Topic 4 - Religion , Renewal And Choice Flashcards

1
Q

What does Davie argue the major change in religion in today’s modern society ?

A

Davie argues that in today’s late modern society , we are seeing a major change in religion , away from obligation and towards consumption and choice.
-In the past churches would oblige people to go to church , to believe certain things and to behave in certain ways
-This is no longer the case , religion is no longer imposed but a matter of personal choice
-For example , in England and France ,infant baptism was seen as an obligatory rite of passage but now only a minority of babies are baptised. By contrast , there has been an increase in the number of adults making an individual choice to be baptised

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2
Q

What argument does Davie put forward that religion isn’t declining (secularisation isn’t taking place ) ?

A

-Davie argues that religion isn’t declining but simply taking a different , more privatised form
-People are increasingly reluctant to belong to organisations
-But despite this people still hold religious beliefs therefore leads to what Davie calls believing without belonging

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3
Q

What does Davie argue that major national churches are seen as and why ?

A

-Davie argues that in Europe , the major nation churches are a sort of spiritual health service , like the NHS , it is there for everyone to use whenever they need to

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4
Q

What does Davie mean by a trend towards vicarious religion ?

A

-Davie notes a trend towards vicarious religion. By this, she means religion is practised by the active minority such as regular churchgoers on behalf of the great majority , who thus experience religion at second hand
-This pattern is typical of Britain where despite low levels of church attendance , many people still identify with the church

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5
Q

What do Voas and Crockett find that disagrees with Davie’s claim that there is more believing than belonging ?

A

-Voas and Crockett don’t accept Davie’s claim that there is more believing than belonging
-Evidence from 5,750 respondents shows that both church attendance and belief in god are declining together .
-If Davie were right , we would expect to see higher levels of beliefs

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6
Q

What did Bruce discover that disagrees with Davies claim that there is more believing than belonging ?

A

-Bruce adds that if people are not willing to invest their time into going to church , then this just reflects the declining strength of their beliefs . When people no longer believe in, they no longer wish to belong and so their involvement in religion diminishes

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7
Q

What does Hervieu Leger refer to when speaking about why religion is declining ?

A

-Hervieu Leger believes the trend of religion declining is partly because of what she class cultural amnesia
-This is because for centuries children used to be taught religion in the extended family . Nowadays however , we have largely lost the religion that used to be handed down from generation to generation because few parents now teach their children about religion .
-Instead , parents now let their children decide for themselves what they want to believe

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8
Q

How does Hervieu Leger believe religion has changed and why (what is this term called) ?

A

-Spiritual Shopping
-people today now feel they have choice as are now consumers of religion
-Religion is now individualised - we chose a religion that fits with ourselves not traditional religion which is forced on us through primary socialisation

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9
Q

How does Lyon agree with Davie about believing without belonging ?

A

-Lyon agrees with Davie that believing without belonging is becoming increasingly popular
-Lyon argues that traditional religion is giving way to a variety of new religious forms

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10
Q

What are the 4 features of a postmodern society that Lyon (Postmodernist )argues are changing the nature of religion ?

A

-Globaisation
-The increased importance of the media
-The increased importance of communications
-The growth of Consumerism

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11
Q

What is meant by Globalisation and how does this refer to religion ?

A

Globalisation refers to the growing interconnectedness of societies, which has led to greatly increased movements of ideas and beliefs across national boundaries

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12
Q

What are the 2 types of internet activity which Helland distinguishes between ?

A

-Religion Online
-Online religion

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13
Q

Helland - internet activity - what is meant by religion online ?

A

Religion Online - where a religious organisation use the internet to address members and potential converts . There is no feedback or dialogue between the parties

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14
Q

Helland - internet activity - what is meant by online religion ?

A

Online religion - is a form of cyber religion that may have no existence outside of the internet , it is a many to many form of communication that allows individuals to create non hierarchical relationships and a sense of community where they can visit virtual worship

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15
Q

While postmodernist might see online religion as a radical new alternative that is replacing religion , what is an evaluation of this by Hoover et al ?

A

Hoover et al shows that for most online religion , is just a supplement to their church based activities rather than a substitute to them

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16
Q

How does Hervieu Leger’s idea of spiritual shopping incorporate religious consumerism (what is spiritual shopping ) ?

A

Spiritual shopping - we no longer have to sign up to any specific religious traditions , instead we can now pick and mix elements of different faiths to suit our tastes and make them part of our identity
-Postmodern society involves the growth of consumerism , and the idea that we now construct our identities through what we chose to consume

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17
Q

What is meant by the new age in terms of beliefs and practices ? Lyon (postmodernist) refers to it as?

A

New age spirituality rejects the idea of obligation and obedience to external authority found in traditional religions
Instead , new age emphasises the idea of life as a journey of discovery , personal development and connecting with ones inner self

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18
Q

What is a key feature of the new age and why ,how does this link to spiritual shopping ?

