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THE 606 > week 2: historical survey I-II > Flashcards

week 2: historical survey I-II Flashcards

1
Q

Christ is a mere man; adopted by God at his baptism.

A

Adoptionism

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2
Q

who founded adoptionism?

A

Cerinthus/the Ebionites

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3
Q

Adoptionism spreads and becomes more well developed and well spread into the 3rd century and __________ becomes a central figure at this time

A

Paul of Samosata

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4
Q

what does Unitarianism refer to?

A

denies the Trinity of Persons, holds that there not 3 persons in the 1 God

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5
Q

what does Tritheism refer to?

A

holds that there are 3 distinct Persons in the Trinity, but holds they are not united

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6
Q

what are two types of Trinitarian heresies?

A

Unitarianism and Tritheism

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7
Q

What did Paul of Samosata mean when he used the word Homoousios?

A

“of the same person”

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8
Q

what did Nicea mean when using the word Homoousious?

A

“of the same substance”, this is how the Church refers to homoousious

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9
Q

Paul of Samosata transmit his view on subordinationism to _____ (who is teacher of ____)

A

Lucian, Arius

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10
Q

due to ________, the word _____ was prohibited

A

Paul of Samosata’s misuse and misleadings, homoousious

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11
Q

the prohibition of homoousios to mean _____________ still exists today

A

of the same person

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12
Q

heresy wherein Word is another name for the Father who becomes the Son by the Incarnation and suffers for mankind

A

patripassionism

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13
Q

Sabellianism has its roots in _________

A

patripassionism

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14
Q

God is one person, Father/Son/HS are three ways that God expresses Himself in the economy of human salvation

A

Sabellianism

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15
Q

Denial of any distinction in God and asserted that in God there is only one hypostasis and three masks/roles/modes

A

Modalism (includes Patripassionism/Sabellianism)

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16
Q

What did Origen teach?

A

1) 3 hypostases (aka 3 individuals) (good)
2) eternal generation of the Son (good)
3) homoousios (good)
4) hierarchy, inequality in Trinity (not good)

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17
Q

Jesus (is/is not) a creature

A

is NOT

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18
Q

Jesus was __________

A

begotten, not made

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19
Q

unity of substance, trinity of Persons is the terminology asserted by _______

A

Tertullian

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20
Q

What did Arius teach?

A

a) God’s substance = incommunicable.
b) The Word = an intermediary
c) The Word = created; “begotten” means “adopted”
d) The Holy Spirit is the first creature created by the Word.

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21
Q

Arius equates being begotten with _______

A

being created

22
Q

Scripture testifies that Jesus is __________

A

begotten not made (not created, eternal)

23
Q

In the Nicene Creed, the Church dogmatically defines:

A

1) Jesus is God and
2) The Second Divine Person proceeds from the First Divine Person by Generation, and therefore is related to Him as Son to a Father (De Fide)

24
Q

God the Father/Son/Holy Spirit ____

A

is ONE nature (not three)

25
Q

Macedonianism/Pneumatomachi asserted that _____________

A

the Holy Spirit is not God

26
Q

_______________ defended the divinity of the HS and his consubstantiality with the F. and the S.

A

Sts. Athanasius
Basil,
Gregory Nazianzus
Gregory Nyssa and
Didymus of Alexandri

27
Q

“ousia” can mean…

A

essence or person/rational nature

28
Q

Thus, God is “_________________”

A

one ousia (essence), and three hypostases (persons)

29
Q

The major contribution of the Cappadocian Fathers

A

honing in the Greek terminology

30
Q

The Cappadocian Fathers showed that to be begotten does not ______________

A

always entail being created.

31
Q

In the Creed of 381, the Church dogmatically defines:

A

1) The HS = God, and 2) In God there are two internal Divine Processions (De Fide)

32
Q

Pneumatomachianism was condemned 1) at the Synod of Alexandria (_____) by St. Athanasius
2) at Constantinople I (____) – Nicaeo-Constantinopolitan Creed:
and 3) at the Roman Synod (_____) by Pope St. Damasus which condemned all ancient antitrinitarian errors, especially Macedonianism (vs. HS).

A

362, 381, 382

33
Q

In the Athanasian Creed (_______), the Church teaches: The Holy Spirit proceeds from the Father and the Son, but ___________

A

Quicumque, not through generation. (De fide)

34
Q

“perceived peculiarities” = ________

A

idiomata

35
Q

In the God-head, ___________ are undivided

A

nature and activity

36
Q

The Holy Spirit comes ____________, whereas the Son comes ________. This shows that ____________

A

from the Father through the Son, through the Father alone. There is something unique about the F/S/HS

37
Q

Only the Son _________

A

is begotten

38
Q

Only the Holy Spirit _____________

A

proceeds from the Father through the Son

39
Q

in the next life, do we see the Divine Essence?

A

Yes; note: Eastern Church Fathers would say we will not

40
Q

there are two types of temporal missions. what are they?

A

visible: Son = incarnation; the sending of the HS on Pentecost

invisible: Indwelling of the Trinity in the souls of the just

41
Q

there are Eternal Processions. How many? what are they?

A

2; Son from the Father, Holy Spirit from the Father through the Son

42
Q

what proceeds is outside of the substance of its source.

A

external procession

43
Q

what proceeds remains within the very substance of its source.

A

internal procession

44
Q

the human internal processions of intellect and will are analogous to the divine processions of generation and spiration. Analogous b/c man = the image of God (precisely in his intellect and will).

A

psychological analogy

45
Q

Why can there only be 2 processions?

A

There are only 2 powers: intellectual, will

46
Q

The Son proceeds by _______

A

intellect

47
Q

The Holy Spirit proceeds by ________

A

will

48
Q

attributing to one Divine Person an action or characteristic that belongs to all three persons in common in order to highlight something truly

A

theory of attribution

49
Q

mutual indwelling (in Greek)

A

perichoresis

50
Q

mutual indwelling (in Latin)

A

circumincession

THE 606 (5 decks)

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