146 Final - Political Theories Flashcards

1
Q

David Hume

A

Enlightenment philosopher whom believed there was no natural right to property but instead all rights of property are grounded in the laws of a just society. His theory of justice is a utilitarian theory. His main argument :
1. Justice is suspended or irrelevant in extreme circumstances, and applies only in cases of moderate scarcity and motivational realism
2. Justice applies only WHEN it promotes social utility
3. The best explanation for that is justice applies only BECAUSE it promotes social utility

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

John Locke

A

Philosopher that believed property rights were natural. Property is the fruit of one’s labor because on worked for it.
State of nature:
- No government, Law of nature, Everyone may enforce it, Heads to state in it now, An idealization a thought experiment, Social contract theory ( all of this??), Glorious Revolution (1688-89), Why consent to be governed?, Need police for enforcement, Need settled law, Right to revolution

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

The Circumstances of Justice

A

Not recited in conditions of abundance , Suspended under conditions of extreme necessity

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Hume’s Theory of Property Rights

A

Property rights emerge from their benefit to society, “ public utility is the sole origin of justice, and that reflections on the beneficial consequences of this virtue are the sole foundation of its merit” … Great levels of poverty ?

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

The Diminishing Marginal Utility of Money

A

As more money is queried by an individual or group, each additional dollar acquired becomes less valuable

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

The State of Nature

A

No government

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

The Law of Nature

A

“All men must be restrained from invading other rights, and from doing hurt to another, and the law of nature be observed,…”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

The Social Contract

A

Creates obligations to obey collective decisions

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

The Lockean Proviso

A

You must leave as much and as good for others … Objection : Arbitrariness (Minerals under farm)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Hume’s Argument From The Circumstances of Justice

A

Property rights do not emerge in states of extreme abundance

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Hume’s Critique of Equality of Results

A

Leads to extreme indigence

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

North vs. South Korea to argue Property Rights

A

If everyone has equal property, extreme indigence would be produced in the whole community.
Both North Korea and South Korea were leveled by the war. South Korea adopted liberal democracy. North Korea adopted communism, without private property rights. South Korea now has a flourishing democracy and large militaries.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

The incentive Argument

A

We should have private property because it gives people an incentive to work harder

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Locke’s Main Argument for Private Property

A

All natural products of earth start out as common property

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Karl Marx

A

Capitalism means a system of private ownership of the means of production

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

The Proletariat and the Bourgeoisie

A

” Struggle between classes - in the modern era, between capitalist or bourgeois class and the class of works or proletarians “

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

The Immiseration of the Proletariat

A

Marxian idea in which the nature of capitalist production results in a worse standard of living for the proletariat class

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

Engels’ Pause (c. 1800 - 1840)

A

Increasing output per worker, Increasing profits, No Change in wages

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

The Marxian Principle of Distribution

A

Everyone works according to their ability, and they receive whatever they need

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

Sundara’s Definitions of Capitalism

A

Any system in which you must take part in markets to survive, social democracy - Some spheres of life are un commodified by simple, generous, universal programs and socialism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
21
Q

Marx’s Argument for Inevitability of Revolution

A
  • Numbers of bourgeoise shrink
  • Numbers of proletarians grow
  • Immiseration
  • Can not be performed because the government is working for the capitalists
  • “The executive of the modern state is but a committee for managing the common
    affairs of the whole bourgeoisie.”
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
22
Q

The 20th Century Motor Company

A

Tries to implement the Marxian principle of distribution

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
23
Q

Rand’s Critique of the Marxian Principle of Distribution

A

Principle asks too much of us (unlimited labor for the need of others)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
24
Q

Sundara’s Argument For Transitioning From Social Democracy to Socialism

A

Some major aspects of life have been removed from the market bc of common resource
- Competition leads to poor treatment of workers
- Unequal pay for women
- Asymmetry b/w workers and employers

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
25
Q

Edmund Burke

A

Supports Gradual Change :
- Government is a contrivance of human wisdom to provide for human wants.
- He thinks: Harm Principle in the economic sphere
- We have a right to restraint on our sinful passions

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
26
Q

Thomas Paine

A

Spreading radical revolution … Nobody has a right to more money just because of who their parents are.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
27
Q

Burke’s Conception of Politics as a Tradition Extending Across Generations

A

Political tradition as a shared effort across generations as a cooperation between the present and the past

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
28
Q

Gratitude as a Political Virtue

A

Since we receive benefits from the state, such as public roads, police, courts, the state should be regarded as our benefactor. We all have a general duty of gratitude not to act in ways that are contrary to our benefactors’s interests.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
29
Q

Burke’s Criticisms of Revolutionaries as Political Actors

A

Bad Citizens who actually want policies of guilt to fail

30
Q

Paine’s Argument for Democratic Revolutions

A

Writes “ Common Sense” , “American Crisis” … Believes all people are born free and equal with natural rights … “All hereditary government is in its nature tyranny.”

