146 Final - Political Theories Flashcards

1
Q

David Hume

A

Enlightenment philosopher whom believed there was no natural right to property but instead all rights of property are grounded in the laws of a just society. His theory of justice is a utilitarian theory. His main argument :
1. Justice is suspended or irrelevant in extreme circumstances, and applies only in cases of moderate scarcity and motivational realism
2. Justice applies only WHEN it promotes social utility
3. The best explanation for that is justice applies only BECAUSE it promotes social utility

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2
Q

John Locke

A

Philosopher that believed property rights were natural. Property is the fruit of one’s labor because on worked for it.
State of nature:
- No government, Law of nature, Everyone may enforce it, Heads to state in it now, An idealization a thought experiment, Social contract theory ( all of this??), Glorious Revolution (1688-89), Why consent to be governed?, Need police for enforcement, Need settled law, Right to revolution

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3
Q

The Circumstances of Justice

A

Not recited in conditions of abundance , Suspended under conditions of extreme necessity

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4
Q

Hume’s Theory of Property Rights

A

Property rights emerge from their benefit to society, “ public utility is the sole origin of justice, and that reflections on the beneficial consequences of this virtue are the sole foundation of its merit” … Great levels of poverty ?

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5
Q

The Diminishing Marginal Utility of Money

A

As more money is queried by an individual or group, each additional dollar acquired becomes less valuable

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6
Q

The State of Nature

A

No government

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7
Q

The Law of Nature

A

“All men must be restrained from invading other rights, and from doing hurt to another, and the law of nature be observed,…”

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8
Q

The Social Contract

A

Creates obligations to obey collective decisions

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9
Q

The Lockean Proviso

A

You must leave as much and as good for others … Objection : Arbitrariness (Minerals under farm)

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10
Q

Hume’s Argument From The Circumstances of Justice

A

Property rights do not emerge in states of extreme abundance

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11
Q

Hume’s Critique of Equality of Results

A

Leads to extreme indigence

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12
Q

North vs. South Korea to argue Property Rights

A

If everyone has equal property, extreme indigence would be produced in the whole community.
Both North Korea and South Korea were leveled by the war. South Korea adopted liberal democracy. North Korea adopted communism, without private property rights. South Korea now has a flourishing democracy and large militaries.

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13
Q

The incentive Argument

A

We should have private property because it gives people an incentive to work harder

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14
Q

Locke’s Main Argument for Private Property

A

All natural products of earth start out as common property

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15
Q

Karl Marx

A

Capitalism means a system of private ownership of the means of production

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16
Q

The Proletariat and the Bourgeoisie

A

” Struggle between classes - in the modern era, between capitalist or bourgeois class and the class of works or proletarians “

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17
Q

The Immiseration of the Proletariat

A

Marxian idea in which the nature of capitalist production results in a worse standard of living for the proletariat class

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18
Q

Engels’ Pause (c. 1800 - 1840)

A

Increasing output per worker, Increasing profits, No Change in wages

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19
Q

The Marxian Principle of Distribution

A

Everyone works according to their ability, and they receive whatever they need

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20
Q

Sundara’s Definitions of Capitalism

A

Any system in which you must take part in markets to survive, social democracy - Some spheres of life are un commodified by simple, generous, universal programs and socialism

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21
Q

Marx’s Argument for Inevitability of Revolution

A
  • Numbers of bourgeoise shrink
  • Numbers of proletarians grow
  • Immiseration
  • Can not be performed because the government is working for the capitalists
  • “The executive of the modern state is but a committee for managing the common
    affairs of the whole bourgeoisie.”
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22
Q

The 20th Century Motor Company

A

Tries to implement the Marxian principle of distribution

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23
Q

Rand’s Critique of the Marxian Principle of Distribution

A

Principle asks too much of us (unlimited labor for the need of others)

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24
Q

Sundara’s Argument For Transitioning From Social Democracy to Socialism

A

Some major aspects of life have been removed from the market bc of common resource
- Competition leads to poor treatment of workers
- Unequal pay for women
- Asymmetry b/w workers and employers

