Unit B Flashcards
Self-determination:
The power to control one’s own affairs. National self-determination is the power of people within a nation-state or nation to make their own decisions about what is in their interest.
Loyalties:
A strong feeling of support or allegiance.
Francophones:
A person who speaks French.
National Pride:
National pride is the positive effect that the public feels towards their country, resulting from their national identity. It is both the pride or sense of esteem that a person has for one’s nation and the pride or self-esteem that a person derives from one’s national identity.
Distinct Culture:
A unique setting with different rules, terms and behaviour patterns.
Decolonization:
The process that occurs in a former colony when an imperial power withdraws. Decolonized countries can exercise sovereignty under international law and can join the United Nations.
Contending Loyalties:
Loyalties that compete. People sometimes need to choose among various loyalties based on their commitment level to these loyalties. People can feel loyalty to more than one nation.
Polarization:
Division into two sharply contrasting groups or sets of opinions or beliefs.
Bias:
Prejudice in favor of or against one thing, person, or group compared with another, usually in a way considered to be unfair.
Brotherhood:
An association, society, or community of people linked by a common interest, religion, or trade.
Parti Quebecois:
The Parti Québécois was a nationalist party that was created in Quebec in 1968. The party firmly pushed for the separation of Quebec from Canada, peacefully. The PQ was first in office in 1976, led by René Lévesque, where it held two referendums on Quebec’s sovereignty. Although neither referendum passed, the party continued to display want for separation from the rest of Canada. In 1977 the government declared French the only official language of Quebec’s government.
Quiet Revolution:
After Québec prospered from the war and industrialization, it was ready for change. Before the Quiet Revolution, Québec’s education was highly religious and extremely underdeveloped compared to the rest of Canada. In 1960, a man named Jean-Paul Desbiens wrote a book denouncing the religious-based education system. It caught on quickly. Québec elected Jean Lesage eager for reform. This new government set up hydroelectric utilities, a pension plan, cultural affairs ministries, and improved federal and provincial relations. The most significant change, however, was in Québec’s education. Paul Gérin-Lajoie was a youth minister who immensely helped take away the church’s influence in education, and by 1964, the education ministry was majorly under government control. French-speaking Québécois began asserting their rights for equality and more modern society. The Quiet Revolution brought about strong feelings of French nationalism in Québec. Federal-provincial relations became dominated by a philosophy in Québec called “maîtres chez nous”, meaning “masters in our own house”.
Indian Act of 1876:
Early government officials in Canada talked openly about the “Indian problem”. The “Indian problem” was that First Nations peoples were on the land that the government desired for expansion and the solution was assimilation. The Indian Act was intended to further assimilationist policies. The Indian Act is a collection of laws that defined and controlled all aspects of the lives of First Nations peoples. It banned all cultural ceremonies, made it illegal for First Nations people to leave their reserve, called the pass system, defined who was a “Status Indian” and established the process to take away status, made it illegal to vote until 1960, and eliminated all forms of traditional government.
Assembly of First Nations:
In 1982, the Assembly of First Nations (formerly known as the National Indian Brotherhood) was created. This organization is made up of elected chiefs from First Nations communities from across the country. They advocate for the recognition of Indigenous rights in Canada and are pushing the government to honour the numbered treaties. They are working to have Indigenous perspectives be included in the mainstream narratives about Canada as a nation.
Nisga Agreement:
The Nisga’a Treaty is a negotiated agreement between the Nisga’a Nation, the Government of British Columbia (B.C.) and the Government of Canada. It came into effect on May 11, 2000. The Nisga’a Treaty is the first modern-day treaty in B.C. and is the fourteenth modern treaty in Canada to be negotiated since 1976. The Nisga’a quest for a treaty began over 100 years ago, with the formation of their first Land Committee in 1890. However, from 1927 to 1951, the Nisga’a could not pursue their goal for a treaty because Canadian laws made it illegal for “Indians” to raise money to advance land claims. After these laws were repealed in 1951 the Nisga’a Land Committee re-established itself as the Nisga’a Tribal Council in 1955. In the late 1960s, the Nisga’a Tribal Council began legal action in the B.C. Supreme Court. However, it was not until 1973 that the Supreme Court of Canada rendered a decision that prompted the creation of Canada’s land claims negotiation policy. The federal government began treaty negotiations with the Nisga’a in 1976 and the B.C. government joined the two parties at the table in 1990.
Nunavik Agreement:
The Nunavik Inuit Land Claims Agreement (NILCA) came into effect on July 10, 2007. It applies to the offshore region around Quebec, northern Labrador and offshore northern Labrador. The rights of Nunavik Inuit to the offshore were recognized as unfinished business in the 1975 James Bay and Northern Quebec Agreement. However, it took many years of meticulous research and active political lobbying to have the formal statement of claim finally accepted in January 1992 for negotiations with the federal government. During that same period, a separate statement of claim to Labrador was prepared. It was accepted for negotiations in June 1993.
Royal Commission on Aboriginal Peoples:
The end of the Oka Crisis led to the establishment of the Royal Commission on Aboriginal Peoples. This commission was tasked with setting a policy direction for how the government of Canada could reconcile the injustices faced by Indigenous peoples in Canada. The final report recommended that Indigenous people have their rights to land and to self-determination respected by all people in Canada.
Boston Tea Party:
The Boston Tea Party was a political protest that occurred on December 16, 1773, at Griffin’s Wharf in Boston, Massachusetts. American colonists, frustrated and angry at Britain for imposing “taxation without representation,” dumped 342 chests of tea, imported by the British East India Company into the harbour.