3.2 Sexual Ethics Flashcards

1
Q

modern roman catholism on homosexuality

A
  • sexual inclination upon the same sex is not wrong as long as it is not acted upon; it is a test/trial from god
  • homosexuals must be treated with compassion and the roman catholic church condemns any violence/persecution
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2
Q

homosexuality can be seen as immoral from roman catholic church as

A
  • passages from the bible condemn homosexuality, st paul describes same-sex sexual acts as ‘dishonouring their bodies’
  • natural law theory argues that the purpose of life is procreation, therefore homosexuality is immoral
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3
Q

three main views on sex from the church

A
  • sex for procreation within heterosexual marriage (broadly roman catholic view)
  • sex within marriage, not necessarily for procreation (broadly evangelical christian view)
  • sex as expression of loving, committed relationship (broadly liberal christian view)
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4
Q

roman catholicism views on sexual acts

A
  • stem from natural law from aquinas, therefore arguing that the purpose of marriage is procreation, because society is ordered, anything that threatens the intuition of marriage is wrong
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5
Q

contraception and infertility - roman catholic views

A
  • the purpose of sexual intercourse is the bearing of children: means couples should not actively prevent childbearing but should accept when sexual intercourse doesn’t lead to procreation
  • roman catholic church believes artificial contraception is sinful, whether it is a method that prevents conception (condom) or early abortion (morning after pill).
  • roman catholic church also believe that using contraception encourages immoral behaviour, specially pre-marital sex
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6
Q

roman catholic church on artificial means

A
  • if donor eggs/sperm are used, goes against unity and integrity of marriage, which is a divine union (sacramentum)
  • ivf procedures involve the selection of viable embryos which means some embryos are discarded, equates to killing a human life
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7
Q

jack dominian’s critique of roman catholism

A
  • marriage reflects god’s love but should be a place where partners find love, understanding, kinship and forgiveness
  • couples should be able to access pre-marital counselling, the church should prepare couples for marriage as well as offering counselling
    -questions rcc teachings on a range of ethical issues, including contraception and sex before marriage
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8
Q

liberal protestantism views on sexual ethics

A
  • takes ‘sex within a loving relationship’ view and is more accepting of homosexuality, cohabitation and sexual relationships outside of marriage than roman catholism
  • love is central to human relationships and sex is an expression of that love
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9
Q

liberal protestantism outlines on marriage

A
  • divorce is morally acceptable in cases of irreversible marriage breakdown of adultery
  • the quality of the relationship is what determines its moral value
  • almost all non-catholic christians believe that any form of contraception should be used as long as it is used to limit the size of the family
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10
Q

liberal protestantism - criticism

A
  • refers to key biblical teachings on love and justice, sees the teachings of jesus as a message of acceptance rather than condemnation
  • as roman catholism argues, it ignores key religious moral laws clearly stated in the bible - liberal protestantism is too reflective an justifies immoral actions
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11
Q

evangelical protestantism - what is it?

A

not a formal movement, but represents conservative elements from within numerous mainstream protestant denominations, and independent baptist/bible churches

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12
Q

evangelical protestantism - set of beliefs

A
  • salvation comes about as the result of god’s through christ rather than human action
  • the scriptures are the only source of authority and inspiration
  • emphasis on the conversion experience
  • mission work is important responsibility for believers
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13
Q

evangelical protestantism on homosexuaity

A
  • believe homosexuality is a sin, the bible specifically condemns homosexual acts although the salvation of christ can remove all sins
  • churches can advocate conversion therapy
  • however, they should still be welcomed into the church without homophobia
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14
Q

evangelical protestantism on extra-marital sex

A
  • argue that marriage is a sacred union because the partners become one flesh through marriage
  • sex should only be in heterosexual relationship, within the boundaries of marriage, accepts sex for enjoyment but ultimate purpose is procreation
  • however divorce is sometimes a necessary evil as its the breaking of a divine bond
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15
Q

evangelical protestantism on fertility

A
  • some consensus that ivf and artificial insemination are acceptable
  • all evangelical churches agree that surrogacy is wrong because it involves a third party in a much more significant way than donated eggs and sperm, can potentially strike the heart of the family
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16
Q

feminist approaches

A
  • criticise christian/liberal approaches to sexuality, christian approaches rest on defined cultural role of women, which feminists consider a submissive role that disempowers women
  • criticise liberal approaches to sexuality, arguing that these approaches assume a level playing field between the sexes, argue that women may not be as free as men to enter sexual relationships
17
Q

evangelical approaches - middle ground

A

-stands between catholicism and liberal protestantism, less dogmatic than catholicism and more flexible with regard to infertility and contraception
- concerns about its attitude to homosexuality, especially particular about conversion advocated

18
Q

libertarian approaches

A
  • believe in maximising individual freedom and minimising state of religious interference in personal matters
  • approach to sexual ethics rooted in principles of consent, autonomy and harm prevention rather than religious/moral codes