Unit 1: The Global Tapestry, 1200-1450 BC Flashcards

1
Q

1.1.1a
Describe ONE way in which Xu’s argument was influenced by long-standing Asian cultural traditions.

A

Confucianism (filial piety).

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2
Q

1.1.1b
Explain ONE example of Xu’s recommendations to Chinese women that cross boundaries of gender in the period between c. 1200 and c. 1450.

A

“Rooted in our very selves” ≠ deferring to men, as society’s standards under Confucianism states.

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3
Q

1.1.1c
Explain ONE historical situation from c. 1200-c. 1450 in which states in Asia attempted to limit Chinese political power or cultural influence.

A

Vietnam, Korea, Japan:

Vietnam preferred a nuclear family, rejected foot binding, rejected polygyny, and even engaged in military rebellion against China’s occupying army after the Tang began to crumble.

Korea developed its own writing system and the Korean aristocracy refused to allow peasants to take the Korean civil service exam.

Although China’s emperor oversaw a large civilian bureaucracy, Japan’s emperor was more of a figurehead than a true leader. The shogun, or military leader, was the true ruler.

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4
Q

1.1.2a
Describe ONE way the spread of Buddhism led Chinese culture to change during the period c. 1200-c. 1450.

A

Zen-Buddhism: syncretic faith that combined Buddhist doctrines and Daoist traditions, emphasizing direct experience and meditation over scripture learning.

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5
Q

1.1.2b
Describe ONE example of Chinese cultural tradition that withstood the spread of Buddhism during the period c. 1200-c. 1450.

A

Filial piety: the duty of family members to subordinate their desires to those of the male head of the family, elderly people, and the ruler.

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6
Q

1.1.2c
Explain ONE example of how the spread of Buddhism influenced Confucianism during the period c. 1200-c.1450.

A

Neo-Confucianism: combined rational thought and the abstract ideas of Daoism & Buddhism, emphasizing ethics over the mysteries of God & nature.

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7
Q

1.2.1a
Describe ONE way that religious syncretism appeared in Dar al-Islam in the period c. 1200-c. 1450.

A

Tolerance of other faiths, specifically toward Peoples of the Book like Christians and Jews, as well as others who believed in a single god and did good works.

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8
Q

1.2.1b
Explain ONE way in which the behavior of the Sufis demonstrates a difference within the practice of Islam in the period c. 1200-c. 1450.

A

Sufis preferred introspection over intellectual pursuits.

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9
Q

1.2.1c
Explain ONE outcome of Christians and Muslims living in close proximity in the period c. 1200-c. 1450.

A

War: Battle of Tours, when Muslims lost to Christian Frankish forces under Charles Martel.

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10
Q

1.2.2a
Describe ONE way the status of women under Islam differed from the status of women in China during the period c. 1200-c. 1450.

A

Islamic women had more rights. They could inherit property, while European women could not under primogeniture. Muhammad’s wife was a business owner, so Muslim women could run their own businesses.

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11
Q

1.2.2b
Explain ONE way in which the Umayyad rulers in Cordoba were successful during the period c. 1200-c. 1450.

A

Trade (Chinese & Southeast Asian products docked in Cordoba and were dispersed throughout Western Europe).

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12
Q

1.2.2c
Explain ONE way Islamic culture blended with other cultures in al-Andalus during the period c. 1200-c. 1450.

A

Cultures shared knowledge between each other. The Muslim Averroes wrote about Aristotle, the Jew Maimonides was influenced by Averroes to write on Aristotle’s reasoning, and the Christian Thomas Aquinas was influenced by Maimonides to promote scholasticism in Europe.

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13
Q

1.3.1a
Describe ONE way in which the status of women in South Asia was similar to the status of men in the same region in the 12th or 13th century.

A

Caste system did not discriminate based on sex. Men were not automatically granted higher positions in the caste system on the basis of sex.

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14
Q

1.3.1b
Describe ONE way in which the status of women in South Asia changed between 1200 and 1450.

A

Bhakti Movement (love for a personal god over studying texts/performing rituals) didn’t discriminate against women.

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15
Q

1.3.1c
Explain ONE way in which Islam in India between 1200 and 1450 was like Christianity in the Roman Empire.

A

Attracted lower classes. Islam (women & low class) and Christianity (low class through Jesus loving all).

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16
Q

1.3.2a
Describe ONE way in which political structures were similar between Southern India and Northern India in the period c. 1200-c. 1450.

A

Based on Hinduism.

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17
Q

1.3.2b
Describe ONE way in which two kingdoms in Southeast Asia differed in the period c. 1200-c. 1450.

A

Religious forms: Srivijaya was Hindu but Majapahit was Buddhist.

18
Q

1.3.2c
Explain ONE example of Islamic influence in South and Southeast Asia during the period c. 1200-c. 1450.

A

Architecture in Qutub Minar is Islamic (mosque on top of a Hindu temple).

19
Q

1.4.1a
Describe Spence’s claim in the passage above.

A

Mayan mythology is questionable in its foundation.

20
Q

1.4.1b
Describe ONE piece of evidence from an outside source that supports Spence’s claim.

A

Historians have debated the influences of Mesoamerican cultures on one another. Some argue that most are based on the Olmec, since many latre cultures adopted some of their feature, like the snake-god being prevalent in both Mayan and Aztec religion. However, others argue that different cultures developed complex civilizations independently.

