Unit 2- Ancient Mediterranean Flashcards
White Temple and its ziggurat: Identifiers
Style: Sumerian
Location: Uruk
Date: 3500
White Temple and its ziggurat: Form
- Buttresses spaced across the surface to create a contrasting light-and-shadow pattern
- the ziggurat tapers downward so that rainwater washes off
- entire form resembles a mountain, creating a contrast between the vast flat terrain and the man-made mountain
- Bent-axis-plan: ascending the stairs require angular changes of direction to reach the temple
White Temple and its ziggurat: Function
- on top of the ziggurat is a terrace for outdoor rituals and a temple for indoor rituals
- the temple on the top was small, set back, and removed from the populace; access reserved for royalty and clergy only the base of the temple remains
- the temple interior contained a cella an a smaller rooms meant for the deities to assemble before a select group of priests
White Temple and its ziggurat: Materials
- mud-brick building built on a colossal scale and covered with glazed tiles ro cones
- whitewash used to disguise the mud appearance; hence the modern name of White Temple
White Temple and its ziggurat: Context
- large settlement at Uruk of 40,000 based on agriculture and specialized labor
Uruk may be the first true city in history; the first with monumental architecture - Ziggurat sited within the city
- deity was Anu, god of the sky, most important Sumerian dynasty
- gods descend from the heavens to a high place on EArth; hence the Sumerians built ziggurats as high places
Statues of votive figures, form the Square Temple at Eshnunna: Identifiers
Style: Sumerian
Location: Eshnunna
Date: c. 2700 BCE
Statues of votive figures, form the Square Temple at Eshnunna: Form
- figures are of different heights, denoting hierarchy scale
- hands folded in a gesture of prayer
- huge eyes in awe, spellbound, staring at deity?
- men: bare chested wearing belt and skirt; beard flows in ripple pattern
- women: dress draped over on shoulder
- arms and feet cut away
- pinkie in a spiral; china wedge shape; ear a double volute
Statues of votive figures, form the Square Temple at Eshnunna: Function
- some have inscriptions on back: “It offers prayer” other inscriptions tell the names of th donors or gods
- figures represent mortals; placed ina temple to pray before a sculpture of god
Statues of votive figures, form the Square Temple at Eshnunna: Context
- Gods and humans physically present in their statues
- none have been found in situ, but buried in groups under the temple floor
Standard of Ur: Form
- figures have broad frontal shoulder; bodies in profile; twisted perspective
- emphasis on eyes, eyebrows, ear
- organized in registers; figures stand on ground lines
- reads from bottom to top
Standard of Ur: Content
- 2 sides: war side and peace side; may have been 2 halves of a narrative; early example of a historical narrative
- war side: Sumerian king, half a head taller than the others, has descended from his chariot to inspect captives brought before him, some of whom are debased by their nakedness; in lowest register, chariots advance over the dead
- peace side: food brought in a procession to the banquet; musician plays a lyre; ruler is the largest figure — he wear a kilt made of tufts of wool; may have been a victory celebration after a battle
Standard of Ur: Identifiers
Style: Sumerian
Location: Ur
Date: 2600 BCE
Standard of Ur: Context
- found in tomb at royal cemetery at Ur in modern Iraq
- reflects extensive trading network: lapis lazuli from Afghanistan, shells from the Persian Gulf, and red limestone from India
Standard of Ur: Function Theories
- used as part of a sound box for a musical instrument
- 2 scenes may illustrate the dual nature of an ideal Sumerian ruler: victorious general and father of his people who promotes general welfare
Code of Hammurabi: Identifiers
Style: Babylonian
Location: Susa
Date: 1750 BCE
Code of Hammurabi: Form
a stele meant to be placed in an important location
Code of Hammurabi: Function
- sun god, Shamash, enthroned on a ziggurat, hands Hammurabi a rope, a ring, and a rod of kingship
- Shamash in in a frontal view and a profile at the same time; headdress is in profile; rays appear from behind shoulders
Code of Hammurabi: Context
- written in cuneiform
- text in Akkadian language, read right to left and top to bottom in 51 columns
- law articles are written in a formula: “If a person has done this, then that will happen to him”
Lamassu From the Citadel of Sargon II: Identifiers
Style: Neo-Assyrian
Location: Dur Sharrukin
Date: 720 BCE
Lamassu From the Citadel of Sargon II: Form
- human-headed animal guardian figures: face of a person, ears and body of a bull
- winged
- appears to have 5 legs: when seen from the front, it seems to be standing at attention; when seen from the side, the animal seems to be walking
- faces exude calm, serenity, and harmony
Lamassu From the Citadel of Sargon II: Materials
- carved from a single piece of stone
- meant to old up the walls and arch of a gate
- stone is rare in Mesopotamian art and contrasts greatly with mud-brick construction of the palace
Lamassu From the Citadel of Sargon II: Function
- meant to ward off enemies both visible and invisible
- inscriptions in cuneiform at the bottom portion of the lamassu declare the power of the king and curse his enemies
Lamassu From the Citadel of Sargon II: Context
- Sargon II founded a capital at Khorsabad; the city was surrounded by a wall with 7 gate
- protective sprits placed at either side of the gates
Audience Hall (apadana) of Darius and Xerxes: Identifiers
Style: Persian
Location: Persepolis, Iran
Date: 500 BCE