Unit 1- Classical Group Theory- American Pluralism Flashcards
Classical pluralism is:
The theory that a multitude of groups, not the people as a whole, govern the state.
They influence the making and administrations of laws and policies.
Players in classical pluralism:
- unions
- trade and professional associations
- environmentalists
- civil rights activists
- business and financial special interests groups
- formal and informal coalitions of like-minded citizens
The majority of the population:
Act only as an audience.
Politics and decision making are located mostly in the framework of government, but that many non-governmental groups use their resources to exert influence.
Central question of pluralism:
How power balances itself
A polyarchy:
A situation of open competition for electoral support within a significant part of the adult population—ensures competition of group interests and relative equality.
Is direct democracy workable? Even desirable?
Some pluralists believe that direct democracy is not only unworkable; it is not even necessarily desirable. Besides the logistical problems of having every citizen meet at one time to decide policies, political issues require continuous and expert attention, which the average citizen does not have.
Robert Dahl, a noted pluralist, said:
Politics is a sideshow in the great circus of life.
Some pluralists take it even further..
They worry that the common person lacks the virtues —reason, intelligence, patience— for self-government and that direct democracy leads to anarchy and the loss of freedom.
Nor do pluralists think that representative democracy works as well in practice as in theory. Voting is important, to be sure. But citizens in modern democracies vote for representatives, not for specific policy alternatives.
A candidate’s election cannot always be interpreted as an endorsement of a particular course of action.
Example: President Reagan
Politicians frequently win office with only a “plurality” of the votes–that is, they receive more votes than their opponents–but not with a majority of the total eligible electorate.
President Reagan, for example, received approximately 51 percent of the ballots cast in 1980, but his total constituted only about a quarter of the votes of all potential voters, since only 55 percent of those eligible to participate actually went to the polls.
A first choice among candidates..
is not necessarily the same as the first choice among policies.
The pluralist view of power:
- power is not a physical entity
- it flows from a variety of different sources
- power is not an identifiable property that humans possess in fixed amounts.
Potential vs actual power
Actual power means the ability to compel someone to do something; potential power refers to the possibility of turning resources into actual power.
Example potential vs actual power:
For example, cash, one of many resources, is only a stack of bills until it is put to work.
A millionaire may or may not be politically influential; it all depends on what the wealth is spent for (trips to the Bahamas or trips to Washington).
A particular resource like money cannot automatically be equated with power because the resource can be used skillfully or clumsily, fully or partially, or not at all.
Three major principles of the pluralist school:
- Resources, and hence potential power, are widely spread throughout society;
- At least some resources are available to nearly everyone; and
- At any time the amount of potential power exceeds the amount of actual power.
If actual power = potential power:
If potential power were equal to actual power, all resources would be fully deployed, leaving no room for new or emerging groups to challenge the status quo.
This would lead to stagnation and the risk of oligarchy, where a few dominant groups consolidate power. By ensuring that potential power always exceeds actual power, the system remains open to change, fosters inclusion, and encourages moderation and compromise among competing groups.
This dynamic prevents the entrenchment of power and promotes a healthy pluralistic society.