Week 10 Flashcards

1
Q

Original Inhabitants

A

Indigenous peoples are the original inhabitants of the portion of the North American landmass known as Canada.
“Indigenous” and “Aboriginal” are collective terms that include:

-the First Nations,
-Inuit, and
-Métis peoples.

“Indigenous peoples” is the preferred term.
Diverse in terms of culture, language, & geography

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2
Q

First Nations

A

The First Nations include culturally, linguistically, and geographically diverse groups of people—e.g the Cree, Dene, and Mi’kmaq peoples.

-The Indian Act of 1876 sought strictly to define who would be considered an Indian so as to exert government authority over Indigenous peoples.

-The main purpose of the Act was to control and regulate Indian lives.

-The Act fragmented the Indigenous population into distinct groups with different rights, restrictions, and obligations.

-The term “Indian” is still used in a legal context and usually defines a person as being either a Status or non-Status Indian.

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3
Q

Status Indians

A

are persons of Indigenous ancestry who are registered as Indians according to the Indian Act.

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4
Q

Non-Status Indians

A

are not, or have lost the right to be, registered as Indians as defined by the Act, but identify with the Indian community culturally and/or linguistically.

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5
Q

Non-Status Indians

A

are not, or have lost the right to be, registered as Indians as defined by the Act, but identify with the Indian community culturally and/or linguistically.

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6
Q

The Inuit

A

The Inuit are Indigenous peoples of Canada that have traditionally & currently use and occupy the lands and waters ranging from the Yukon and Northwest Territories to northern Québec (Nunavik) and Labrador (Nunatsiavut).

-April 1, 1999, marked the creation of Nunavut, a new territory formed from the eastern part of the Northwest Territories.

-The agreement between the Inuit of Nunavut and the federal government recognizes that the Inuit are best able to define who is an Inuk (or member of the Inuit peoples)

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7
Q

The Metis

A

The Métis are descendants of the historic Métis—those whose origin can be traced back to the Red River in the early 1800s.

-Located mainly in the prairies and the north

-They formed a language and culture that was a unique blend of Indian and European cultures.

-On April 14, 2016, the Supreme Court of Canada ruled that both non-Status Indians and Métis are now considered “Indians” under the Constitution.

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8
Q

The Colonization of Indigenous Peoples

A

-The policy of colonialism adopted by European settlers attempted to completely subjugate the Indigenous peoples and to annihilate their cultures.

-Colonialism is the political domination of one nation over another.
-It includes control over their administrative, economic, social, and cultural affairs.

-The legal instrument for colonialization was the Indian Act.

-Historically, an Indian Agent administered the Act in Indigenous communities.
-These agents displaced traditional Indigenous leaders to institute a new way of living consistent with the intentions of the Canadian government at the time.

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9
Q

Assimilationist Policies

A

Assimilation refers to the absorbing of one cultural group into another.

-The Indian Act spelled out a process of enfranchisement, whereby Indians could acquire full Canadian citizenship only by relinquishing their ties to their community, i.e. by giving up their culture and traditions and any rights to land.

-The Canadian government saw the Indian Act as a temporary measure to control Indigenous peoples until they had been fully assimilated through enfranchisement.

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10
Q

Land Treaties

A

Land treaties generally aimed to force Indigenous peoples to surrender land to the Canadian government

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11
Q

The Reserve System and Other Paternalistic Systems

A

Once land was ceded and Canadian settlements had been established, Indigenous peoples were shunted aside onto reserves—small parcels of land largely devoid of any economic potential.

-The scrip system: A certificate redeemable for land or money depending on their age/status in exchange for Indigenous right

-Another example of state intervention is the disc list system.
As bureaucrats could/would not acknowledge Inuktitut names, the disc list system assigned a numbered disc to each Inuk.

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12
Q

The Residential School Systems

A

The residential schools were established in the mid-1800s by Indian Affairs in conjunction with several Christian churches.

-The schools sought to fulfill the assimilationist policies of the federal government.

-Indigenous children were denied their language, spiritual rituals, and access to their families.

-The children were regularly subjected to emotional and physical abuse, and many were also victims of sexual abuse.

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13
Q

Unmarked Graves Still Being Found in Canada

A

To date, more than 1,800 confirmed or suspected unmarked graves have been identified.

