Vernacular Song quotes Flashcards

1
Q

‘Rich and complex oral tradition’
‘Belongs to the central tradition of trouvère song’ in ‘textual and melodic composition’

A

Parker (1979), St German chansonnier

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2
Q

Troubadours- ‘the earliest and most significant exponents of… music and poetry in medieval Western vernacular culture’

A

Stevens (2001)

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3
Q

19th century romanticised troubadours’ lives, but later on there is a more ‘careful’ and ‘realistic appraisal’

A

Stevens (2001)

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4
Q

Fin’amors (troubadour)- not ‘exclusively literary’, an ‘influential cultural element in medieval society’

A

Stevens (2001)

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5
Q

Gaston Paris (19th century) ‘courtly love’- ‘changing social and ecclesiastical structures of love and marriage’

A

Stevens (2001)

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6
Q

Trobairitz- ‘exalted’ despite ‘context of female suppression’

A

Stevens (2001)

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7
Q

Trobairitz- only 23-46 texts compared to 2600 from male authors

A

Stevens (2001)

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8
Q

Trouvères ‘provide the earliest surviving view of the troubadours’

A

Stevens (2001)

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9
Q

Trouvères ‘often discussed only as a footnote to the more exotic predecessors’

A

Stevens (2001)

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10
Q

Troubadour and trouvère ‘their verse achieved life mainly through the performance of the singer’

A

Stevens (2001)

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11
Q

Women as ‘domna’, ‘mainly…the necessary object of the poet-lover’s desire’, ‘passive and silent’

A

Sankovitch (1999)

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12
Q

Domna as the poet’s “mirror”, as fin’amor ‘holds only nothingness’ for the other sex

A

Julia Kristeva in Sankovitch (1999)

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13
Q

Only by 1170-1260 were women poets’ ‘imagination’ and ‘expression’ considered ‘dynamic’ for the first time

A

Sankovitch (1999)

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14
Q

Trobairitz favour ‘psycho-poetic values’ (fidelity and emotivity) over ‘socio-poetic’ ones (moderation, generosity, reputation)

A

Bec in Sankovitch (1999)

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15
Q

‘Mimicry’- when the woman takes on the role of the courtly man, recreating herself in the man’s view
This is because trobairitz literature revolves more around female society

A

Irigray in Sankovitch (1999)

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16
Q

‘Interest’ in trobairitz ‘generally follows the rising and falling tides of feminism’

A

Bruckner (1995)

17
Q

Trobairitz studies received special attention in the 1980s because of Meg Bogin’s translation of 23 poem corpus, “The Women Troubadours”
The last edition of the trobairitz as a group was 1946

A

Bruckner (1995)

18
Q

Argues that all ladies are domnas, either ‘loved by troubadours’ or ‘loving in turn’

A

Bruckner (1995)

19
Q

Trobairitz are all described using the same adjectives, as they are all domnas, ‘noble, beautiful, charming, educated’

A

Bruckner (1995)

20
Q

Courtly love originated from the troubadour canso

A

Gaunt (1995)

21
Q

‘Modern criticism’ is ‘obsessed with origins’, blind spot neglecting how Northern French and Occitan lyric traditions are actually quite contemporary

A

Gaunt (1995)

22
Q

Bibliographie (1933) lists all the known troubadours
Important reference work as it contains an anthology of poems by 122 poets

A

Pillet and Carstens (1933)

23
Q

Analysis shows that the ‘rhetoric’ of the trouvères is ‘artificial and calculated’ but in a positive sense

A

Dragonetti (1960)