Week 3: Emotion & Interpersonal relationships Flashcards

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1
Q

Explain two theories of emotions

A
  1. James-Lange Theory of Emotion: James proposed that emotions are the physiological responses to stimuli in the world. Carl Lange proposed that these physiological responses were products of the autonomic nervous system, such as changes in heart rate, pupil dilation, blood flow, etc.
    The theory maintains that our body responds to environmental stimuli by preparing us to react in order for survival (such as running away from the bear), and our emotions are the bodily cues that signal how we should behave.
    –> emotion words are descriptions of bodily states/processes
  2. Two-Factor Theory: This theory maintains that emotions are based on two factors: physiological responses and the interpretation of those responses. This view redirected the focus of emotions away from the physical body and into the mind.
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2
Q

Explain the experiment by Schacter and Singer on the Two-Factor Theory of emotion

A

Participants were assigned to a euphoria or an anger condition, in which they were made to feel these particular emotions. They were then given one of three options;
- placebo shot; participants got a saline shot and were told it would not have an effect on their arousal
- epinephrine-informed; participants were told it would increase their arousal
- epinephrine-uninformed; participants were falsely told it would not increase arousal

The study showed that the participants who received epinephrine-uninformed experienced the strongest emotions, because they had no good explanation for their arousal and interpreted it in the light of the situation they were in.

–> The same physiological responses can be interpreted as different emotions.
–> People do not have a precise awareness of their bodily sensations and rely on cues from the environment to help them label (interpret) them.

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3
Q

Compare the two theories of emotion

A

If the various extensions of the James-Lange theory are correct, this suggests an evolutionary origin for human emotions. The theory thus suggests that people in all cultures should have the same emotional experiences.
–> Researchers have identified distinct physiological patterns of emotions that are similar across people from diverse cultural backgrounds.

If the two-factor theory is correct, this suggests that in addition to a physiological basis, emotions are constructed from the belief systems that shape people’s interpretations. Because belief systems are influenced a great deal by culture, the two-factor theory suggests that people might interpret their physiological signals in different ways across cultures.
–> Research reveals important cultural differences in the experience of emotions.

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4
Q

Explain facial expressions as varieties of emotional experience

A

Facial expressions are a way to communicate with others. We recognize the same facial expressions in young and old, and even in blind people, suggesting that they are part of our biological make-up. However, they also seem to differ between cultures, and people are more accurate at identifying their own culture’s facial expressions.

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5
Q

Explain the study showing the universality of basic emotions

A

Participants from the US, Brazil, Chile, Argentina, and Japan were shown photos of people making the basic emotional expressions (happiness, disgust, surprise, sadness, anger, and fear). They were asked to select which emotion best matched the feeling a person was showing in a photo. Participants identified the emotion correctly in around 80-90% of the photos.
–> There seem to be universal basic emotions of happiness, disgust, surprise, sadness, anger, and fear.
–> However: all 5 cultures included in the study were industrialized, literate cultures, which implies exposure to a lot of the same media images: they could have learned how to interpret typical emotional expressions of other cultures.

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6
Q

Explain a study done on basic emotions outside the West

A

Participants from the Fore culture (Eastern Highland, Papa New Guinea), who have minimal exposure to the West, were asked to imagine how they would feel, and to make a corresponding facial expression, in response to different situations.
The results showed that the Fore people made facial expressions that were highly similar to the ones Westerners make in the situations.
–> Showed that certain basic facial expressions/emotions seem to be universal (happiness, surprise, sadness, anger, disgust, fear).
—> However, the emotions sadness and surprise were not recognized by the fore

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7
Q

Provide some evidence for cultural variability in identifying facial expressions (5)