31
Q

Burke’s Argument from limited knowledge for gradual reform

A

You can’t look at an economy from the outside and figure out why it works … not broke don’t fix. Instead gradually and cautiously fix them.

32
Q

Burke’s argument that the French Revolution would lead to a military dictatorship

A

While trying to gain and keep power, the French revolutionaries use methods that have worked in the past.

33
Q

John Rawls

A
  • “Rawls’ social contract is hypothetical rather than historical: correct principles of justice are ones that would be chosen in a fair position of equality.”
  • John Rawls is the author of A Theory of Justice, a world renowned book that gave new life to the social-contract tradition. He focuses on how society’s basic structure affects justice through government and law. Rawls makes sure to stray away from the interpretation that justice is diverse from an individual’s actions, due to the belief that this proposes positions of inequality.
34
Q

The Original Position

A

a hypothetical first position that we adopt in order to reason about the most fair and rational principles structuring society

35
Q

The Veil of Ignorance

A

Hypothetical situation in which participants forget everything about themselves (forget race. sex, economic status, abilities, everything). This helps determine if our society is set up in a justified manner without any bias.

36
Q

Reflective Equilibrium

A

creating coherence and consistency between a set of beliefs, theories and reality

37
Q

The 2 Principles of Justice

A
  1. Equal basic liberties - everyone has the same rights as everyone else →Rawls says everyone should have private property, and no one should have control over the means of production
  2. Economic - Inequalities that are: to everyone’s advantage, attached to positions open to all
38
Q

The Baseline of Equality

A

Equality is strictly set to the baseline unless inequality will everyones situation especially that of the worse off

39
Q

Formal equality of opportunity

A

The absence of rules or laws that bar people from their basic identity ex. “Women cannot be doctors”

40
Q

Fair Equality of opportunity

A

Rawls says two people should have an equal shot at opportunities regardless of what type of family status they were born into

41
Q

Rawls’ definition of injustice

A

Inequalities not arranged for the benefit of everyone; a consequence of the imperfection and so a theory must take care of it. Injustice could be defined as a depart from justice, i.e. from the two principles of justice: 1. each person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others; 2. Social and economic inequalities are to be arranged so that they are both (a) to the greatest benefit of the least advantaged and (b) attached to offices and positions open to all under conditions of fair equality of opportunity

42
Q

The difference principle

A

Make inequalities benefit everyone, choose the one that benefits the worst off group the most

43
Q

Rawls’ critique of pre institutional desert

A

If someone X has certain advantages because of G, and X didn’t do anything to deserve G, then X doesn’t (pre-institutionally) deserve those advantages.

44
Q

The Pareto argument for inequality

A

Pareto improvement makes someone better off and no one worse off
stuff
- Improvement of less privilege group
- Fair equality of opportunity- only your talents can predict how well ur likely to do in life, they should have an equal chance at success
- Our society is very far from that
- You can justify to someone who works as a janitor why the doctor makes more money than him bc when he needs help it will benefit him
- Rawls think we should only allow inequalities if it benefits everyone in society
- DIFFERENCE PRICIPLE
- Start thinking from a place where everyone has the same amount of stuff

45
Q

Robert Nozick

A

He believes individuals should lead the life they wish for themselves, free from the coercion of society … Negative Rights

46
Q

Libertarianism

A

Protect Individual Rights

47
Q

Negative Rights

A

All natural rights are negative rights

48
Q

Positive Rights

A

Positive rights result from choices

49
Q

Negative Freedom

A

Has to do with the law and what the law permits

50
Q

Positive Freedom

A

What can you do? Your abilities, life status

51
Q

Entitlement Theory

A

You own whatever you mix labor with, which allows you to own things that belong in nature and make them your own property

52
Q

Libertarian conception of equality as equal negative rights

A

Everyone has the same freedom from interference. Equality is about ensuring everyone is free to act without coercion, not equal outcomes. It emphasizes equal legal protections for all individuals.

