2.2 | Problem Of Evil Flashcards

1
Q

Types of evil

A

*Natural evil- suffering that is not caused by human action
(eg. Volcanos, tornadoes, drought)

*Moral evil- suffering caused by human action
(eg. Murder, theft)

*some evil can be both natural and moral (eg. Global warming)

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2
Q

Logical Problem of Evil

A

*God cannot co-exist with evil. It is not logically possible for them to exist at the same time

*a posteriori

*deductive

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3
Q

Epicurus (logical problem of evil)

A

“Is he willing but not able? Then he is impotent.”
*God is not omnipotent

“Is he able but not willing? Then he is malevolent”
*God isn’t omnibenevolent

“Is he both able and willing? Whence then is evil?”
*why is there evil

*no such thing as a triadic god

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4
Q

J.L. Mackie (logical problem of evil)

A

Inconsistent triad

Triadic God + evil is contradictory

                    Omnipotence Omnibenevolence 🔺 evil existing

*all three can’t happen at the same time- only two

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5
Q

Evidential Problem of evil

A

*Evidence of evil suggests that the triadic God doesn’t exist

*a posteriori

*inductive

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6
Q

Hume (Evidential Problem of Evil)

A

“The first entrance of life gives anguish to the new born and its wretched parent.”

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7
Q

Rowe (Evidential Problem of Evil)

A

*unnecessary suffering doesn’t serve a purpose

*a good triadic God would want to stop suffering

*friendly atheism (not supporting a God that allows for unnecessary suffering to take place

FAWN ANALOGY
*fawn gets killed as a lightning strikes a tree causing a forest fire
*it is no one’s fault
*no one is in the fawns presence
*God doesn’t prevent it despite having the qualities to do so

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8
Q

Augustine’s theodicy

A

*Privatio boni

*Seminal presence

*soul deciding theodicy

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9
Q

Privatio Boni

A

The privation of good

*God created everything from nothing (ex nihilo) - only source of creation

*Evil can’t be created (genesis 1:27)

*God can’t fight against evil as he would win instantly

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10
Q

Seminal Presence

A

THE FALL
*God created a perfect world

*Genesis 1:31: “God saw what he made, and it was very good”

*humans started out blameless

*Adam and Eve got tempted by serpent and ate the fruit- disobeyed God

*humanity inherits sin we were all SEMINALLY PRESENT in Adam

*we all deserve punishment (eg. Painful childbirth, disease)

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11
Q

Soul Deciding Theodicy

A

*Christ sacrificed on the cross to atone humanity’s sins

*We have free will to choose to accept salvation from God

*God doesn’t want us to suffer but allows consequences for sin

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12
Q

Challenges to Augustine’s Theodicy

A

*Science

*Moral

*Logic

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13
Q

Science

A

<seminal>

EVOLUTIONARY THEORY- CHARLES DARWIN

*humans evolved from lower life forms with less moral awareness

*suffering is essential for survival- food chain needs things to die in order for others to survive

*natural order displays how natural evil is god given freedom

BIOLOGY

*we are not seminally present in Adam

* you cannot inherit sin

*humanity is not guilty
</seminal>

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14
Q

Moral

A

<seminal>
<soul>

OMNIBENEVOLENCE + HELL

*God must lack compassion if he lets people suffer in hell

OMNIBENEVOLENCE + ADAM & EVE

*Jeremiah 31- each man dies for their own sins; not for the previous generations

*Adam and Eve committed original sin, humanity inherited it

*God can’t just let others suffer for the past generations actions
</soul></seminal>

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15
Q

Logic

A

<privatio>
<soul>

HELL

*existence of hell indicates God anticipated things going wrong

*if the world is truly perfect there should be know need for hell- God is impotent

*those who don’t accept Gods salvation suffer in hell

FREE WILL

*evil originates from God

*already knowledge of evil if God’s creatures disobeyed him

*Peter Cole: “without freedom we could not share in gods goodness by freely living him”

PERFECT WORLD

*SCHLEIRMACHER says the world probably wasn’t perfect to begin with

*logically impossible for evil to come from nothing

*God enabled a perfect world to go wrong- impotent
</soul></privatio>

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16
Q

Irenaeus’ Theodicy

A

*image not likeness

*epistemic distance

*soul making

17
Q

Image not likeness

A

Genesis 1:26: “let us make mankind in our image, after our likeness”

*humans created by God

*we are still in the process of being created- experiencing good/evil makes us more refined and helps us make better decisions

*image of God: intelligence, self consciousness, self awareness

18
Q

Epistemic Distance

A

*distance from true or full knowledge

*allows for true freedom so we can learn from our mistakes

*enables free progress form God’s likeness

*mistakes help us strive to perfection and help us become better people

19
Q

Soul Making

A

*purpose of the world is to make souls

*suffering help us grow freely into God’s likeness- learn from mistakes

*heaven is the eternal reward however it can still be worked for in purgatory if we don’t achieve it in this life- punishment isn’t permanent

*we make ourselves- we don’t need Christ’s redeeming work

20
Q

Hick’s development

A

VALE OF SOUL MAKING

*greater good argument

*God gave us free will

*if God was overly present it would be controlling and we would automatically worship him- lack of freedom

*”life would become like a dream”

21
Q

Challenges to Irenaeus’ Theodicy

A

*Universal salvation is unjust

*intense suffering

*evil is not a tool of Omnibenevolence

22
Q

Universal Salvation is Unjust

A

<image>
</image>

23
Q

Intense Suffering

A

<epistemic>
</epistemic>

24
Q

Evil is Not a Tool of Omnibenevolence

A

<soul>
</soul>