A

The key idea of the new age is individualism - the notion that every individual is free to decide what is true for him or her
For example , by engaging in spiritual shopping , picking and mixing ideas

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19
Q

How does Lyon criticise the secularisation theory for assuming that religion is declining and being replaced by a rational , scientific worldview especially Webers ideas ?

A

Contrary to Webers prediction that increasing rationalisation and disenchantment of the world
Lyon argues that we are now in a period of re-enchantment , with the growth of unconventional beliefs , practices and spirituality

20
Q

Some sociologists argue that a spiritual revolution is taking place , what is meant by this ?

A

Spiritual revolution - in which traditional Christianity is giving way to holistic spirituality or new age spiritual beliefs and practices that emphasise personal development and subjective experience

21
Q

In their study of Kendal in Cumbria , What do Hellas and Woodhead find when they investigated whether traditional religion had declined and if so , how far the growth of spirituality is compensating for this ?

A

They distinguish between 2 groups ;
-The congregational domain of traditional and evangelical Christianity
-the Holistic milieu of Spirituality and the New age
They found that in 2000, in a typical week , 7.9% of the population attended church and 1.6% took part in the activities of the holistic milieu
-However , within the congregational domain , the traditional churches were losing support , Although fewer were involved in the holistic milieu , it was growing

22
Q

What are the 3 explanations that Hellas and Woodhead state that explain the trend of holistic milieu growing ?

A

1.New age spirituality has grown because of a massive subjective turn in today’s culture. This involves a shift away from the idea of doing your duty and obeying external authority , to exploring your inner self by following a spiritual path
2.As a result of traditional religions , which demand duty and obedience declining where people turn to holistic milieu
3.Evangelical churches are more successful than the traditional churches . They both demand discipline but evangelicals emphasise the importance of spiritual healing and personal growth through the experience of being born again

23
Q

What are the 4 weaknesses of the new age by Bruce ?

A

-The problem of Scale
-Socialisation of the next generation
-Weak Commitment
-Structural weaknesses

24
Q

Bruce weaknesses of the new age - The problem of Scale ?

A

-The problem of Scale
-Even if New Age forms of individualised religion are springing up , this would have to be on a much larger scale if it is to fill the gap left by the decline of traditional religion
-For example , In Kendal in 1851 , about 38% of the population attended church every Sunday. To match that today , there would need to be 14,500 churchgoers instead of the 3,000 who actually attend church . The 270 people involved in the holistic milieu in the town centre came nowhere near making up the shortfall