A
  • The success rates for identifying American-posed faces was better for English speakers than speakers of other Indo-European languages (e.g., Swedish, Greek, etc); they also performed better than those who spoke non-Indo-European languages (e.g., Japanese, Turkish, etc.); and all these groups performed better than those from preliterate societies (e.g., the Fore). All groups performed significantly better than chance; however, Americans performed best of all at identifying the emotions posed by American actors.
  • On average, people were about 9% more accurate in judging the facial expressions of people from their own culture than from another culture. Therefore, there is a large universal component of recognizing facial expressions and a smaller culturally specific component. The link between certain facial expressions and inferred emotions thus appears to be a functional universal: The faces are interpreted to indicate similar emotions across cultures, but the degree to which each expression is recognized varies.
  • Brain imaging reveals a stronger fear response when people look at fearful facial expressions on people in their own culture, as opposed to foreigners.
  • Researchers found that Americans can guess better than chance whether an individual is from the United States or Australia, or whether a person is Japanese or Japanese American, just by looking at the face, but only when he or she is expressing an emotion. Participants cannot make these same distinctions when the subjects are showing neutral faces.
  • Japanese and American participants viewed photos of people’s faces in which the top half of the face had a different emotional expression than the bottom half. Participants were asked to say what emotion the person was expressing. The results revealed that the judgments of Japanese were more influenced by the top half of the photos than those of of Americans; the judgments of Americans were more influenced by the bottom half of the photos.
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8
Q

Explain (cultural) display rules

A

= culturally specific rules that govern which facial expressions are appropriate in a given situation, and how intensely they should be expressed. Some cultures encourage people to show their emotions clearly and somewhat exaggerated, while other cultures encourage the expression of emotions in muted form, or even concealed. Heterogeneous cultures often have more expressive display rules.
–> Implies that emotional experiences are universal and that differences in recognition and expression are due to these display rules.

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9
Q

Give one possible explanation for the variety in display rules in different countries

A

One explanation involves immigration history. Some countries have very heterogeneous population (eg. the US), which means that people share less knowledge among eachother and the need for more open and clear communication is high in order to be understood. In contrast, in homogeneous populations (eg. South Korea), there is a lot of shared accumulated knowledge, which means the need for explicit communication is less.

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10
Q

Explain ritualized displays

A

= facial expressions that are expressed in some cultures but not in others; such facial expressions differ from the alleged universal facial expressions

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11
Q

Explain the facial feedback hypothesis

A

= One’s facial expression directly affects their emotional experience. Specifically, physiological activation of the facial regions associated with certain emotions holds a direct effect on the elicitation of such emotional states.
—> Theory that states that facial expressions are a source of information that is used to infer our emotional experiences. This implies that emotional experiences and expressions are not completely unrelated as the display rule argument implies.

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12
Q

Explain a study done on the facial feedback hypothesis

A

Participants were made to smile or frown without being explicitly aware of it by holding a pen in their mouth. They were asked to either hold the pen between their teeth without touching their lips (smiling condition) or between their lips without touching their teeth (frowning condition). After this they rated how amused they were with a number of cartoons.
- The smiling condition found the cartoons to be more amusing than the frowning condition.

–> Emotions are influenced by the expressions of their faces.
–> Display rules cannot be used to argue that emotions are experienced the same at the core universally and only their expression differs.

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13
Q

Explain differences in describing emotional experiences in terms of emotional intensity

A

East Asians compared to Westerners tend to experience emotions for shorter periods of time, less intensely, are more likely to not feel any emotions at all and are less attentive to their emotions.
This may be because in some cultural contexts, expressing intense emotions may make it hard to fit in well with others.

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14
Q

Explain a first study done on anger expression/experience and a second study investigating the same thing by measuring physiological changes with Chinese Canadians and European Canadians

A

First study
In a first study, people considered some scenarios that typically provoke feelings of anger. Participants were asked how angry they would be, and how they would respond: express the anger; suppress outward signs of anger; distract oneself from the anger source; or gen­erate a less-angry appraisal of the event.

Results revealed that European Canadians found scenarios to be more anger-provoking, and the most common response was to openly express their anger. In contrast, for the Chinese Canadians, their most common response was to reappraise the situation in a less angry way, or to make efforts to distract themselves from the anger-provoking event

Second study
CC and EC participants were exposed to a rude and unprofessional experimenter while their blood pressure was being measured.
- Initial reaction: both groups initially responded with similar degrees of anger
- After initial reaction: Chinese Canadians’ blood pressure returned to normal much more quickly than European Canadians’

None of the participants openly expressed their anger, so they all suppressed it. This led to a slower decrease in anger for European Canadians, but not for the Chinese Canadians.

–> East Asians seem to experience less intense anger and seem to be more comfortable with strategies of suppressing their anger, while Westerners seem to suffer from physiological consequences after not being able to express their anger.

