Week One Flashcards

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1
Q

Interdependent self concept (1)

A
  • a self concept that is fundamentally connected to and sustained by a number of significant relationships
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2
Q

Independent self concept (1)

A
  • a self concept viewed as distinct, autonomous and grounded in various internal components
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3
Q

Twenty-statements test (2)

A
  • an exercise in which people describe themselves by finishing 20 statements starting with “I am”.
  • people with independent self concepts tend to answer with personality characteristics while those with interdependent self concepts tend to answer with social roles
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4
Q

Twenty-statements test study (4)

A
  • American undergrads, Kenyan undergrads, Kenyan workers and 2 Indigenous Kenyan groups completed the test
  • American and Kenyan undergrads used personality traits more than social roles
  • Indigenous Kenyan groups tended to describe themselves in terms of social identity
  • differences in self concept are not limited to countries, differences can be seen within a country
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5
Q

Independent Self concept diagram (5)

A
  • individual circle does not overlap with the circles of significant relationships: the self concept is distinct from relationships
  • the biggest X sizes are in the individual circle: the most important self-defining aspects lie within the individual
  • the individual border is solid: self is bounded and stable across situations
  • ingroup border is dotted can move between ingroup and outgroup easily
  • individualistic cultures
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6
Q

Interdependent self concept diagram (5)

A
  • individual circle overlaps with circles of significant relationships: self concept is closely connected with others
  • biggest X sizes are in the intersections between the individual and significant relationships: self concept is grounded in relationship with others
  • individual border is dotted: self concept is somewhat fluid
  • ingroup border is solid: significant and stable distinction between ingroup and outgroup
  • collectivist cultures
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7
Q

Ingroup and Outgroup relations (1)

A
  • ppl in independent cultures perceive themselves as functioning largely separately from the social environment so new relationships can be formed and old ones dissolved without much impact on individual identity, reverse is seen for interdependent cultures
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8
Q

Brain Activity and Self Concept Study (3)

A
  • Chinese and Western participants were asked to consider how well a number of traits characterized themselves or their mothers while in an fMRI scanner
  • Westerners: different regions of brain activation, suggesting they represent themselves and their mothers in distinct ways
  • Chinese participants: showed activation patterns in the same brain regions for both tasks, suggesting that the 2 representations are not that distinct and both reflect on the self concept
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9
Q

Socioeconomic Status

A
  • on average ppl from higher SES tend to have more independent selves
  • periods of economic growth tend to be linked to independence and recessions to interdependence
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10
Q

SES and motivation (3)

A
  • first gen college students and continuous generation students were compared on how well they solved anagrams following an independent or interdependent message
  • first gen solved more anagrams following interdependent messages and continuing generation were more motivated following independent messages
  • lower SES is related to interdependence and vice versa
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11
Q

Gender and Self Concept (1)

A
  • men and women were found to be similar in most areas but women score higher on relatedness (attention to others’ feelings and concerns)
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12
Q

Self consistency (1)

A

the extent to which someone acts across situations

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13
Q

Self consistency study (4)

A
  • college students from Japan and the US completed the Twenty-Statements test in different contexts
  • The US ones were more positive because they looked quite similar across contexts
  • The Japanese responses varied, with people being much less self critical when alone
  • self concept does not exist separately from context so self-consistency is an important variable
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14
Q

Cognitive Dissonance (2)

A
  • distressing feeling when we observe ourselves behaving against our own sense of self-consistency
  • we can either change our behaviour in a way that is more consistent or do dissonance reduction where we change our attitudes so we no longer appear to be so inconsistent
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15
Q

Dissonance reduction tendencies (5)

A
  • Japanese and Canadian participants rated the desirability of 10 CDs, then they rated how much they would like to own the CDs and were told they could take their 5th or 6th choice home
  • then they evaluated all 10 CDs again
  • Canadians showed clear evidence of rationalisation
  • Japanese participants did not appear to be motivated to ensure decisions were consistent but other studies showed they tended to rationalize when making decisions for others
  • North Americans aspire toward self-consistency whereas East Asians value being consistent with others
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16
Q

Self consistency and Peer consistency (3)

A
  • people from Poland and the US were asked to imagine how they would respond to a request by a marketing executive from Coca Cola
  • they were either asked to imagine that in the past they had always complied or that their classmates had always complied
  • US were more likely to comply following self- consistency info and Poland were more likely to comply following peer consistent info
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17
Q

