Whakataukī (proverbs)

Question 1

Whāia te iti kahurangi ki te tūohu koe me he maunga teitei

Answer 1

Seek the treasure you value most dearly: if you bow your head, let it be to a lofty mountain

This whakatauki is about aiming high or for what is truly valuable, but it’s real message is to be persistent and don’t let obstacles stop you from reaching your goal.

Question 2

Whatungarongaro te tangata toitū te whenua

Answer 2

As man disappears from sight, the land remains

This demonstrates the holistic values of the Maori, and the utmost respect of Papatuanuku, the mother of the earth.

Question 3

He tangata takahi manuhiri, he marae puehu

Answer 3

A person who mistreats his guest has a dusty Marae (Meeting house)

Someone who disregards his visitors will soon find he has no visitors at all. This accentuates the importance of Manaakitanga, or hospitality with Maori society and culture.

Question 4

Tangata ako ana i te whare, te turanga ki te marae, tau ana

Answer 4

A person who is taught at home, will stand collected on the Marae (meeting house grounds)

A child who is given proper values at home and cherished within his family, will not only behave well amongst the family but also within society and throughout his life.

Question 5

Te anga karaka, te anga koura, kei kitea te Marae

Answer 5

The shells of the karaka berry, and the shells of the crayfish, should not be seen from the Marae

Although this clearly has a hygienic undertone, it also refers to discipline. A tribe or war party who disregards organization and has no concern for where they leave their rubbish and gear reflects poor leadership and discipline, thus becoming easy prey for a more regimented force.

Question 6

Ka mate te kāinga tahi, ka ora te kāinga rua

Answer 6

When one house dies, a second lives

Historically used when two houses or families are merged due to the unfortunate circumstances of one particular family. However this could be used when something good emerges from misfortune.

Question 7

Ka pū te ruha, ka hao te rangatahi

Answer 7

As a old net withers another is remade

When an elder is no longer fit to lead, a healthier leader will stand in his place.

Question 8

Te amorangi ki mua, te hapai o ki muri

Answer 8

The leader at the front and the workers behind the scenes

This is a reference to Marae protocol where the speakers are at the front of the meeting house and the workers are at the back making sure everything is prepared and that the guests are well looked after. It is important to note that both jobs are equally important, and are like the ying and yang, for without one, everything would fail.

Question 9

He kai kei aku ringa

Answer 9

There is food at the end of my hands

Said by a person who can use his basic abilities and resources to create success

Question 10

Kaua e mate wheke mate ururoa

Answer 10

Don’t die like a octopus, die like a hammerhead shark

Octopus are renown for their lack of resistance when being captured, however a hammerhead shark will fight bitterly to the end, to the point that when you fillet it fresh, its meat quivers. Commonly used to encourage someone not to give up, no matter how hard the struggle is.

Question 11

He mahi te ataa noho, e kii ana te wheke

Answer 11

It is the octopus who says sitting is working

This proverb can be used for lazy person.

Question 12

Moe atu nga ringa raupo

Answer 12

Marry a man with calloused hands

Calloused hands are earned through hard work. This proverb suggests to woman to find a man who has an excellent work ethic.

Question 13

Tama tu tama ora, tama noho tama mate

Answer 13

An active person will remain healthy while a lazy one will become sick

An word of encouragement to urge children to participate in activities and exercise. It is like saying, To stand is to live, to lie down is to die.

Question 14

Ma whero ma pango ka oti ai te mahi

Answer 14

With red and black the work will be complete

This refers to co-operation where if everyone does their part, the work will be complete. The colours refer to to the traditional kowhaiwhai patterns on the inside of the meeting houses.

Question 15

Naku te rourou nau te rourou ka ora ai te iwi

Answer 15

With your basket and my basket the people will live

Again referring to co-operation and the combination of resources to get ahead. This proverb can be very useful and is often said.

Question 16

He waka eke noa

Answer 16

A canoe which we are all in with no exception

We are all in this together. An example of when this can be used perhaps when a group of you are going to the movies but one of them doesn’t have any money so wouldn’t be able to go along. You can say he waka eke noa, meaning you will pay as you are all in one group and it would not be the same if they were to miss out.

Question 17

Ehara taku toa, he takitahi, he toa takitini

Answer 17

My success should not be bestowed onto me alone, as it was not individual success but success of a collective

Said humbly when acknowledged

Question 18

Kāore te kumara e kōrero mō tōna ake reka

Answer 18

The kumara (sweet potato) does not say how sweet he is

This proverbs accentuates the the value of humbleness.

Question 19

Waiho ma te tangata e mihi

Answer 19

Leave your praises for someone else

Again referring to humbleness.

Question 20

E kore te patiki e hoki ki tona puehu

Answer 20

The flounder (fish) does not return to his dust

Do not make the same mistake twice.