21
Q

1.4.1c
Explain how Spence’s argument affects understanding Mayan history.

A

Shows that Mayan history as we know it may not be accurate.

22
Q

1.4.2a
Describe ONE way in which culture from the Incan civilization is similar to the culture of the Aztec civilization.

A

Human sacrifice, though the Inca practiced this less frequently.

23
Q

1.4.2b
Explain ONE difference in how the Incas and the Aztecs maintained their empires.

A

Incan conquered people didn’t pay tribute like under the Aztecs. Rather, they were subject to the mit’a system of forced labor.

24
Q

1.4.2c
Explain ONE reason why the people living under Aztec rule wanted a change in rulers at the time the Europeans arrived.

A

Conquered peoples despised having to pay tributes and having to sacrifice victims.

25
Q

1.5.1a
Describe ONE way in which the painting shows a continuity in the sources of wealth of the kingdoms of Ghana and Mali.

A

Both relied on gold-salt trade routes.

26
Q

1.5.1b
Describe ONE way in which the painting shows a connection between the Middle East and West Africa.

A

Middle Eastern architecture.

27
Q

1.5.1c
Describe ONE way in which the painting shows the importance of Mansa Musa.

A

Crown, scepter, & gold coin.

28
Q

1.5.2a
Describe ONE way in which the political structures in inland Africa differed from those in East Africa in the period c. 1200-c. 1450.

A

Inland Africa had kin-based networks where families governed themselves. East Africa had kingdoms that relied on money from trade.

29
Q

1.5.2b
Describe ONE way in which the political structures in West Africa were similar to those in East Africa in the period c. 1200-c. 1450.

A

Trade (Ghana’s gold/ivory to Muslim traders and Zimbabwe’s gold transportation tax).

30
Q

1.5.2c
Explain ONE way in which slavery affected relations among African states in the period c. 1200-c. 1450.

A

Caused poverty and wars.

31
Q

1.6.1a
Explain how the passage by Marco Polo illustrates the limitations of intercultural knowledge and understanding.

A

He is shocked by Chinese people’s frequent bathing. Most Europeans did not bathe frequently.

32
Q

1.6.1b
Explain ONE way in which Marco Polo’s point of view fits into the context of intercultural interactions in the period c. 1000-c. 1450.

A

Eurocentric.

33
Q

1.6.1c
Explain ONE way in which the writings of Marco Polo affected European relationships with other regions.

A

European fascination ended the Middle Ages and began the Renaissance.

34
Q

1.6.2a
Describe ONE way in which technological developments affected European manorial systems in the period c. 1200-c. 1450.

A

Improved agricultural efficiency led to population growth.

35
Q

1.6.2b
Explain ONE historical situation in the period c. 1200-c. 1450 that influenced the development of the Christian crusades.

A

Seljuk Turks refused to allow Christians into the Holy Land.

36
Q

1.6.2c
Explain ONE way in which Russia was linked to Europe in the period c. 1200-c. 1450.

A

Fur trade, slave trade.

37
Q

1.LEQ.1
By the 14th century, Islam, Hinduism, and Confucianism each included movements within them that placed greater emphasis on either emotion or reason. Develop an argument that evaluates the extent to which two religious or ethical systems of thought were similar or different up through the 15th century.

A
38
Q

1.LEQ.2
Because of its size, wealth, and cultural innovations, China had a significant influence on its East Asian neighbors in the years 1200 to 1450—whether those neighbors were friendly or hostile. Develop an argument that evaluates the extent to which Chinese cultural traditions led to political or social change in other East Asian societies in that time period.

A

Although Confucianism was popular in other East Asian societies, sinification ultimately caused minimal change within the political and societal environments of Vietnam and Korea.

Body 1: Vietnam and Korea politically rebelled against certain Chinese political encroachments, in their respective physical and educational ways.
– Vietnam fought back against the Chinese occupying army during the decline of the Tang dynasty, and won.
– The Korean aristocracy held more power in Korea than Chinese occupants, so Korean nobles stopped the civil service exam from being accessed by peasants. Korea would not have a merit-based bureaucracy like China.

Body 2: Vietnam and Korea also socially rebelled against Chinese family structure and language, respectively.
– While Chinese society emphasized the larger extended family, Vietnamese people preferred the nuclear family. The nuclear family consisted solely of a husband, wife, and their children.
– Although Korean people adopted Confucian ideals of filial piety and subservience to the authority of the head male of the family, elders, and ruler, Koreans refused to use the complicated Chinese writing system. Instead, King Sejong created Hangul, a separate writing system that would allow Koreans to express their words untethered to Chinese characters.

39
Q

1.LEQ.3
Abundant natural resources and the rise of powerful central governments affected African states between the 12th and 15th centuries. Develop an argument that evaluates the extent to which change or continuity over time occurred in the economics and politics during that time period in one African state.

A
40
Q

1.LEQ.4
Abundant natural resources and the rise of powerful central governments affected American states between the 12th and the 15th centuries. Develop an argument that evaluates the extent to which change or continuity over time occurred in the economics and politics during that time period in one American state.

A
41
Q

1.DBQ
Develop an argument evaluating the extent to which the kingdoms and empires of the Sub-Saharan region succeeded in making achievements between c. 1200 and c. 1450.

A