Consistency within and across situations (1)

A
  • Westerners self remains consistency across situations and East Asians remains consistent within situations
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18
Q

Subjective Self Awareness (1)

A
  • a state of mind in which a person considers the self from the inside out, with the perspective of the subject interacting with the world, having little awareness of the self as an individual
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19
Q

Objective Self Awareness (1)

A
  • a state of mind in which a person considers the self from the outside in with the perspective of how he or she appears to others and is being evaluated
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20
Q

Objective vs Subjective Self Awareness Study (6)

A
  • Hong Kong and American students completed a random creativity test and were told that one validated and 1 new program would evaluate their creativity
  • everyone received 2 scores, one bad and one good
  • It was then made known that 1 other person had seen one of their scores, later participants evaluated their own creativity level
  • Americans: self evaluations were unaffected by which score was seen
  • Hong Kong: evaluated themselves to be less creative when the low score was seen by someone else and vice versa
  • interdependent ppl tend to evaluate themselves based on what they think others think of them
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21
Q

Mirrors and Self Evaluations (4)

A
  • Japanese and American students had to evaluated themselves on ideal-actual self discrepancies while either being in front of a mirror or not
  • Americans were more self critical in front of a mirror
  • Japanese people were unaffected by the mirror
  • when independent people are put in a state of objective self awareness they tend to become mor self critical, there is no effect on interdependent people because they are already are in this state
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22
Q

Implicit Theory (1)

A
  • a theory that represents a set of beliefs we take for granted, usually without engaging in much active hypothesis testing
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23
Q

Incremental theory of self (1)

A
  • the self concept can easily change, abilities and traits are malleable and can be improved
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24
Q

Entity Theory of self (1)

A
  • aspects of the self are resistant to change, abilities and traits are fixed, innate features of the self
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25
Q

Limitations of the Big Five (2)

A
  • some cross cultural research suggests that while core traits are often highly similar to the big five, specific cultures may have additional factors
  • a majority of the studies use WEIRD samples which is problematic
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26
Q

Self enhancement (1)

A
  • the motivation to view oneself positively
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27
Q

Self-esteem (1)

A

the positivity of one’s evaluation of oneself

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28
Q

Self enhancement strategies (6)

A
  • self-serving bias
  • downward social comparison
  • compensatory self enhancement
  • discounting
  • external attribution
  • basking in reflected glory
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29
Q

Self serving bias (1)

A
  • exaggerating one’s positive characteristics
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30
Q

Downward social comparison (1)

A
  • comparing one’s performance with that of someone doing worse
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31
Q

Compensatory self enhancement (1)

A
  • compensating for poor performance by focusing on success in another area
32
Q

Discounting (1)

A
  • reducing the perceived importance of a poor performance
33
Q

External attribution (1)

A
  • attributing the reason for an action or event to something outside of oneself
34
Q

Basking in reflected glory (1)

A
  • emphasizing one’s connection to successful others and sharing in the glow of their success
35
Q

Cultural variation in self enhancement (2)

A
  • Independent cultures aim to maintain high self esteem: self serving bias, downward social comparison, basking in reflected glory, discounting negative info, external attribution of failure and compensatory self enhancement
  • Interdependent cultures aim to maintain modesty: self-criticism, upward social comparison, no compensatory self enhancement, increase significance of the domain, critical attitude toward one’s own team and internal attribution of failure
36
Q

Success and failure memory (3)

A
  • Japanese and American students were asked to list as many success or failure experiences as they could remember
  • Japanese people listed less success than failure memories and vice versa
  • Americans find success more memorable, probably because they think about them more, and vice versa
37
Q

Primary Control

A
  • trying to shape existing realities, goals or wishes
38
Q

Secondary Control

A
  • attempting to align oneself with existing realities, leaving the circumstances unchanged but exerting control over their psychological impact
39
Q

Primary vs secondary control study (2)

A
  • Japanese and American students were asked to list occasions when they had either tried to influence the people or objects around them (primary control) or adjust themselves to the people or objects around them (secondary control)
  • Japanese participants recalled more secondary control and vice versa but both groups felt more powerful in primary control situations (Japanese participants did not feel forced in secondary control situations tho)
40
Q

Group Agency (1)

A
  • East Asians are more likely to see power and control as resting within groups (group agency) while Westerners are more likely to see power and control as the responsibility of individuals
41
Q

