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Christology Midterm > True/False > Flashcards

True/False Flashcards

1
Q

Double or triple repetition was a common Hebrew literary practice to indicate intensity, and it occurs many times in Scripture.

A

True.

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2
Q

Jer. 22:29 says, “O earth, earth, earth, hear the word of the LORD.” Shows there are actually three types of earths.

A

False.

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3
Q

The phrase “holy, holy, holy” strongly emphasizes God’s holiness and does not imply a plurality of persons.

A

True.

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4
Q

There is evidence of a plurality of persons from repetitions of God our LORD when used in the same verse, such as threefold repetitions and two fold repetitions.

A

False.

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5
Q

Repetitions indicate the on God as none other than the LORD (Yahweh) worshipped by Israel.

A

True.

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6
Q

Most passages of Scripture that repeat the words God, LORD, or some other name for God follow common, normal usage. Only some of them suggest a plurality in the Godhead.

A

False.

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7
Q

A number of OT passages mention the Spirit of the LORD.

A

True.

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8
Q

The phrase “Spirit of the LORD” emphasizes that the LORD God is a separate person from the Spirit.

A

False.

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9
Q

Spirit of the Lord emphasizes the LORD’s work among men upon individuals.

A

True.

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10
Q

Only in a small portion of texts does “Spirit of the Lord” show plurality of persons in the Godhead.

A

False.

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11
Q

Isaiah 48:17 speaks of the “Holy Two of Israel,” not the holy three.

A

True.

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12
Q

The LORD is a Spirit, and the Spirit of the LORD is simply God in action.

A

True.

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13
Q

In Zechariah 13:7 God was speaking about the man Christ Jesus, saying this man would be His companion or one close to Him.

A

True.

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14
Q

In Zechariah 13:7 the LORD described “his fellow” as a “man.”

A

True.

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15
Q

According to 1 Timothy 2:5 the only mediator between God and men was God as the almighty.

A

False.

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16
Q

The OT does not teach or imply a plurality of persons in the Godhead.

A

True.

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17
Q

We can satisfactorily explain all OT passages used by some Trinitarians to teach a plurality of person, with the exception of only 4 verses.

A

False.

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18
Q

The Jews have found no difficulty in accepting all the OT as God’s Word and at the same time adhering to their belief in one indivisible God.

A

True.

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19
Q

There are two things shown in Dan. 7

A

True.

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20
Q

Dan. 7 shows and underdeveloped trinity.

A

False

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21
Q

Dan. 7 shows what God did as deity, and what God would do as them and Jesus.

A

True.

22
Q

The Ancient of Days has garments white as snow, hair head like pure wool, and his “wheels” as burning fire.

A

Ture.

23
Q

The Ancient of Days is Yahweh or God.

A

True.

24
Q

The son of man is given dominion, glory, and eternal and indestructible kingdom.

A

True.

25
Q

All people, nation, and languages, should serve the Son of Man.

A

True.

26
Q

Dan. 7 is a literal picture of heaven.

A

False.

27
Q

The picture of the Lion of the tribe of Judah, the root of David is clearly the man Jesus.

A

True.

28
Q

Jesus as the lamb is meant to be a literal picture of Him in heaven.

A

False.

29
Q

Both Dan. 7 and Rev. 5 are no depictions of a literal picture of heaven.

A

True.

30
Q

No trinitarian would argue the Jesus in heaven is going to be called a Lion but is actually a slain Lamb standing with 7 horns and 7 eyes.

A

True.

31
Q

Rev. 5 is clearly metaphorical of the man Jesus conquering as a Lion by being the Lamb slain from the foundation for the world.

A

True.

32
Q

There are two types of Scriptures in Christology. First are the passages of identity and then “passages of distinction.

A

True.

33
Q

Passages of identity show what God did as humanity and what God did as deity.

A

False.

34
Q

Passages of distinction show Jesus as God.

A

False.

35
Q

We need to distinguish which types of passages we are dealing with and be comfortable with the language of the NT.

A

True.

36
Q

In Rev. 1 there is a clear picture of the Son of Man and the Ancient of Days of Dan. 7 blended into the person of the resurrected Jesus.

A

True.

37
Q

At the Crucifixion, we see a conversation between God the Father and God the Son?

A

False.

38
Q

On the cross, the Spirit began to pull away from Christ before His death.

A

False.

39
Q

Heb. 9:14 shows Christ offered Himself through the eternal Spirit proving the Spirit never left until He died.

A

True.

40
Q

The world struggles with Christ’s words on the cross because of the invention of the trinity.

A

True.

41
Q

If I wanted you to open to Ps. 22 in Jesus’ day, I would say turn to Ps. 22:1.

A

False.

42
Q

The title of Psalm 22 in Hebrew is the first line of Psalm 22.

A

True.

43
Q

Jesus is quoting a Psalm, on the cross.

A

True.

44
Q

There are no connection in Psalm 22 that clearly show a crucifixion.

A

False.

45
Q

The first part of Psalms 22 is a hymn of thanksgiving.

A

False.

46
Q

Halfway through the Psalm 22, it turns from a Psalm of suffering to a Psalm of victory.

A

True.

47
Q

Jesus’ words on the cross mean “Through this suffering I will reign.”

A

True.

48
Q

Ps. 22 is about the man Jesus performing the act that will ultimately conquer all our enemies.

A

True.

49
Q

We cannot find the OT equivalent to Jesus saying, “It is finished.”

A

False

50
Q

The last verse of Ps. 22 could be read literally from the Hebrew “…it is accomplished.”

A

True.

Christology Midterm (2 decks)

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