Tikanga Flashcards
Normative Framework
- Structural
- Relational
- Responsibilities
- Prescriptive
- Procedure
Structural norms
Relationship and connection, starting point for everything
Whakapapa: genealogical map that connects all things
Whanaunatanga: activated connections; glue that holds the system together
Relational Norms
infrastructure of jural relations - principles that give authority to act
Mana: dynamic (can be lost or gained) source of rights that imposes obligations
- Mana Atua: sacred spiritual power from the atua
- Mana Tipuna: mana from ancestors
- Mana Whenua: authority over land etc.
- Mana Tangata: authority from the people
Tapu: inherent integrity, power to impose restriction
Noa: state of safety, power to free from restriction
Responsibility norms
Kaitiakitanga: responsibilities/obligations in relationship with natural world
Manaakitanga: responsibilities/obligations in relationship with others
Aroha: compassion, respect, love
Atawhai: kindness, caring
Prescriptive norms
Utu: response and reciprocity
Ea: state of resolution (does not need to mean everyone agrees, but there is resolution)
Mauri: obligation to care for the intrinsic value (e.g. if. A bird falls out a tree you should help)
Procedures
Kawa: behaviour, practices (procedural rules that guide our behaviors)
Example: Powhiri, wananga, hui, runanga, hohou I te rongo (peace making process)
He Poutama’s guide for applying tikanga
- Identify the tikanga
○ What is the cause of the dispute, what structural principles might be at play
○ What relational tikanga is engaged. How is mana engaged and what is its source
○ Which responsibilities are at play
○ The take (issue or matter) in the context, what utu is necessary and how might ea be achieved
○ What other tikanga might be relevant - Identify relevant korero tuku iho and related mātauranga (knowledgeable people)
- Identify other similar situations, is it a whanau, hapu, or iwi level, are there previous similar situations
Sweeney v Prison Manager, Spring Hill Corrections Facility [2021]:
Courts may have an obligation to recognise and uphold tikanga in judicial review cases.
Trans-Tasman Resources Ltd v Taranaki-Whanganui Conservation Board [2021]:
Tikanga-based customary rights and interests can be “existing interests” in legislation.
Tikanga must be considered as “other applicable law” under relevant legislation.
Te Pou Matakana Ltd v Attorney-General [2021]:
Have regard to tikanga when applying treaty principles
Whanaunatanga does not have to be a direct familial connection. When operating in tikanga Maori way you have an obligation to honour Whanaunatanga.
Ngati Whatua
If conflicting interests between parties, parties must resolve the conflict themselves. not up to courts to decide which tikanga applies
Ellis
regardless of the involvement of the treaty in the statute a tikanga argument can be made in relation to decisions effecting tangata whenua