2.1 How effectively did the church of england evolve in conditions of conflict and revolution Flashcards
How effectively did the church of england evolve in conditions of conflict and revolution - 8 themes
arminian challenge laudian reforms long parliament rejection of laudian reforms 1640 -1643 civil war radicalism rump and radicals protectorate restoration church anglican dominance
1625 england was a ……. state
confessional
1688 England was a …… state
pluralist
quick what and who led the reformation and when
1517
Martin Luther
challenged authority of the church (had become corrupted, ritualistic and superstitious)
Protested against the catholic church = protestants
many different branches formed
why england turned protestant
henry viii need to marry anne boleyn to legitimize an heir
church became anglican in theory but retained most of its catholic traditions
next hundred years england now struggling to find a religious identity
Elizabethan settlement brief and what were the two extremes left out called?
compromise to appease both sides
puritans on the low side
recusants on the high side
Puritan doctrine
followed ideas of john calvin (french theologian)
belief in predestination
therefore no way to earn a place in heaven
if you were saved, you would know it
(cromwell was obsessed with predestination)
emergence of Arminians background
Jacob Arminius (dutch theologian 1560-1609)
challenged puritan belief of predestination
god gave man free will
catholic church = mistaken rather than evil
developed significant english following by start of 1620s
why did james 1 seem to favour arminians
James 1 needed to find sensible agreements with Catholic nations (france, spain) therefore calvanists (insider and outsiders) = irrational restrictions and policies (v. anti-catholic)
james 1 promoting arminians
1608 - Laud appointed to royal Chaplancy
1628 - laud becomes archbishop of london and member of privy council
1633 - laud becomes archbishop of canterbury
also duke of Buckingham = Arminian
who was William Laud?
leading arminian
strong beliefs in order, beauty and hierarchy
wasnt concerned with religious doctrine, saw management of the church and creation of regime ensuring order much more important.
also ensured church policy would weaken calvanists
richard Montagu….
‘A New Gag for an Old Goose’ 1624
attacked calvanist doctrine
was complained about in parliament 1625 (charles invited him to court thus protecting him)
1626 proclamation (attacking calvanists) by charles
after dissolving parliament in 1626
forbade public discussion of sensitive religious doctrine (would restrict calvanists and other protestants far more than arminians who favoured formal prayers and ritualized responses)
laudian reforms destroying puritanism
- used court of High commission and star chamber to prosecute puritan critics of the church / dissenting ministers
- 1633 Court of the Exchequer ordered the dissolution of Feoffes for Impropriations (organisation of wealthy puritans giving money to puritan preachers)
-1637 Pyrnne, burton and bastwick (published satirical Litany criticizing laud) punished for further attacks on the church
-
laudian reforms which visibly changed the church, upsetting the laity
- organs installed
- decorated fonts
- statues and colour returned to church
- communion table from centre of congregation to east side of church (like the roman catholic church)
- communion shifting away from an act of remembrance to an act of transubstantiation (bread and wine = body and blood of christ)
Laudian reforms imposing uniformity
- strict conformity to the common book of prayer (required by law)
- strict adherence to 39 Articles & existing ecclesiastical cannons
- Metropolitical Visitations (laud or his commissioners visiting every diocese to see that bishops were enforcing uniformity)
- clergy who wouldn’t conform disciplined, suspended or deprived of their livings
Laudian reforms - using the church to reinforce divine rights of kings
Laud encouraged clergy to preach sermons supporting divine nature of royal authority
bishops given prominent places in gov
eg 1633 - Bishop Juxon of London became Lord Treaurer