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25
Edmund Burke
Supports Gradual Change : - Government is a contrivance of human wisdom to provide for human wants. - He thinks: Harm Principle in the economic sphere - We have a right to restraint on our sinful passions
26
Thomas Paine
Spreading radical revolution ... Nobody has a right to more money just because of who their parents are.
27
Burke's Conception of Politics as a Tradition Extending Across Generations
Political tradition as a shared effort across generations as a cooperation between the present and the past
28
Gratitude as a Political Virtue
Since we receive benefits from the state, such as public roads, police, courts, the state should be regarded as our benefactor. We all have a general duty of gratitude not to act in ways that are contrary to our benefactors's interests.
29
Burke's Criticisms of Revolutionaries as Political Actors
Bad Citizens who actually want policies of guilt to fail
30
Paine's Argument for Democratic Revolutions
Writes " Common Sense" , "American Crisis" ... Believes all people are born free and equal with natural rights ... "All hereditary government is in its nature tyranny."
31
Burke's Argument from limited knowledge for gradual reform
You can't look at an economy from the outside and figure out why it works ... not broke don't fix. Instead gradually and cautiously fix them.
32
Burke's argument that the French Revolution would lead to a military dictatorship
While trying to gain and keep power, the French revolutionaries use methods that have worked in the past.
33
John Rawls
- “Rawls' social contract is hypothetical rather than historical: correct principles of justice are ones that would be chosen in a fair position of equality.” - John Rawls is the author of A Theory of Justice, a world renowned book that gave new life to the social-contract tradition. He focuses on how society’s basic structure affects justice through government and law. Rawls makes sure to stray away from the interpretation that justice is diverse from an individual's actions, due to the belief that this proposes positions of inequality.
34
The Original Position
a hypothetical first position that we adopt in order to reason about the most fair and rational principles structuring society
35
The Veil of Ignorance
Hypothetical situation in which participants forget everything about themselves (forget race. sex, economic status, abilities, everything). This helps determine if our society is set up in a justified manner without any bias.
36
Reflective Equilibrium
creating coherence and consistency between a set of beliefs, theories and reality
37
The 2 Principles of Justice
1. Equal basic liberties - everyone has the same rights as everyone else →Rawls says everyone should have private property, and no one should have control over the means of production 2. Economic - Inequalities that are: to everyone’s advantage, attached to positions open to all
38
The Baseline of Equality
Equality is strictly set to the baseline unless inequality will everyones situation especially that of the worse off
39
Formal equality of opportunity
The absence of rules or laws that bar people from their basic identity ex. “Women cannot be doctors”
40
Fair Equality of opportunity
Rawls says two people should have an equal shot at opportunities regardless of what type of family status they were born into
41
Rawls' definition of injustice
Inequalities not arranged for the benefit of everyone; a consequence of the imperfection and so a theory must take care of it. Injustice could be defined as a depart from justice, i.e. from the two principles of justice: 1. each person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others; 2. Social and economic inequalities are to be arranged so that they are both (a) to the greatest benefit of the least advantaged and (b) attached to offices and positions open to all under conditions of fair equality of opportunity
42
The difference principle
Make inequalities benefit everyone, choose the one that benefits the worst off group the most
43
Rawls' critique of pre institutional desert
If someone X has certain advantages because of G, and X didn’t do anything to deserve G, then X doesn’t (pre-institutionally) deserve those advantages.
44
The Pareto argument for inequality
Pareto improvement makes someone better off and no one worse off stuff - Improvement of less privilege group - Fair equality of opportunity- only your talents can predict how well ur likely to do in life, they should have an equal chance at success - Our society is very far from that - You can justify to someone who works as a janitor why the doctor makes more money than him bc when he needs help it will benefit him - Rawls think we should only allow inequalities if it benefits everyone in society - DIFFERENCE PRICIPLE - Start thinking from a place where everyone has the same amount of stuff
45
Robert Nozick
He believes individuals should lead the life they wish for themselves, free from the coercion of society ... Negative Rights
46
Libertarianism
Protect Individual Rights
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Negative Rights
All natural rights are negative rights
48
Positive Rights
