Multiple Choice Flashcards

1
Q

When passages in the OT refer to a son, do they signify a duality in the Godhead?

A

No

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2
Q

When passages in the OT refer to a son, do they prove a pre-existent Son?

A

No

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3
Q

What does each of these verses regarding the son have in common?

A

All prophetic in nature

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4
Q

Whom do Hebrews show these passages are fulfilled by?

A

Jesus

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5
Q

Are these passages in the Psalms conversations between two persons in the Godhead?

A

No

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6
Q

What are these “son” passages in the OT referring to?

A

Son of man

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7
Q

What do these passages describe?

A

The messiah

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8
Q

What do the OT references to the Son look forward to?

A

The future day when the Son will be the Godhead

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9
Q

What do these “son” references speak of?

A

The Ancient of Day and the Son of Man

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10
Q

What do other OT references to the Messiah point to?

A

Prophetic representations of what God did both as a man and as a deity, and point to two functions, two manifestations, or two roles.

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11
Q

Is the Word of God in the OT a second person in the Godhead?

A

No

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12
Q

Why can’t we see the Word as a separate person?

A

God’s word is a part of himself, God’s word belongs to him and is him. John 1:1

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13
Q

Is Wisdom personified as a person in the OT who is a separate person in the Godhead?

A

Wisdom is personified but not as a separate person.

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14
Q

What is going on with the personification of Wisdom as being “with God” in the beginning?

A

It is normal Hebrew language. It’s personified in literary devices.

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15
Q

Does this threefold repetition in Isaiah 6:3 somehow hint that God is a trinity?

A

No

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16
Q

Does Hebrew have a superlative expression like we do?

A

No