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15
Q

Explain differences in describing emotional experiences in in(ter)dependent cultures terms of kinds of emotions

A

Independent
Focus on:
- Personal differentiation
- How events might distinguish one from others
Emotions are:
- Intrapersonal states that lie within the individual
Kinds of emotions:
- Interpersonally disengaged emotions (proud, anger)

Interdependent
Focus on:
- Interpersonal harmony
- How events affect close others as well as oneself
Emotions are:
- Interpersonal states that connect people to each other
Kinds of emotions:
- Interpersonally engaged emotions (respect, shame)

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16
Q

Explain a study done on positive feelings in Japanese vs American participants

A

Japanese and American participants answered questions about their emotional experiences based on 2 dimensions: (1) positive or negative and (2) interpersonally engaged (connecting with others) or disengaged (separate from others). These dimensions were correlated with general positive feelings.
- American: more positive interpersonally disengaged emotions were correlated with more positive feelings in general.
- Japanese: more positive interpersonally engaged emotions were correlated with more positive feelings in general.

–> People with an interdependent self-view tend to feel happy when they have interpersonally engaged positive emotions, while people with an independent self-view feel happy when they experience interpersonally disengaged positive emotions. The causes of feeling positive appear to vary in important ways across cultures.

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17
Q

Explain differences in emotion and language in terms of number of words and categorization of emotion

A

There is much cultural variation in how different cultures describe their emotional experiences verbally:
- Number of words: there are differences in the number of emotion words a language has (English has 2000, while Chewong has only 8).
- Categorization of emotion: there are differences in the ways emotions are categorized (Luganda speakers in Uganda do not make a distinction between sorrow and anger).

Despite the enormous number of emotion words in English, there are many emotion words in other languages that have no equivalent in English. Some of them reflect feelings that might be familiar to English speakers despite not having a word for it, while other words might express feelings that the English do not recognize. It still remains a debate whether we can experience an emotion for which we do not have a word.

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18
Q

Explain subjective well-being and 3 factors predicting subjective well-being

A

= the feeling of being satisfied with one’s life.

3 factors predicting subjective well-being:
- Income level: people who live in countries that provide income opportunities to meet basic daily needs are considerably more satisfied than those who do not
- Human rights protection: countries that promote human rights the most generally have the happiest citizens
- Overall equality

However, many nations depart from the patterns that would be predicted by those factors, suggesting that there must be other influences on well-being that have yet to be identified; eg. numerous Latin American countries show average scores that are actually much higher than would be predicted by the variables of income level, human rights, and equality.

19
Q

Explain differences in in(ter)dependent cultures in terms of
1. Source of well-being (main source of life satisfaction)
2. Personal theories (theories about how happy people think they should feel)
3. Positive emotions (consequences of positive emotional experiences)
4. Ideal affect (kinds of positive emotions people desire)

A

Independent:
1. Positive feelings
2. The more positive feelings, the better
3. Protect against depression
4. High-arousal positive emotions (excitement, elation)

Interdependent:
1. Appropriate role behaviors
2. A balance between positive and negative feelings
3. Do not necessarily protect against depression
4. Low-arousal positive emotions (feeling calm, feeling at peace)

20
Q

Explain a study done on personal life satisfaction theories

A

European American and Asian American participants completed a questionnaire at the end of every day, for a week, indicating their degree of satisfaction (actual ratings). At the end of the week, they were asked to think back over the past week and indicate how satisfied they had been (retrospective ratings).
- European: retrospective ratings were way higher than the actual ratings.
- Asian: retrospective ratings and actual ratings were not much different.

–> European Americans seem to believe that life should be generally happy, while Asian Americans believe life as a balance of positive and negative experiences. The dialectical view of East Asians means they can simultaneously experience both positive and negative emotions, and they are less likely to emphasize their positive emotions.

21
Q

Explain differences in pursuing happiness (in relation to the consequences of emotions)

A

For Westerners, pursuing happiness is an important reason for making decisions. This is less the case for Asians, who are more likely to choose a useful game over a fun game. A possible cause could be that positive feelings have fewer benefits for Asians, because they do not carry the same protection against depression.

