1 Midterm (Phil and Theo approaches 3) Flashcards

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1
Q

what is under reason

A

ancient wester phil

darshana

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2
Q

what is under faith

A

theology

revelational

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3
Q

what is the process of ancient western phil

A

bottom up (start at bottom (nature as itself) and build your way up)
unaided reason
basic curiosity
reason as central

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4
Q

what is the process of darshana

A

bottom up
orthopraxy (that is something you achieve, it isnt given to you)/reason
enlightenment
practice as central

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5
Q

what is the process of theology (natural theology)

A

bottum up
unaided reason
instrumental curiosity
reason as clarifying (reason isnt central, it doesnt emancipate us in any way but it helps us clarify our senses)

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6
Q

what is the process of theology (revelational theology)

A

top down
aided reason
obedience/authority
transformed reason

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7
Q

what field developed after Kant

A

philosophy of religion

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8
Q

what is “philosophy or religion” a sub discipline of

A

philosophy

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9
Q

what kind of discipline does philosophy or religion far under

A

western discipline

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10
Q

philosophy of religion is primarily what

A

theistic

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11
Q

philosophy or religion managed themes that organized many issues philosophers and theologians wrestles with since medieval times up to and including Kant’s categorical refusal to confuse faith and reason… what are these categories

A
  • religious belief and language
  • religiousdiversity
  • philosophical theology
  • arguments for and against God’s existence
  • problems of evil
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12
Q

what is theology

A

the study of (existence in relation to) God

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13
Q

what is Rodrigues and Harding’s definition of theology

A

Theology: “[I]ntellectual reflections on the nature of the divine; typically done within the framework of a religious tradition’s accepted beliefs.”

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14
Q

what is David F. Ford’s definition of theology

A

“[T]heology is thinking and deliberating in relation to the religions with a view to wisdom.”

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15
Q

before descartes, theology was known as what

A

theology was thought to crown knowledge, namely, as a pursuit of knowledge that forms or complements other types of knowledges. Theology provided knowledge of the meaning of the world and human experience as a whole—universal knowledge, hence a “science” (“Queen of the sciences”)

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16
Q

what was theology seen as after descartes

A

After Descartes: theology was recognized as a discipline (parochial, to some) separate from the sciences articulating ideas and experiences specific to religious traditions

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17
Q

what does David F. Ford say about theology

A

So a preliminary definition of academic theology …. is that it seeks wisdom in relation to questions, such as those of meaning, truth, beauty and practice, which are raised by, about and between the religions and are pursued through engagement with a range of academic disciplines.”

18
Q

Jewish “theology” is predominantly what

A

practice oriented and community specific focused on expositions of Jewish law and rabbinic traditions

19
Q

for what reasons do some settle on broader terms to describe it as “Jewish religious thought” rather than theology

A

It is a deeply reflective orientation that isn’t as concerned with the “abstractive, intellectualizing, and dogmatizing” concerns of Christians and Muslims (especially the former) with the inner life of God (see David Ford reading). For that reason, some settle on broader terms to describe it such as “Jewish religious thought” rather than theology

20
Q

who are the important figures of jewish religion thought

A
Important figures:
• Moses Maimonides (1125-1204)
• Baruch Spinoza (1632-1677)
• Moses Mendelssohn (1729-1786)
• Martin Buber (1878-1965)
• Abraham Joshua Heschel (1907-1972) • Jacob Neusner (1932-2016)
21
Q

Islam shares many of the components and interests of what

A

Christian theology

22
Q

Islam shares many of the components and interests of Christian theology and what does this mean when it comes to theological output

A

Islam shares many of the components and interests of Christian theology and so can be as involving when it comes to theological output

23
Q

A defining element in modern Islam concerns what

A

the application and relevance of Islamic law (Sharia) to modern communities

24
Q

Important figures of islamic law are

A

Al-Kindi (801-873)
• Al-Farabi (872-951)
• Ibn-Sina - often Latinized as Avicenna (930-1087)
• Al-Ghazali (1058-1111)
• Ibn-Rushd, often Latinized as Averroes (1126-1198) • Henry Corbin (1903-1978)
• Israr Ahmed (1932-2010)
• Hossein Nasr (1933- )

25
Q

We follow Rodrigues and Harding in referring to the what of religious and philosophical thought in Asian traditions

A

unity

26
Q

what is darshana

A

We follow Rodrigues and Harding in referring to the unity of religious and philosophical thought in Asian traditions as darshana

27
Q

what are Ford’s general characterization of theology

A

“Theology” is not the most accurate to describe these traditions’ “pursuit of wisdom” (Ford’s general characterization of theology) (in terms of the islamic thought)

28
Q

Principle components of contemporary Hindu and Buddhist darshana aim to integrate what

A

not only theoretical and doctrinal discussion and disputation, but also experience or realization of enlightenment and liberation (moksha, nirvana)

29
Q

Philosophical and theological approaches are what

A

prescriptive
emancipatory
speculative

30
Q

what is prescriptive:

A

they advocate a class of metaphysical and/or religious ideas forged by speculative reason and/or attained by faith—oftentimes aided by revealed truths

31
Q

what is emancipatory:

A

they provide means by which the human condition is not only addressed but also transformed

32
Q

what is speculative:

A

they are theoretical discourses with prescriptive and emancipatory aims

33
Q

according to Rodrigues & Harding what is Theology

A

“[I]ntellectual reflections on the • nature of the divine; typically done within
the framework of a religious tradition’s accepted beliefs.

34
Q

according to Rodrigues & Harding what is Rule

A

Religious studies scholars should avoid • determining what the norms/standards of a religion should be or what should be believed. Theologians go beyond these boundaries by actively shaping/defining/ defending a tradition

35
Q

according to Rodrigues & Harding what is Tendency

A

theology = religious education

36
Q

according to Rodrigues & Harding what could their definition be considered

A

narrow definition

37
Q

according to David ford what is Theology

A

“… is thinking and deliberating in relation to the religions with a view to wisdom.”

38
Q

according to David ford what is Rule

A

“… in a world where the religions, for better and for worse, shape the lives of billions of people, there is a strong case for universities encouraging theological questioning and dialogue as part of their intellectual life.”

39
Q

according to David ford what is Tendency

A

theology = open inquiry about beliefs and values touching on human existence

40
Q

according to David ford what is his definition ceonsidered

A

broad