2.1 | Arguments for the existence of God- Inductive Flashcards

Component 2 | Theme 1

1
Q

Cosmos

A

The universe as a system with an order and harmonious pattern

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2
Q

A posteriori

A

Based on experience/ empirical evidence

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3
Q

Empirical

A

Sensory/ physical evidence from within the world

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4
Q

Inductive

A

Argument constructed on true premises reaching a logically possible and persuasive conclusion

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5
Q

St. Thomas Aquinas’ First Three Ways

A
  1. Movement/ Change
  2. Cause and Effect
  3. Contingency and Necessity
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6
Q

Infinite Regress

A

Sequence that can be traced back and back but never comes to an end

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7
Q

Potentiality

A

The inherent but underdeveloped capabilities and the possibilities of someone/ something for development/ change

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8
Q

Actuality

A

State of being, the reality of something at this moment of time

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9
Q

Efficient Cause

A

Activity that brings about changes

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10
Q

Contingent

A

Dependent upon other things or other circumstances

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11
Q

Necessary Being

A

A being that is not dependent (independent) on something for in existence

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12
Q

Aquinas’ first way

A

MOVEMENT + CHANGE

  • “Nothing can be reduced by potentiality to actuality; except by something that is in the state of actuality”
  • Wood is actually cold but has the potential to become hot- only with heat, this doesn’t happen spontaneously
  • There must be a first unmoved mover, there is no such thing as infinite regress - God
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13
Q

Aquinas’ Second Way

A

CAUSE AND EFFECT

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14
Q

Aquinas’ Third Way

A

CONTINGENCY AND NECESSITY

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15
Q

The Kalam Argument (William Lane Craig)

A

Denial of infinite regress

Personal God

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16
Q

Craig’s denial of infinite regress

A

The universe is finite

the present wouldn’t exist in an infinite

successive additions can’t be added to an infinite; it would then be a potential infintite

Infinite library
Red books = black books is accepted
Red books + black books= red books cannot be accepted
You can’t add to an infinite

17
Q

Craig’s idea of a personal being

A

God is an agent of causation

Natural law didn’t exist prior to the universe- so it could have come about naturally

“The cause of the universe must be a personal being who freely chooses to create the universe”

18
Q

Humes Challenges to Cosmological Argument

A

Empirical objections

Fallacy of Composition

Anthropomorphite Argument

Critique of Causes

19
Q

Empirical Objections

A

Cosmological argument does not use empirical evidence

There does not need to be a first cause- universe could be infinite

Matter could be necessary or eternal

20
Q

Anthropomorphite Argument

A

Like causes have like effects

Could the cause of the universe be finite?

21
Q

Fallacy of composition

A

What is true for parts doesn’t need to be true for the whole

Just because parts of the universe is caused doesn’t mean the universe is caused

Bertrand Russel- turkey analogy

22
Q

Critique of Cause

A

We have never witnessed the universes creation

We don’t know if it was caused

23
Q

Aquinas’ Teleological Argument

A

5th way

Qua Purpose

Qua regularity

24
Q

Qua regularity

A

Qua- relating to

Regularity of natural bodies
Entity gave it purpose

Requires intellectual supervision

Not luck

Eg. Seasons, orbiting planets, tides

25
Q

Qua Purpose

A

Everything in nature acts with a purpose

All aim towards a goal

Requires intellectual supervision

Inanimate objects can’t decide to flow

26
Q

Archer analogy

A

Whatever lacks knowledge can’t move without knowledge

God is an intelligent being

Inanimate things need intelligence