53
Q

Historical Principles of Justice

A

These focus on how things are distributed, emphasizing that past actions or circumstances shape what people deserve. Justice is about the process, not the outcome. What matters is how things came to be distributed.

54
Q

Patterned Principles of Justice

A

These focus on the end result of distribution, aiming for a specific pattern (e.g., equality or need). Justice is about achieving a fair outcome, regardless of the process. The focus is on how goods are distributed, not how they got there.

55
Q

Nozick’s critique of the baseline of equality

A

Nozick argues that property rights are morally significant because they stem from individuals’ labor and rightful ownership, provided no injustice (e.g., corruption or theft) occurred in acquiring them. He critiques patterned principles, like Rawls’ view, for ignoring the right to freely transfer property, asserting that forcing wealth redistribution treats individuals as mere means to others’ ends.

56
Q

Nozick’s argument against socialism

A

Nozick critiques socialism for suppressing individual freedoms by forbidding capitalist acts, such as converting personal property into capital goods for voluntary exchange. He contrasts historical principles of justice, which emphasize the fairness of acquisition and transfer processes, with patterned principles that focus solely on equal outcomes, arguing that true freedom lies in individuals’ ability to make and exchange what they own.

57
Q

Nozick’s appeal to the Formula of Humanity

A

Formula of Humanity cant use the rich as mere means to help the poor

58
Q

Wilt Chamberlain argument

A

Illustrates how voluntary exchanges disrupt patterned distributions, as individuals freely choose to allocate their resources. He argues that taxing labor earnings resembles forced labor, as it compels individuals to work for others’ benefit, undermining their liberty to use or transfer their own resources.

59
Q

Nozick’s objection against fair equality of opportunity

A

This would involve too much intervention by the government…taking away rights and freedoms. Instead he advocates for libertarianism.

60
Q

Rawls’ critique of Nozick : The alcoholic father

A

Rawls critiques Nozick by arguing that while individuals should face the consequences of their choices, the resulting inequalities, such as children of irresponsible parents being forced into desperate conditions, can perpetuate systemic disadvantage. For Rawls, inequalities are unjust unless they benefit everyone, emphasizing that unregulated inequalities often lead to exploitation and harm to the most vulnerable over time

61
Q

Collective property

A

Belongs to the people of the US, the government, or lower level of government like state/county

62
Q

Common property

A

Where everyone is allowed to go when they feel like it

63
Q

Housing vouchers

A

Receive Housing assistance … Housing vouchers exist, but only 1⁄3 of poor families

64
Q

Rent control

A

Mumbai’s population of 18.4 million faces housing shortages due to restrictive regulations that hinder construction, leading landlords to neglect maintenance. Despite the shortage, 15% of housing remains vacant, while delays and rising financing costs result in a focus on luxury developments, worsening accessibility for average residents.

65
Q

Economies of agglomeration

A

The economic benefit of people living together in big cities.

66
Q

Why homeowners would be likely to support strict local building regulations

A

Homeowners support strict building regulations to protect property values and limit competition, keeping housing scarce and prices high.

67
Q

Waldron’s argument that the homeless lack negative freedom

A

Waldron argues that homelessness deprives people of negative freedom because they lack a place to perform basic actions like sleeping or cooking, which are prohibited in public spaces. This critique targets libertarians, highlighting how homelessness undermines their core value of freedom, as the homeless are effectively denied the liberty to exist anywhere.

68
Q

Possible advantages of housing vouchers

A

Tenants pay 30% of their income for rent, voucher pays the rest … Basic, decent housing … No discrimination against voucher holders … Checks directly to landlords

69
Q

Tabarrok’s case against rent control

A

Tabarrok argues that rent control in Mumbai, with its population of 18.4 million, creates housing shortages by discouraging construction and leading landlords to neglect maintenance. Despite the shortage, 15% of housing remains vacant, and delays drive up financing costs, resulting in a focus on luxury developments over affordable housing.

70
Q

Negative consequences of zoning and other building regulations

A

Zoning leads to defacto residential segregation