Case Study: Nick Leeson Fraud (4)

A
  • it was investigated how newspapers in Japan and the US reported this fraud case
  • US explored the scandals in terms of problems with the individual trader
  • Japan reported problems in the organisation that could allow the scandal to occur
    -Japanese are more likely to see groups as in control and responsible for the world and vice versa
42
Q

Making Choices in Independent Cultures

A
  • less dependent on the actions of others
  • value making choices by themselves
  • value having many choice options
  • view a larger proportion of their behaviours as based on personal choices
43
Q

Making Choices in Interdependent Cultures

A
  • often more concerned about group goals
  • value choices being made by trusted others
  • more willing to adjust behaviours (and reduce their choices) to coordinate with the actions of the group toward those goals
44
Q

Others making choices study (7)

A
  • American and East Asian students played a math game and were assigned to 1 out of 3 conditions
    1. Personal choice: allowed to make a number of choices unrelated to their success in the game
    2. Outgroup choice: did not have freedom to choose, told choice was made by third graders at another school (less valued opinion)
    3. Ingroup choice: did not have freedom to choose, students from own class would choose
  • it was measured how many games they attempted in 20 minutes, indicating motivation
  • American: attempted the most games in the personal choice and made way less when others chose
  • Asian: attempted the most games in the ingroup choice condition
45
Q

Learned Helplessness (1)

A
  • the feeling of being powerless, unable to control or avoid unpleasant situations or harmful events, leading to stress and possibly depression
46
Q

SES and control study (4)

A
  • working and upper middle class Americans were asked to complete a questionnaire in exchange for a pen
  • they could either choose any pen (free choice) or choose one but then were told they couldn’t have it and were given a different one (usurped choice), after this they were asked to evaluate the pen
  • working class were satisfied with either pen, upper middle class were much less satisfied in the usurped choice condition
  • middle class prefer making their own choices more
47
Q

Asch’s conformity experiment (3)

A
  • participants were shown 3 different line lengths and asked which one was the same length as the target length (right answer was obvious but whole group gave the wrong answer)
  • 75% of Americans conformed when the group gave from answer
  • collectivist cultures conformed even more
48
Q

Conformity vs uniqueness motivation study (4)

A
  • East Asian and American participants agreed to fill out a questionnaire in exchange for a pen
  • the researcher then pulled out 5 pens (3 green and 2 red) and asked the participants to choose between the pens
  • Americans were much more likely to choose the minority colored pens and vice versa
  • Americans want to express uniqueness while East Asians want to express their sense of belonging
49
Q

Article: A tale of two cities (main point and method) (2)

A
  • Main point: self and wellbeing are dependent on local context (city of residence) because contexts diverge in prevalent historically-derived ideas, norms and products
  • Methods: Boston and San Francisco were compared with historical analysis and cultural products, studies of norms (tightness vs looseness), and studies of assessing individuals’ self and wellbeing
50
Q

Article: A tale of two cities (results) (3)

A
  • History and Cultural products: Boston emphasized tradition, status and community (old and established) while San Francisco emphasized unlimited possibility, egalitarianism and innovation (new and free)
  • Norms: Social norms were relatively tight in Boston and relatively loose in San Francisco
  • Self and wellbeing: In Boston, feelings and selves are socially contingent (Dependent) and in SF were relatively less contingent on others
51
Q

Article: A tale of two cities (Conclusion) (2)

A
  • different cities in the same country can even differ on how to be (Self) and how to be well (Wellbeing)
  • self and wellbeing are socially contingent in Boston and vice versa
52
Q

Twenty statements test: independent self concept (3)

A
  • self-qualities exist by themselves
  • these qualities are stable across conditions
  • these qualities are abstract, as they encapsulate different manifestations of the self across situations
53
Q

Twenty statements test: interdependent self concept (3)

A
  • self qualities are conceived in the framework of relationships
  • they are context dependent
  • and are roles that imply responsibilities and appropriate behaviours
54
Q

Collectivistic self concept (1)

A
  • cultural values stress connectedness, which nurtures an interdependent self concept
55
Q

Individualistic self concept (1)

A
  • cultural values stress the importance of self sufficiency, which nurtures an independent self concept
56
Q

Physical and social environment (1)

A
  • constraints and the affordance of physical (agriculture) and social (education) environment are important in the formation of self concept
57
Q

Chinese Personality Assessment Inventory (CPAI) (3)

A
  • questionnaire including personality traits based on cultural analysis filled in by Chinese people
  • 4 factors emerged, 3 overlapped with big 5
  • additional factor was interpersonal relatedness
58
Q

Issues with personality tests (2)

A
  1. Construct equivalence: is personality conceptualised in the same way? ( i.e. people with an interdependent self-concept experience the self as fluid and permeable so are there even stable personality characteristics?)
  2. Reference group effect: people tend to compare themselves according to local norms, behavioural measures and objective observations might be more objective then
59
Q

Physiological needs (1)

A

-biological requirements for human survival (food, water, etc.)