Positive rights result from choices
49
Negative Freedom
Has to do with the law and what the law permits
50
Positive Freedom
What can you do? Your abilities, life status
51
Entitlement Theory
You own whatever you mix labor with, which allows you to own things that belong in nature and make them your own property
52
Libertarian conception of equality as equal negative rights
Everyone has the same freedom from interference. Equality is about ensuring everyone is free to act without coercion, not equal outcomes. It emphasizes equal legal protections for all individuals.
53
Historical Principles of Justice
These focus on how things are distributed, emphasizing that past actions or circumstances shape what people deserve. Justice is about the process, not the outcome. What matters is how things came to be distributed.
54
Patterned Principles of Justice
These focus on the end result of distribution, aiming for a specific pattern (e.g., equality or need). Justice is about achieving a fair outcome, regardless of the process. The focus is on how goods are distributed, not how they got there.
55
Nozick’s critique of the baseline of equality
Nozick argues that property rights are morally significant because they stem from individuals' labor and rightful ownership, provided no injustice (e.g., corruption or theft) occurred in acquiring them. He critiques patterned principles, like Rawls' view, for ignoring the right to freely transfer property, asserting that forcing wealth redistribution treats individuals as mere means to others' ends.
56
Nozick’s argument against socialism
Nozick critiques socialism for suppressing individual freedoms by forbidding capitalist acts, such as converting personal property into capital goods for voluntary exchange. He contrasts historical principles of justice, which emphasize the fairness of acquisition and transfer processes, with patterned principles that focus solely on equal outcomes, arguing that true freedom lies in individuals' ability to make and exchange what they own.
57
Nozick’s appeal to the Formula of Humanity
Formula of Humanity cant use the rich as mere means to help the poor
58
Wilt Chamberlain argument
Illustrates how voluntary exchanges disrupt patterned distributions, as individuals freely choose to allocate their resources. He argues that taxing labor earnings resembles forced labor, as it compels individuals to work for others' benefit, undermining their liberty to use or transfer their own resources.
59
Nozick’s objection against fair equality of opportunity
This would involve too much intervention by the government...taking away rights and freedoms. Instead he advocates for libertarianism.
60
Rawls’ critique of Nozick : The alcoholic father
Rawls critiques Nozick by arguing that while individuals should face the consequences of their choices, the resulting inequalities, such as children of irresponsible parents being forced into desperate conditions, can perpetuate systemic disadvantage. For Rawls, inequalities are unjust unless they benefit everyone, emphasizing that unregulated inequalities often lead to exploitation and harm to the most vulnerable over time
61
Collective property
Belongs to the people of the US, the government, or lower level of government like state/county
62
Common property
Where everyone is allowed to go when they feel like it
63
Housing vouchers
Receive Housing assistance ... Housing vouchers exist, but only 1⁄3 of poor families
64
Rent control
Mumbai's population of 18.4 million faces housing shortages due to restrictive regulations that hinder construction, leading landlords to neglect maintenance. Despite the shortage, 15% of housing remains vacant, while delays and rising financing costs result in a focus on luxury developments, worsening accessibility for average residents.
65
Economies of agglomeration
The economic benefit of people living together in big cities.
66
Why homeowners would be likely to support strict local building regulations
Homeowners support strict building regulations to protect property values and limit competition, keeping housing scarce and prices high.
67
Waldron’s argument that the homeless lack negative freedom
Waldron argues that homelessness deprives people of negative freedom because they lack a place to perform basic actions like sleeping or cooking, which are prohibited in public spaces. This critique targets libertarians, highlighting how homelessness undermines their core value of freedom, as the homeless are effectively denied the liberty to exist anywhere.
68
Possible advantages of housing vouchers
Tenants pay 30% of their income for rent, voucher pays the rest ... Basic, decent housing ... No discrimination against voucher holders ... Checks directly to landlords
69
Tabarrok’s case against rent control
Tabarrok argues that rent control in Mumbai, with its population of 18.4 million, creates housing shortages by discouraging construction and leading landlords to neglect maintenance. Despite the shortage, 15% of housing remains vacant, and delays drive up financing costs, resulting in a focus on luxury developments over affordable housing.
70
Negative consequences of zoning and other building regulations
Zoning leads to defacto residential segregation