25
Bruce weaknesses of the new age - Socialisation of the next generation ?
-Socialisation of the next generation -For a belief system to survive , it must be passed down to the next generation -However , in Kendal only 32% of parents who were involved in the New age said their children shared their spiritual interests . -Yet to maintain the same number of believers in the next generation , a typical couple with 2 children would have to socialise both of them into new age views -Women in the holistic milieu are more likely to be childless and in 3 quarters of marriages the husband doesn’t share wife’s religious belief so further reduces the likelihood of transmitting beliefs to children.
26
Bruce weaknesses of the new age - Weak Commitment include Glendinning and Bruce finding ?
-Weak Commitment -Glendinnig and Bruce found that although many people dabbled in meditation , alternative medicine , astrology , horoscopes and so on , serious committment to New age beliefs and practices was very rare -Evan among those who described themselves as spiritual , very few said that such practices were important in their lives
27
Bruce weaknesses of the new age - Structural Weaknesses ?
-Structural Weaknesses -New age spirituality is itself a cause of secularisation because of its subjective , individualistic nature - it is based on the idea that there is no higher authority than the self -This means that , unlike traditional religion , the New age ; -Lacks an external power (such as the church hierarchy) to extract commitment from New age participants against their wishes -cannot achieve consensus about its beliefs because everyone is free to believe whatever they wish , so it lacks cohesion as a movement -Cannot evangelise (persuade others of the truth) because it believes that enlightenment comes from within not from someone else These characteristics make the New age structurally weak and unlikely to fill the gap left by the decline of traditional religions
28
What is the religious market theory also referred to as ?
The religious market theory is also called the rational choice theory
29
Who are the main advocates of the religious market theory ( Rational choice theory) ?
Stark and Bainbridge
30
How do Stark and Bainbridge criticize the secularization theory ?
Stark and Bainbridge are very critical of the secularization theory , which they see as Eurocentric - it focuses on the decline of religion in Europe and fails to explain its continuing vitality in America and elsewhere -In their view it also puts forward a distorted view of the past and future . Stark and Bainbridge argue that there was no golden age of religion in the past , as they claim the secularization theory implies , nor is it realistic to predict a future end point of religion when everyone will be an atheist
31
What are the 2 assumptions that the religious market theory is based off (Stark and Bainbridge) ?
-People are naturally religious and religion meets human needs - Therefore the overall demand for religion remains constant , even though the demand for particular types of religion may vary -It is Human nature to seek rewards and avoid costs -When people make choices ,they weigh up the costs and benefits of the different options available
32
What do Stark and Bainbridge mean by religion is attractive because it acts as compensators and an example ?
-Stark and Bainbridge argue that religion is attractive because it provides us with compensators . When real rewards are scarce or unobtainable ,religion compensates by promising supernatural ones -For example ,immortality is unobtainable but religion compensates by promising life after death
33
what do Stark and Bainbridge propose as an alternative to the secularization theory ?
As an alternative to the secularization theory ,which sees a one way process of continuous decline , Stark and Bainbridge put forward the concept of the cycle of renewal. they describe a cycle throughout history , with some religions declining and others growing and attracting new members -Secularization theory is one sided as ignores the growth of new religions ,this doesn't
34
How do Stark and Bainbridge religious market theory criticize the secularization theory that competition between different religious organizations undermines religion ?
The religious market theory takes an opposite view . They argue that religious competition leads to improvements in the quality of the religious goods on offer -The churches that their products more "attractive " will succeed in attracting more "customers" -Meanwhile churches that aren't responsive to the needs of their members will decline
35
What is meant by a religious monopoly ?
A religious monopoly - One church with no Competition
36
Why do Stark and Bainbridge believe religion thrives in the USA ?
Stark and Bainbridge argue that religion thrives in the USA because there has never been a religious monopoly as there has always been a wide range of denominations to chose from. This has encouraged the growth of a healthy religious market where religions decline or grow according to consumer demand
37
Why do Stark and Bainbridge believe religion doesn't thrive in Europe?
Most European countries have been dominated by an official state church which had a religious monopoly , such as the Church of England . Competition has been held back and the lack of choice has led to decline
38
What do Stark and Bainbridge believe is the main factor influencing the religious participation and how does this differ to the secularization theory ?
Stark and Bainbridge believe the main factor influencing the level of religious participation is not the demand for religion , as the secularization theory suggests but the supply . Participation increases when there is a good selection of religions to chose from but religion declines when the supply is restricted They also believe secularization isn't universal as the secularization theory suggests as compares the USA and Europe.
39
How is the religious market theory criticised by Bruce ?
-Bruce rejects the view that diversity and competition increase the demand for religion. Statistics show that diversity has been accompanied by religious decline in both Europe and America -Bruce argues that Stark and Bainbridge misrepresent the secularisation theory. The theory doesn’t claim there was a past golden age of religion or that every one will become atheists. It simply claims that religion is in a long term decline , nor does it claim secularisation is universal - just that it applies to Europe and America
40
How is the religious market theory criticised by Norris and Inglehart ?
-Norris and Ingelhart show that high levels of religious participation exist in Catholic countries where the church has a near monopoly .By contrast , countries with religious pluralism often have low levels of participation which contradicts Stark and Bainbridge’s theory
41
How is the religious market theory Criticised by Beckford ?
-Beckford criticise the religious market theory as un-sociological , because it assumes people are naturally religious and fails to explain why they make the choices they do
42
What do Norris and Ingelhart believe are the reasons for variations in religiousity between societies (criticism of Stark and Bainbridge - religious market theory) ?
-Norris and Ingelhart believe that the reasons for variations in religiosity between societies is not due to different degrees of religious choice but degrees of existential security
43
What do Norris and Ingelhart mean by existential security theory and how does this link to religion ?
By existential security they mean the feeling that survival is secure enough that it can be taken for granted Religion meets a need for security and therefore societies where people already feel secure have a low demand for religion
44
How can you apply Norris and Ingelhart existential security theory to levels of religiosity in a poor society compared to a rich society ?
-Poor societies - where people face life threatening risks , they have high levels of insecurity and therefore high levels of religiosity -Rich societies - where people have a high standard of living and are at less risk , have a greater sense of security and thus lower levels of religiosity
45
How is Norris and Ingelharts existential security theory supported by Gill and Lundegaarde ?
-Gill and Lundegaarde found that the more a country spends on welfare , the lower levels of religious participation . Thus European countries which spend more than the USA are also more secular than the USA
46
Evaluation of Norris and Ingelhart existential security theory - 1 positive , 2 negatives ?
-Vasquez accepts that they offer a valuable explanation that explains religious participation not only in Europe and USA but also globally. -He makes 2 criticisms ; -They only use Quantitive data about income levels , they don’t examine peoples own definitions of existential security . Vasquez argues that qualitative research is also needed -Norris and Ingelhart only see religion as a negative response to deprivation . They ignore the positive reasons people have for religious participation and the appeal that some types of religion have for the wealthy