60
Q

Hierarchy of needs (6)

A
  • physiological needs
  • safety needs
  • love and belonging needs
  • self-esteem needs
    -self-actualisation needs
  • not always as universal as proposed
61
Q

Safety needs (1)

A
  • the need for security and safety
62
Q

Love and belonging needs (2)

A
  • the need to maintain significant relationships, which includes our motivation for connectedness (conformity or uniqueness idk)
  • how relationships are structured and to what extent people are motivated to fit in differs culturally
63
Q

Self-esteem needs (2)

A
  • the need to feel valued and respected, which includes our motivation for self enhancement
  • but self-enhancement is not universal and there are other ways aside from having high self esteem that make people feel valued (through having face)
64
Q

Self actualisation needs (4)

A
  • the need to achieve our full potential, which includes our motivation for mastery (control)
  • what is actualised differs across cultures
  • some strive to verify their attributes through individual choice, disjoint agency and primary control (independent cultures)
  • others strive to verify their public qualities through shared choice, conjoint agency and secondary control (interdependent cultures)
65
Q

Models of agency (1)

A
  • theories that involve understanding why and how people act
66
Q

Disjoint agency (1)

A
  • actions are freely chosen and contingent on one’s own preferences, goals, intentions and motives, and are independent of others (independent cultures)
67
Q

Conjoint agency (1)

A
  • actions are responsive to obligations, contingent on expectations from others, roles and situations and are interpersonally anchored (interdependent cultures)
68
Q

Primary (influence) vs. secondary (adjustment) control
(1)

A

In the West, it is often assumed that people first try to shape their environment to their personal wishes
(primary control) and if this cannot be done, they will adjust to the environment (secondary control).
However, cross-cultural research shows that in interdependent cultures, people often prefer secondary
control. Therefore, it is better to refer to them as influence and adjustment.

69
Q

Incremental theory of the world + entity theory of self (2)

A
  • the belief that the world is flexible and
    responsive to efforts to change it goes with an entity theory of self (because adjusting the self is not
    needed in this case).
  • This combination leads to primary control.
70
Q

Entity theory of the world + incremental theory of self (2)

A
  • the belief that the world is fixed and beyond
    our control to change it goes with an incremental theory y of self (because the self needs to be malleable
    to adjust).
  • This combination leads to secondary control.
71
Q

Etic (4)

A
  • examines and compares personality across cultures
  • starts from the assumption that there are a few shared dimensions across cultures which allow for comparison of personality across cultures
  • it is a universal, intercultural approach focused on comparisons
  • i.e. the Big 5
72
Q

Emic (2)

A
  • examines personality in specific cultural contexts, starts from the assumption that there is a separate model of personality for every culture
  • it is a more relativistic, intracultural approach, focused on unique cultural qualities
73
Q

Downsides of Etic (2)

A
  • instruments might impose a certain structure so there may be cultural specific factors that are missed
  • even though there is overall generalizability of the findings for the big 5 from instruments designed to measure it, there has also been similar generalizability of other factorial instruments
74
Q

South African Personality Index (SAPI)

A
  • 6 factors emerged
  • 4 were similar to Big 5 ( openness, conscientiousness, extraversion and neuroticism)
  • two additional factors found, one resembling a much broader version of agreeableness (so despite having universal personality characteristics, some do seem to be culturally specific)
  • this structure was replicated in New Zealand (very different culture): some factors that emerge from a specific structure within an emic approach might also be present in other cultures, but not noticed when certain established etic models (Big 5) are used only
75
Q

Downsides of Emic (2)

A
  • remains limited because it is still in early stages
  • due to this a complementary approach is optimal
76
Q

Emic-etic approach (1)

A
  • approach to personality and culture that combines both emic and etic approaches, includes computing localised structures of personality and comparing them cross-culturally