Question 21

Ahakoa he iti he pounamu

Answer 21

Although it is small, it is greenstone

This is a humble way to deliver a small gift. Greenstone (jade) is an extremely useful commodity which is considered very precious, so although you may not be presenting greenstone, the word pounamu stands as a metaphor for something precious or a treasure from the heart.

Question 22

E hoa ma, ina te ora o te tangata

Answer 22

My friends, this is the essence of life

This proverb is an exclamation which can be used when someone is surprised or satisfied. Generally used at the dinner table from a guest who is appreciative of the meal he has received.

Question 23

He kotuku rerenga tahi

Answer 23

A white heron flies once

This is used on an occasion when something very special and unusual takes place.

Question 24

Kua hinga te totara i te wao nui a Tane

Answer 24

The totara has fallen in the forest of Tane

A totara is a huge tree that grows for hundreds of years. For one of them to fall is a great tragedy. This proverb is said when someone of importance passes away. The Totara is a native tree of New Zealand.

Question 25

Kua takoto te manuka

Answer 25

The leaves of the manuka tree have been laid down

This is a form of wero, that is preformed in very formal situations on the Marae. It is when you are challenged and you answer that challenge depending on how pick up the leaves. The wero is to see whether you come in peace or as an enemy. This proverb is used when being challenged, or you have a challenge ahead of you.

Question 26

Ta te tamariki tana mahi wawahi tahā

Answer 26

It is the job of the children to smash the calabash

This proverb is similar to, boys will be boys. The calabash was a valuable tool for the transportation of food and water and was also used to heat water. A child who has clumsy and of a playful nature has no idea of the importance of this tool and through neglect may accidentally break it. This is not the fault of the child and they should not be punished for what is their nature. Here the calabash is a metaphor for rules and regulations, which from time to time children and adolescents may over step in order for them to develop themselves.

Question 27

Ko taku reo taku ohooho, ko taku reo taku mapihi mauria

Answer 27

My language is my awakening, my language is the window to my soul

This is a proverb closely associated with language revitalization, a struggle which is very important in maintaining culture.

Question 28

Ki te kahore he whakakitenga ka ngaro te iwi

Answer 28

Without foresight or vision the people will be lost

Said by Kingi Tawhiao Potatau te Wherwhero, to show the urgency of unification and strong Maori leadership.

Question 29

Toi tu te kupu, toi tu te mana, toi tu te whenua

Answer 29

This proverb was spoken by Tinirau of Wanganui. It is a plead to hold fast to our culture, for without language, without mana (spirit), and without land, the essence of being a Maori would no longer exist, but be a skeleton which would not give justice to the full body of Maoritanga (maoridom).

Question 30

He kākano ahau i ruia mai i Rangiātea

Answer 30

I am a seed which was sewn in the heavens of Rangiatea

A famous proverb from the Aotea waka, which shows the important of your genealogy and your culture.

Question 31

He tangata ki tahi

Answer 31

A man who speaks once

There are two interpretations of this proverb. A person man who speaks once, referring to an authoritive figure who acquires instant response. The other is a person who is a man of his word, says something and sticks to it.

Question 32

He patu te ua ki runga, he ngutu wāhine ki raro

Answer 32

Like the rain that pelts down upon the roof, the lips of women move below

This is used to compare the way the rain falls with the way women gossip. The sound of the clatter of the rain on the roof is similar to the chatter of the women.

Question 33

He ihu kurī, he tangata haere

Answer 33

Like a dog follows his nose, man will find opportunity

Used to refer to a unjust actions of criminals or lowlife. Comparing a man to a dog. Negative connotation.

Question 34

Hōhonu kaki, pāpaku nana

Answer 34

A deep neck, but a shallow outcome

Used to refer to a lazy worker, who has a healthy appetite but offers very little help.

Question 35

He manako te koura i kore ai

Answer 35

There are no crayfish as you set your heart on them

This is similar to not putting all your eggs in one basket. You could also consider this as Don’t count your chickens before they are hatched.

Question 36

He maroro kokati ihu waka

Answer 36

The flying fish which jumps across the nose of the canoe

Here the Maroro or flying fish is a metaphor for someone who crossed a war party and is killed to ward of bad luck. If something bad happens in a superstitious way, you say this to acknowledge that something is a fault. It’s a bad omen that someone bumped into you when you’re on the way to war so you have to kill them.

Question 37

‘He rei ngā niho, he parāoa ngā kauae’

Answer 37

(to have a whale’s tooth, you must also have a whale’s jaw). The item he tosses overboard is known as a ‘rei niho’ – a carved whale tooth worn as a pendant. In this context, the saying means that to retrieve the rei niho from the ocean, you would need to have the strength of a whale.