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14
Q

The Sixties Scoop

A

In 1951, the Indian Act was amended such that provincial laws like child welfare legislation, applied to reserves.
-One result is what is known as the Sixties Scoop
-In the 1960’s, massive numbers of children were removed from their communities and placed in non-Indigenous foster and adoptive homes.
-By the late 1970s and early 1980s, 1 in 7 Status Indian children was not in the care off their parents, and
-as many as 1 in 4 Status Indian children was spending at least some time away from the parental home
-Some say it’s now the Millennial Scoop

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15
Q

A Legacy of Harm

A

-From the 1990s, The Canadian government and the Anglican, Presbyterian, United, and Roman Catholic churches began to admit their responsibility for an education scheme that was designed not only to assert domination over Indigenous peoples but also to eradicate their cultures.

-Also had The Indian Residential Schools Settlement Agreement (IRSSA) 2006 The IRSSA recognized the damage inflicted by the residential schools and established a $1.9-billion compensation package called CEP (Common Experience Payment) for all former IRS students

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16
Q

A Legacy of Harm

A

-From the 1990s, The Canadian government and the Anglican, Presbyterian, United, and Roman Catholic churches began to admit their responsibility for an education scheme that was designed not only to assert domination over Indigenous peoples but also to eradicate their cultures.

-Also had The Indian Residential Schools Settlement Agreement (IRSSA) 2006 The IRSSA recognized the damage inflicted by the residential schools and established a $1.9-billion compensation package called CEP (Common Experience Payment) for all former IRS students

17
Q

Over-representation in the Canadian Justice System

A

Indigenous people represent 4.3 percent of the Canadian population, yet in 2016 they represented 25 percent of the inmates in federal prisons. (justice.gc.ca)

18
Q

Violence Reflects Systemic Problems

A

-Indigenous women in Canada are about 7 times more likely than non-Indigenous women to be slain by serial killers.

-Indigenous women are also at a far higher risk of violent victimization, according to Statistics Canada.

-Indigenous women had a rate of 115 sexual assaults per 1,000 women in 2014, more than triple the rate of non-Indigenous women.

-Homicide data (2014) showed Indigenous people are over- represented as victims and persons accused of homicide.

-The elevated rates of violence reflect complex & longstanding systemic problems that include poverty, racism, & discrimination in the justice system.

19
Q

The Truth and Reconciliation Commission

A

The Truth and Reconciliation Commission spent six years travelling across Canada hearing from Indigenous persons who had been taken from their families as children and placed in residential schools.

-The TRC’s final report was released in December 2015.

19
Q

The Truth and Reconciliation Commission

A

The Truth and Reconciliation Commission spent six years travelling across Canada hearing from Indigenous persons who had been taken from their families as children and placed in residential schools.

-The TRC’s final report was released in December 2015.

20
Q

94 Calls to Action

A

The TRC’s final report (December 2015) included 94 “Calls to Action.”
These Calls to Action include:
-Sweeping changes to child welfare, education, and health- care systems;
-Recognition of Indigenous language and cultural rights;
-An inquiry into missing and murdered Indigenous women and girls (MMIW); and
-Changes to public institutions to give greater recognition and visibility to Indigenous sovereignty and histories.

21
Q

The Touchstones of Hope

A

-In 2005, Indigenous and non-Indigenous leaders came together and developed principles to guide the re-visioning of child welfare services for Indigenous children in Canada, Australia, and the United States.

-Their principles are captured in the Touchstones of Hope.

-Aboriginal Child Welfare Agencies adopted placement protocols with preferences:

-Extended family
-Indigenous member of the same community
-Alternative Indigenous caregiver
-Non-Indigenous caregiver

22
Q

Reaffirmation of Indigenous Rights to Land

A

Indigenous rights to land, rights that are inextricably linked to the principle of Indigenous self-government, is perhaps the most important reaffirmation that is needed at this time.

-Indigenous peoples across Canada are finding their own voice and pursuing political, financial, and moral control over their lives.

-A dialogue and partnership with the rest of Canada is slowly evolving.

-Grassroots movements, such as the Idle No More movement, are critical to this process.

23
Q

Idle No More

A

Idle No More was a protest movement founded in December 2012.

-The movement comprises the First Nations, Métis, and Inuit peoples and their non-Indigenous supporters in Canada & internationally.

