1.5 Problem of Evil Flashcards
COMPLETED
what is the evidential problem of evil?
the sheer amount of evil in the world makes it improbable that a God of monotheism exists. Gratuitous evil not only exists but is abundant.
what is William Rowe’s argument for the evidential problem of evil?
- There exists intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse
- An omniscient, wholly good being would prevent the occurrence of any intense suffering it could unless it could not do so without thereby losing some greater good or permitting some equally bad or worse
- Therefore there does not exist an omnipotent, omniscient, wholly good being
what example does William Rowe give for the evidential problem of evil?
- natural evil: the case of Bambi, fawn stuck in a forest fire and suffers a slow and agonising death
- moral evil: the case of Sue, real event in which a five year old girl in Michigan was severely beaten, raped and then strangled to death on New Year’s day in 1986
what did Stephen Fry say to show natural evil in the world?
“How dare you create a world in which there is such misery that is not our fault? It’s not right.”
“bone cancer in children? What’s that about?”
““Yes, the world is very splendid but it also has in it insects whose whole lifecycle is to burrow into the eyes of children and make them blind.”
how do open theists attempt to argue against the evidential problem of evil and what is the issue with it?
- God created humans to have an object of love and be loved in return
- we can only express true love if we have free will
- if God has knowledge of our future actions then we do not have true free will
- He has therefore purposefuly removed knowledge of the future, leaving it open ended so we can have free will
God isn’t really TTWNGBCBC if he lacks knowledge in any way. It also seems to be contradicted by Psalm 139:3 “even before there is a word on my tongue, behold, O Lord, you know it all”.
what are the criteria of a theodicy
- used to defend against the evidential problem of evil
- it must be logically coherent and plausible in the modern age
- in Milton’s words it must ‘justify the ways of God to men’
what are the greek origins of the word theodicy
theos = God
dikaios = justification
where does Augustine’s soul-deciding theodicy appear?
in the City of God part II
what is Augustine’s soul-deciding theodicy?
- everything falls short of perfection due to the Fall leading to a loss of harmony in nature and therefore natural evil
- people continue to fall short and this leads to moral evil
- all humans deserve to be punished for Original Sin and their continuing sinfulness as we are descendants of Adam and Eve
- God is fair and cannot interfere with our free actions
- he did send Jesus to earth to give people the opportunity to go to heaven
- a world with evil and genuine free will is better than a world without choice
what are the major weaknesses to Augustine’s theodicy?
- it requires a reading of Genesis that isn’t widely accepted by Christians today and is challenged by evolution
- humans being eternally punished for the actions of Adam and Eve just seems unfair and doesn’t even work with our biological understanding of reproduction
- it also just doesn’t make sense to say all things were made perfect by God and then went wrong, if something is perfect it shouldn’t be able to just ‘go wrong’ and if it did then why?
- saying newborn babies already deserve to suffer because of Original Sin seems a bit weird icl
what is Augustine’s understanding of evil?
privatio boni
a privation of good
what are some strengths of Augustine’s theory?
- the idea of privation makes sense and emphasises the ultimate goodness of God
- 20th century thinker Herbert McCabe said a bad deckchair is not the same as a bad grape, the declchair may be bad if it collapses when you sit on it but that wouldn’t make a grape bad
- therefore privation is the idea that something is bad if it falls short of our expectations for it
- evil does not mean God has fallen short of our expectations; we have
what is the Irenaean theodicy?
- whereas Augustine placed emphasis on evil as punishment, Irenaeus saw evil as opportunity (died around the year 200)
- evil is in the world to help people develop their characters
- God’s likeness is something we need to achieve and grow into through the development of our characters
how did Hick rework the Ireneaen theodicy?
- free will must be complete and genuine so we can have a proper relationship with God
- with true freedom comes the possibility of consequence
- epistemic distance gives us the space we need to use our freedom fully
- made the distinction between instrumental good (something that is good for a purpose) and intrinsic good
- this world is instrumentally good because it is good for our development into God’s likeness
- Hick used the phrase a ‘vale of soul-making’, the world is a place whose purpose is to make souls
what did Hick think hells purpose is?
- thought that the idea of hell contributes to the problem of evil as no good can come from a place of eternal suffering
- he instead saw hell as a place of cleansing where further soul making can take place before humans go on to heaven especially as people die at different stages of their soul making process