Unit 1: Foundations Flashcards

1
Q

What is gender?

A

Gender is:
- learned, taught and reinforced
- collaborative (societal agreement)
- something we do, not “have” (performative)
- asymmetrical
- ideological
- relative in time and space

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2
Q

What is gender ideology?

A

Gender ideology is the set of beliefs that govern people’s participation in the gender order, and by which they explain and justify that participation

(Eckert & McConnell-Ginet, 2013)

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3
Q

Gender vs Sex

A

Sex is a matter of bodily attributes:
- roughly dimorphic
- difficult to assign a binary definition based on biological criteria (endocrinal, hormonal, chromosomal, etc) given extensive variation
- often presumed biological, but dialectical with gender (Kiesling, 2015: 25)

In other words, biological observations inform the discussion on gender and social constructs based around gender inform the interpretations of new biological findings

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4
Q

Gender vs Sex

A

Gender is a social construct:
- learned, enforced and socialized by cultural norms
- different expressions of masculinity and femininity on a spectrum
- internalized “rules” and “norms” about gender are performed on a daily basis
- gender is something we do; it constitutes a performtive expression of social ideologies (West and Zimmerman 1987; Butler 1990)

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5
Q

Role of Socialization

A

Children are explicity and implicitly taught, and often coerced, into how behave like or do their gender:

If a little girl ‘talks rough’ like a boy, she will normally be ostracized, scolded or made fun of. In this way society, in the form of a child’s parents and friends, keeps her in line, in her place” (Lakoff 1973)

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6
Q

Gender-Exclusive Differences

A
  • encoded at the level of formal grammar
  • distinction in who uses which form
  • typically categorical
  • most commonly divided into an exclusively male form and an exclusively female form
  • relatively rare cross-linguistically
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7
Q

Gender-Exclusive Differences (EX)

A

Example: historically, deaf education in Ireland was segregated by gender; as a result: categorically different signs for women and men
- eg: female form for ‘girl’ vs male form for ‘girl’

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8
Q

Gender-Preferential Differences

A
  • statistical tendency in the use of a term or form by one group over another
  • a form used more frequently by women, non-binary people, etc
  • not categorical—its more a question of who tends to display a linguistic behaviour more or less
  • very common cross-linguistically
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9
Q

Gender-Preferential Stereotypes

A

Gender-preferential differences are often exaggerated, taken to be preferential forms and, especially when used by women, become pejorative stereotypes on language use

Stereotypes: not necessarily lies, but rather exaggerations or manipulations of the truth with an agenda

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10
Q

Stereotypes & the “Hall of Mirrors”

A

Hall of Mirrors: “an impresison of robust findings” (Eckert & McConnell-Ginet, 2013)

Results of studies combined with a popular belief in a positive result, which lead to a perception of seemingly strong evidence despite only modest or contradictory results

This perceived result is then incorporated into ideologies on language and gender

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11
Q

“Hall of Mirrors” Example

A

Cross-linguistic stereotypes on women talking all the time while men listen all the time:
- “women’s tongues are like lambs’ tails—they are never still” (English)
- “if you have missed some news, ask the cloistered” (Algerian Arabic)
- “where there are women and geese there’s noise” (Japanese)

Reality:
James and Drakich (1993) : reviewed 63 studies examining amount of talk by American men and women—only 2 studies found that women talk more

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12
Q

Language, Gender and Prestige

A

Differences in evaluating men’s and women’s speech comes from the type of capital based on which different groups are socially evaluated (Eckert 1989):

Men’s status:
- accomplishments, possessions, institutional status; (material capital)
- what they do/have

Women’s status:
- overall character; symbolic capital
- who they are/appear to be

*Note: both men and women accumulate symbolic capital, but this form is the only kind that women can accumulate without consequences

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