Week 1- Jung Flashcards

1
Q

Things that contribute to human suffering

A
  1. Culture of work
  2. Loneliness
  3. People less connected with nature
  4. Technology- Comparing yourself
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2
Q

How are humans symbolic

A

Art
Burials
Tools

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3
Q

Symbolic meaning in humans

A

Moving from the present moment into something virtual

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4
Q

Humans as finite animals

A

Working memory: Can keep 7 +/-2 pieces of info in our mind (Miller)

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5
Q

What kind of animal are we

A

Symbolic
Finitary
in need of frames

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6
Q

Frames

A

Delimit what is relevant
Need these so we can act in the world and know what’s relevant

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7
Q

Local frames

A

Categories that inform us of things motivational relevance eg. emotion

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8
Q

Larger frames

A

Eg. Culture: Fundamental purpose is to provide the firm structures for human life that are lacking biologically.. can never have the stability that marks the structures of the animal world
Separation from culture is the danger f=of meaninglessness

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9
Q

Pre-modern ideas

A

Intuitive, poetic imaginative information processing mode
What you perceive is real
The ‘sacred’ (more real) shows itself to us in experience eg. the sun
Relational and participatory- all is alive

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10
Q

Buber said

A

You can treat nature, other people or yourself as a thing (it) or as a thou (something that has agency and should be deeply valued)

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11
Q

Western disembedding- Language

A

We became less participatory with the development of written language.
Hieroglyphic language contained ‘things’- People were more connected with things
Language with the Greeks became a phonetic language- No longer connected with the world, became about human sounds

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12
Q

Western disembedding- Religious/ philosophical

A

Judaism: More emphasis on behaviour
Luther: What’s important is the individual’s relationship with the divine
Importance of the self and assigning meaning- Not just what you do it’s what you think

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13
Q

Enlightenment and scientific revolution

A

Disenchantment of the world
What’s important can be abstracted as numbers

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14
Q

Modernity

A

Rationalization
Intellectualization

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15
Q

Jungs type of response

A

Romanticism
-Reaction to enlightenment
-Reaction to industrialism and capitalism
(This degrades humans and nature)

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16
Q

Common themes of Jungs romantic response

A

-Deep respect of nature
-Divine exists in nature and in the human psyche (unconscious irrational forces but with a rational aim of realizing potential)
-Transformation of heroic quest to interior spiritual journey
-Importance of imagination
-Importance of symbol and myth

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17
Q

Autopoiesis

A

Humans are self-organizing in a way that wants to maintain, expand and continue on its existence

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18
Q

Adaptation

A

Humans change in relation to their environment

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19
Q

Opponent processing

A

Exploitation and exploration

20
Q

Sympathetic nervous system

A

Activation so you can fight and explore
- Causes stress if activated all the time

21
Q

Parasympathetic nervous system

A

Recovering and restoring our body (eating, resting, digesting)

22
Q

Piaget- Processes that contribute to progression to be more sophisticated

A

Assimilation
Accommodation

23
Q

Assimilation

A

Using your understanding of the world to digest incoming info
Incorporate into an existing schema

24
Q

Accommodation

A

modification of a period schema

25
Q

Complexification

A

When you assimilate/accommodate as necessary
Becoming a more complex being
What was once important to you is no longer
Become self-transcendent

26
Q

Equilibration

A

Piaget’s theory of developmental change via schema

27
Q

Jungian analytic psychology

A

-We are self-regulating beings that achieve adaptation through opponent processes, which can lead to complexification (a more comprehensive way of being in the world).
-The psyche is a self-regulating system that is aiming for wholeness through opponent processes which can lead to complexification.
-Shift from the ego to the self
-Consciousness is only part of the psyche and rests on something larger and mysterious (the unconscious)
-Process that guides adaptation/ wholeness via opponent processing is unconscious
-Unconscious has a different ‘language’ compared to consciousness

28
Q

Psychological suffering (Jung)

A

-Symptoms represent blocking of the processes that are aiming for wholeness/ adaptation
-Symptoms have meaning
-They are related to the future orientation of the aim toward wholeness/adaptation
- Something needs to be addressed to unblock the system
-Aim is not symptom relief but unblocking growth process

29
Q

Complexes

A

-They self organize
-Ideas, attitudes which accumulate around a core of emotion
- Autonomous (like a personality) eg. may feel inferior to someone

30
Q

Ego (complex)

A

-What we think of as ourselves
-Primarily in consciousness
-Can be (but not necessarily) identified with out persona

31
Q

Persona

A

Social role

32
Q

Personal unconscious

A

Where aversive memories are repressed

33
Q

Collective unconscious

A

What we share with other humans
Where archetypes exist

34
Q

Archetypes

A

Inherited ways of framing
Involve framing that has been evolutionarily adaptive (like basic emotions)

35
Q

self

A

Potential for unity
Involved in the process of development

36
Q

The psyche consists of

A

PESSA
Persona and ego (conscious)
Shadow (personal unconscious)
Self (collective unconscious)
Archetypes (related to collective unconscious)
A combination of spirit, soul and idea

37
Q

Psychopathology Jung

A

Every symptom is a failed attempt at a cure

38
Q

Stages of treatment

A

CEEI
-Confession
Needs to involve emotion
Relationship is important- letting down defenses
- Elucidation
Coming to understand the power of non-ego parts of the psyche
Analyze trasnference
-Education
New possibilities emerge
Changing behaviour for ego needs (eg. integration into the group)
-Individuation/ Transformation
Differentiation/Analysis via Transference, Dreams, Active imagination
Realize that complexes are part of us (not projection)

Synthesis ‘into’ the self- New gestalt that can be used for assimilation into life

39
Q

Kinds of thinking

A

Directed thinking: Logical, language-based, reality-oriented, culturally newer
Fantasy/ mythic thinking: Image-based, subjective oriented, culturally older
Occurs in pre-moderns, children and dreams

40
Q

Dream analysis steps

A
  1. Making associations: Finding associations that spring out of our unconscious in response to the dream images. Every dream is made up of a series of images. Our work begins with discovering the meanings those images have
  2. Connecting the dream to inner dynamics: We look for and find the parts of our inner selves that the dream images represent. We find the dynamics at work inside us that are symbolized by the dream situation
  3. Interpreting: Put together info from first two steps and arrive at a view of the dreams meaning when taken as a whole
  4. Making the dream concrete: Learn to do rituals that will make the dream more conscious, imprint its meaning more clearly on our minds, and give it the concreteness of immediate physical experience
41
Q

Active imagination

A

Type of accommodation
Like dream interpretation but while your awake
IDE
Invite the unconscious
Dialogue and experience
Ethical responsibility

42
Q

Goals of Jung’s analytical psychotherapy

A

RSI
Reintegration
Self-knowledge
Individuation
- With a heartfelt awareness of the human condition, individual responsibility and a connection to the transcendent

43
Q

Psychic reality

A

The sum of conscious and unconscious in processes

44
Q

Jung’s Personal unconscious

A

-Similar to but more extensive than Freud’s description
-Contains material unacceptable to ones ego and superego and therefore repressed
-Material unimportant to the psyche, temporarily or permanently dropped from the collective unconscious

45
Q

Collective unconscious

A