22
Q

What are 4 characteristics that are universally considered appealing (attractive) and what the evolutionary reason for this is

A
  1. Clear complexion: because it can be seen as an important evolutionary indicator of health
  2. Bilateral (facial) symmetry: because it can be associated with developmental stability
  3. Average size of facial features: because it signals a lower likelihood of genetic abnormalities and because they are more easy to process
  4. Multiracial faces: because genetic diversity can be seen as a sign of healthy genes
23
Q

Explain differences in what is perceived as beautiful when it comes to bodies

A

In contrast with appealing faces, people are usually attracted to bodies that depart from the average (big breasts, small waists). Standards for a beautiful body vary across cultures and even through history:
- Weight: the current Western ideal of a slender female body was not prevalent in the West even a generation ago, and in many cultures, a heavier body is preferred.
- Decoration: cultures vary in the ways they decorate their bodies (make-up, accessories).

Exposure to Western ideals has a strong influence on people’s preferences because ideals in the West are seen as markers of high status.

24
Q

Explain the propinquity effect

A

= the tendency for people to become close to those they encounter often and interact with frequently. It seems to be an accessibility universal, people are not fully aware of just how strong this effect is, and it operates on the basis of the mere exposure effect.

Mere exposure effect = the tendency for an attraction to, or preference for, people or things simply because they are familiar

25
Q

Explain an experiment done on the propinquity effect in making friends

A

New recruits of the Maryland State Police Academy were lined up according to the alphabetical order of their last names, which influenced where they sat in class and where their dorm rooms were located. They were asked to nominate their closest friends at the academy.

Results showed a diagonal pattern, indicating that the alphabetical ordering played a large role in determining people’s choice of friends. 45% of all the friendships were among those whose last name was adjacent to the chooser’s name alphabetically, and the majority of the other friendships were with people whose last names were within a few letters of the chooser’s last name.

–> The simple fact of proximity seems to be a more important influence on the selection of friends than personality, background, or religious belief.

26
Q

Explain the similarity-attraction effect and a study done on it

A

= the tendency for people to be attracted to those who are most like themselves. It is one of the most powerful and reliable predictors of the development of interpersonal relationships but it does not seem to be universal: it is consistently weaker for Japanese than for North Americans.

Canadian and Japanese participants completed questionnaires about their personality and social background. They were then shown the profile of a stranger, made either highly similar or quite dissimilar to their own profile, and indicated how much they felt they would like the stranger.
- Canadian: liked the highly similar person more than the dissimilar one (similarity-attraction effect).
- Japanese: liking of the stranger was identical regardless of low or high similarity.
–> Canadians show evidence for the similarity-attraction effect, while Japanese do not (or not as strongly in some replications).

27
Q

Provide and explain 4 basic relationship models of social interaction that are present in all cultures

A
  1. Communal sharing: the emphasis, by members of a group, is on their common identity rather than their idiosyncrasies. Every person is treated equally, with the same rights and privileges.
    –> Eg. we don’t expect that an older sister would deserve a larger piece of pie than a younger brother
    –> more common in India than in US
  2. Authority ranking: People are ordered along a hierarchical social dimension, and those with higher rank­ing have prestige and privileges that those with lower ranking do not. However, subordinates are often entitled to receive protection and care from those above.
    –> more common in hierarchical class-based societies than in more egalitarian ones
  3. Equality matching: Based on the idea of balance and reciprocity; people keep track of what is exchanged and are motivated to pay back in equivalent terms.
    –> probably least common in Westerners but very common around the world
    –> more common in traditional subsistence societies/East Asians
  4. Market pricing: All the features of benefits that are exchanged can be reduced to a single dimension, usually money. Similar to equality matching, people expect to ultimately receive something equivalent to what they have given; however, in market pricing, both sides of the exchange usually occur at once, and different kinds of goods can be exchanged.
    –> Eg. 1 can purchase your pound of coffee with a sack of flour and six seashells, because we have calculated that both sides of the transaction are equal in value.
    –> more common in individualistic societies

It is maintained that all types of interpersonal relationships are based on one or more of the four basic models. It is possible that a single relationship might be governed by all four.

28
Q

Explain relational mobility and differences in in(ter)dependent cultures in high and low relational mobility

A

= the amount of freedom people have to move between relationships.