-It began in November 2012, when three First Nations women and one non-Native ally in Saskatchewan held the first teach-in about proposed omnibus Bill C-45.

-This Bill threatened the protection of water and forests & proposed the leasing of First Nations territory—which protesters perceived to be related to the Northern

24
Q

National Organizations

A

The resurgence of Indigenous political activism that began in the 1970s led to the development of national organizations representing & uniting different groups:

-The Assembly of First Nations (AFN), which represents First Nations in Canada
-The Inuit Tapiriit Kanatami, representing Canada’s Inuit population
-The Métis National Council
-The Congress of Aboriginal Peoples, representing off- reserve Aboriginal peoples, and
-The Native Women’s Association of Canada

25
Q

Healing and Strengthening Relationships

A

The TRC recommends that before entering the profession, social workers must:

-Gain a knowledge of the legacy of residential schools and ways in which Indigenous people continue to be subjected to unfair policies and programs

-Become aware of the issues facing Indigenous communities, e.g., poverty on reserves and in Inuit communities

26
Q

Respecting Indigenous Sovereignty

A

-Social workers can be allies? Here are just a few of the ways:

-Respect and support Indigenous sovereignty

-Learn about treaties

-Question racist stereotypes (including names and mascots)

-Learn about Indigenous peoples and their programs and organizations

27
Q

Social Work with Urban Indigenous Populations

A

Social work with urban Indigenous populations might look very different depending on factors such as:

-How long someone has lived in the city,
-The degree to which culturally-specific services are important to individuals,
-Whether they speak an Indigenous language (and whether an interpreter is needed), and
-To what extent services for Indigenous peoples already exist

28
Q

An Indigenous approach to social work practice should be consistent with four key principles:

A

-The recognition of a distinct Indigenous world view
-The development of consciousness regarding the destructive impact of colonialism on Indigenous peoples
-An emphasis on the importance of cultural knowledge and traditions
-The concept of Indigenous empowerment

These principles need to be practised alongside adherence to a holistic approach, a belief in equity, Aboriginal self-control, and a respect for diversity.

29
Q

Historical Context of Income Security

A

-Indigenous Peoples were initial partners in exploration & trading with Europeans

-They built military alliances as the French & English struggled for imperialistic control

-They became the “Indian problem” after settlement/colonization

-After colonization, Government of Canada was faced with the task of ‘taking care’ of the Indigenous population

30
Q

Early Relief Programs

A

British Poor Law principles applied til mid 1960’s
-Deserving vs. Undeserving poor
-Reserve system as Poorhouse
-Relief directed towards easing the stress caused by starvation & to maintain order & peace.
-Instituted a ration-based system:
-Money from band trust accounts distributed through local Indian Agents.

31
Q

Selective Inclusion in National Programs

A

-Old Age Pension Act (1927) - All but Métis excluded

-Unemployment Insurance Act (1940) excluded most Indigenous peoples

-Family Allowance (1944) included them

-In 1948, registered Indians aged (70+) could apply for the monthly Allowance to Aged Indians.

-Old Age Security Act and Old Age Assistance Act (1951)
Applied to all Indigenous peoples

-Unemployment Assistance Act (1956)
Applied to all but had lower benefit rates

-Social Assistance
Rife with struggle between federal & provincial govts.
Indian relief system replaced by access to mainstream welfare state in early 1960s
Jordan’s Principle, 2007

32
Q

Community Well-Being Index

A

-Indigenous communities are at a distinct disadvantages of all measures of well-being
-Community Well-being Index comprises of:
-Income levels
-Education levels
-Housing quantity and quality
-Labour Force participation

33
Q

Community Well-Being Index

A

-Indigenous communities are at a distinct disadvantages of all measures of well-being
-Community Well-being Index comprises of:
-Income levels
-Education levels
-Housing quantity and quality
-Labour Force participation

34
Q

Inequalities for Indigenous People

A

-Lower income levels (by 50%) for Indigenous people on reserve than for non-indigenous people
-Higher unemployment rate (25% compared to 6.3% for non-Indigenous)
-Higher levels of education are associated with higher levels of employment on reserve
-Poor high school graduation rates
-Lower quality of health
admitted to hospital more than twice the rate of non-Indigenous
-Shorter life-spans
Infant mortality 60% higher
Life expectancy 10 years lesser than national average
Death rate 2-4 times higher than national average.