–> Cultures with higher residential mobility, and thus more relationship opportunities, are more likely to have higher relational mobility.

Independent
High relational mobility:
- Flexible, dynamic ties
- Plenty opportunities for new connections
- Relationships primarily determined by choice
- Relationships are mutually beneficial
- Similarity & attractiveness as decisive factors
- Many friends, few enemies; trust
- Solicited advice

Interdependent
Low relational mobility:
- Stable relationships
- Fewer opportunities to form new relationships
- Relationships primarily determined by circumstances
- Relationships provide benefits as well as obligations
- Similarity & attractiveness are less important
- Few friends, more enemies; caution
- Unsolicited advice

29
Q

Explain residential mobility

A

= the amount of freedom people have to move their place of residence

30
Q

Explain the difference in importance of similarity and attractiveness in high vs low relational mobility cultures

A

In high relational mobility contexts, any kind of attribute that can attract potential new relationships are of more value. When relationship networks are stable (low relational mobility), these characteristics are less useful: relationships will exist independently anyways. Thus, in high mobility cultures, there is more emphasis on similarity and attractiveness, and a higher presence of the halo effect.

Halo effect = the tendency to evaluate a person as generally positive after observing one positive attribute.

31
Q

Explain differences in friends and enemies in high vs low relational mobility cultures

A

High-mobility cultures generally report less enemies and more trust in their relationships. In contrast, low-mobility cultures report more enemies and more caution, probably because relationships are often involuntarily and have more costs (obligations).

32
Q

Explain a study done on who people from different cultures consider to be their enemy

A

American (high-mobility) and Ghanaian (low-mobility) participants were asked to report if they had any enemies. 26% of Americans reported that they had enemies, while 71% of Ghanaians claimed they had them. The Ghanaians were also more likely to view those enemies as coming from within their ingroups, in contrast with the Americans who felt that they were coming from outside their group.

–> Low mobility cultures report more enemies (in their ingroup) than high-mobility cultures.

33
Q

Explain cultural differences in terms of the role of advice in friendships

A

In both individualistic and collectivistic contexts, an important aspect of friendship is giving advice. However, among collectivists the advice is frequently offered regardless of whether the listener wants it (unsolicited), while this is less common in individualistic cultures.

34
Q

Explain the concept of simpatico

A

= A relational style characterized by an emphasis on acting hospitable, gracious, and maintaining harmony. In many Latin American cultures, this style is viewed as a goal. In general, Latin Americans act in more sociable ways than European Americans.

35
Q

In what two ways does love increase the survival chances of our offspring

A
  1. Parental love: causes people to commit vast amounts of time and resources to taking care of their children, who have a long vulnerable childhood.
  2. Romantic love: binds couples together so that they can provide good care to their offspring (2 parents can provide better care than 1 parent can do alone).
36
Q

What are 3 elements that love relationships are made up of

A
  1. Intimacy: Cultures differ in terms of the amount of intimacy individuals express and share. On average, Western couples experience a great deal of intimacy, espe­cially in terms of self-disclosure, compared to East Asian couples. Levels of relational mobility also influence the levels of self-disclosure; when people have opportunities to form new relationships, it’s necessary to invest more in their existing relationships if they want them to last, and self-disclosure is one way to do that. Self-disclosure and intimacy are also simply more closely related in the West than elsewhere.
  2. Passion: Westerners report hav­ing higher degrees of passion for their romantic partners than people from East Asian cultures and relationship satisfaction is based more on feelings of passion for Westerners. This is also influenced by the level of relational mobility, when there are many chances for making new connections, with high feelings of passion you should be less likely to connect with others.
  3. Commitment: Feelings of commitment are stronger in Asia than in the West, which may reflect lower relational mobility. One way commitment is sustained in romantic relationships is by idealizing one’s partner, it should protect one from having to entertain thoughts about their partner’s unlovable characteristics.
    –> In collectivistic cultures where people are less likely to view others in terms of their personal dispositions, idealizing one’s romantic partner should not be very common.
37
Q

Explain a study done on differences in views on marriage

A

College students from several countries were asked “If a man/woman had all the other qualities you desired, would you marry this person if you were not in love with him/her?”.
- India & Pakistan: 50% said yes, 25% was undecided, 25% said no.
- English-speaking countries & Latin America: more than 80% said no, only less than 5% said yes.

–> Love is considered a necessary feature for marriage in some cultures, but not in some others.
–> In many current and historical cultures, marriages are arranged. However, in many other cultures people tend to marry for love.

38
Q

Explain how family structures influence (views on) marriage

A

Favoring arranged or love marriages is not determined randomly: cultures that have extended family systems (strong ties) are more likely to have arranged marriages than cultures with nuclear family systems (weak ties).
Cultures with strong family ties are provided social pressure for couples to stay together. In the absence of this pressure (weak ties), romantic love is necessary to keep the couple together.

39
Q

What 3 assumptions that Westerners have about love does the question “How could you have a marriage without love?” reveal

A
  1. Choice: you will only love someone you have chosen yourself.
    However: typically, those in arranged marriages gradually come to have strong loving feelings.
  2. Uniqueness: because I am a unique person, I can only come to love someone that I can connect with in a unique and special way and only I can identify someone like that for myself.
    However: other cultures see marriage as the intersection of 2 families, in which they trust their families to make the right decision for them, taking all parties into account.
  3. Foundation: a marriage without the foundation of love is bound to be unhappy and unsuccessful.
    However: evidence suggests that the men in arranged marriages are at least as satisfied, whereas women tend to not be as satisfied.
40
Q

Explain a study on marital satisfaction and duration in Indian couples

A

Indian couples who were in either arranged or love marriages were compared on their marital satisfaction and duration. Results showed that, although in initial years those in love marriages professed more love, over time the couples in arranged marriages reported the most love.

–> Those in arranged marriages seem to end up with more love than those in ‘love’ marriages, at least in India.

41
Q

Explain the main point, constrained tests and less constrained tests in the study “Universality reconsidered: Diversity in making meaning of facial expressions”

A

Main point:
Most research on emotion perception across cultures has been designed to validate the universality thesis rather than to discover or rule out diversity in how people make meaning of other people’s facial expressions.

Constrained tests:
Earlier tests of the universality thesis used constrained tasks in which participants were required to match posed stories of facial expressions with provided response options. This poses some problems:
- Forced choices: limited response options allow for the process-of-elimination strategy.
- Learning: information provided in the stories given may teach participants emotion concepts.
- Context: constrained tasks do not provide context for discovery of other important phenomena.

Less constraints:
Less constrained tasks, allowing for more freedom in responses, weakens the empirical support for the universality thesis considerably and have also discovered additional sources for consistencies and diversity across cultures:
- Affect perception: affect properties such as valence and arousal are consistently perceived in facial expressions across societies (universality).
- Social motive perception: facial expressions are universally used to infer social motives but the inferences that are made show cultural diversity.
- Mentalizing vs. action identification: some cultures routinely describe facial movements as behaviors (action identification) rather than as expressions of internal mental events (mentalizing).

42
Q

Explain cultural differences in emotions in couples in in(ter)dependent cultures

A

Independent: autonomous, self-focused, self-assertive
- Autonomy promoting emotions = taking a 1st person perspective, helps people know what they want, makes sure your needs are met

Interdependent: related, perspective-taking, self-critical
- Relatedness promoting emotions = taking a 3rd person perspective, making a person aware of their shortcomings in the eyes of others, knowing when something is wrong and knowing how to fix it

43
Q

Explain the study done on experiencing emotions in couples from Belgium vs Japan

A

Belgian and Japanese participants filled out questionnaires about areas of disagreement in their relationship, relationship satisfaction, emotional support, autonomy and relatedness. They were then observed during a disagreement interaction, after which they were shown a video of it that was stopped every 30 seconds. They were asked to indicate what they were feeling during every 30 seconds.
- Belgium couples: were more spread out in their most experienced emotions but experienced anger/being annoyed the most.
- Japanese couples: experienced a lot of mutual empathy.

–> There are cultural differences in emotions during disagreement that reflect culturally valued relationship ideals.
–> Belgian couples commonly experience anger, while Japanese couples experience empathy.
–> In Belgian couples, having culturally typical attractors (the same emotions) was beneficial, leading to higher autonomy and relationship satisfaction.