Theology E Flashcards

1
Q

What is a covenant?

A

A covenant is an agreement between persons.
The elements of a covenant consists of: Parties, obligations/stipulations, promises, oaths/vows, blessings, curses, and witnesses.

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2
Q

What is the Covenant of Works (Life)? Who are its parties?

What special act of providence did God exercise toward man in the estate wherein he was created?

A

“When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.” (WSC 12)

The parties in the covenant were God, Adam, and his descendents.

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3
Q

Is there a present validity to the Covenant of Works (Life)? What is it?

A

Adam, as our federal head and representative, disobeyed. His sin and the subsequent effects of the Fall are passed down to his descendents. We have sinned, fallen, and reaped the consequences of disobedience in Adam.

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4
Q

What is the Covenant of Redemption?

Did God leave all mankind to perish in the estate of sin and misery?

A

“God, having out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.” (WSC 20)

“The covenant of grace was made with Christ as the second Adam, and in him with all the elect as his seed.” (WLC 31)

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5
Q

Discuss the Covenant of Grace.

A
  • Gracious = God had no obligation to enter into covenant and his word is the insurance of its validity.
  • Trinitarian = Father elects, Son justifies, Spirit applies effectually
  • Eternal = cannot be broken
  • Particular = only effectual for the elect, not universal in scope
  • One covenant of grace with various administrations (dispensations)
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6
Q

How is the Covenant of Grace related to the Abrahamic Covenant?

A

The Abrahamic Covenant seemingly comes out of nowhere, to a nobody named Abram. Here God freely and graciously pledges himself to Abram and ensures him great blessings, to him, his descendents, and through them, the whole world. One of these descendents will be the Christ, through whom the world will be blessed as salvation is ensured for those who believe.
This covenant is a divine
administration, divine in its origin, establishment, confirmation and fulfilment.

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7
Q

How is the Covenant of Grace related to the Mosaic Covenant?

A

Though the Mosaic Covenant contains conditions for obedience, meeting these conditions will ensure the blessings of the covenant. That the Mosaic Covenant is offered by God in the first place, upon this people, is an act of grace, and an extension of the Abrahamic Covenant.
Like the previous covenant, it is divine in origin, established, confirmed, and fulfilled by God. Christ one day becomes the ultimate fulfillment, succeeding perfectly in following its conditions, so as to ensure its blessings for all who believe.

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8
Q

How is the Covenant of Grace related to the Noahic Covenant?

A

The Noahic Covenant is wholly brought about, established, and executed by God himself. Though communicated to Noah, it is a covenant with all living things that God would never again destroy the world by flood. There are no conditions to receive this covenant. In fact, there are no requirements at all. God simply makes a decision to extend his grace to all creation in this way, and establishes the rainbow as a sign of this to all generations.

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9
Q

Discuss the relationship between the Old and New Covenants. Defend from Scripture.

A

WLC 33. Was the covenant of grace always administered after one and the same manner?
A. The covenant of grace was not always administered after the same manner, but the administrations of it under the old testament were different from those under the new.

WLC 34. How was the covenant of grace administered under the new testament?
A. The covenant of grace was administered under the old testament, by promises, prophecies, sacrifices, circumcision, the Passover, and other types and ordinances, which did all forsignify Christ then to come, and were for that time sufficient to build up the elect in faith in the promised Messiah, by whom then they they had full remission of sin, and eternal salvation.

WLC 35. How is the covenant of grace administered under the new testament?
A. Under the new testament, when Christ the substance was exhibited, the same covenant of grace was and still is to be administered in the preaching of the Word, and the administration of the sacraments of baptism and the Lord’s Supper; in which grace and salvation are held forth in more fullness, evidence, and efficacy, to all nations.

  • WCF 7. 6
  • WLC 32, 33, 34, 35
  • There is one covenant with different dispensations. Seed of the Woman. (Galatians 3:15)
  • There is a distinction between the Old and New (Hebrews 8:13), and the New in this sense replaces the old.
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10
Q

Explain and defend (with Scripture proofs) the orthodox doctrine of the person of Christ.

(Who is the Redeemer of God’s elect?)

A

-(WSC 21) The only redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal son of God, became man, and so was, and continues to be, God and man in two distinct natures, and one person, forever.

  • *John 1:1-18 The Word became Flesh and dwelt among us. God became man.
  • Luke 1:35 = birth of Christ, fully man
  • Colossians 2:9= fully God
  • Hebrews 1:1-4 = the union of both God and man
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11
Q

Briefly discuss the nature of Christ, including: “Was Christ a human person?” and “Does Christ have a soul”?

A

(WSC 22) Christ took to himself a true body and a reasonable soul, being conceived by the power of the Holy Spirit in the womb of the virgin Mary and born of her, yet without sin.

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12
Q

What is kenosis?

A

Kenosis is a theological term from Philippians 2:5-11 which refers to the incarnation of Christ. He is described as having “emptied himself” and taken human form. In taking on human flesh, Christ is spoken of undergoing some manner of self-limitation. The emptying has two aspects to it: taking on the likeness of sinful humanity and enduring death on the cross. Dr. Bayer underscores the humility of Christ in not exercising all the privileges of the godhead in the incarnation.

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13
Q

Did Christ lay aside any of His divine attributes at the incarnation?

A

No, Colossians 2:9 - “in Christ, all the fullness of the deity lives in bodily form”

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14
Q

Docetism

A

Docetism says that Christ only appeared to become a man, the suffering and other human traits were merely imaginary phenomena - not a true body and a rational soul at the incarnation.
However, John 20 mentions Thomas touching the nail prints and the wounded side of Jesus.

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15
Q

Arius

A

Christ is not the eternal son of God, rather, he is the first created being.
A great defense is John 1:1-14.

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.”

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16
Q

Nestorius

A

Says that Christ is divided into two persons, a human and divine.
However, Colossians 2:9 says:
“For in him the whole fullness of deity dwells bodily”.

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17
Q

Apollinarius

A

An overreaction to Arius, Apollinarius claimed that Jesus could not have a true human mind, but rather, a divine mind in a human body.

This view weakens the atonement. For Jesus to be a true substitute for humanity and truly absorb the full wrath of God for sins, he had to be completely human, and completely God.

“In the beginning was the Word, and the Word was with God, and the Word was God…and the Word became flesh and dwelt among us . . . “ (John 1:1,14).

“for in Him dwells all the fullness of deity in bodily form,” (Col. 2:9).

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18
Q

Eutyches

A

Says that Christ only had one nature, a mixture of both human and divine. A reaction to Nestorius.

However, the denial of the human nature of Christ is a denial of the true incarnation of the Word as a man. Without a true incarnation there can be no atonement of sin for mankind since it was not then a true man who died for our sins.

19
Q

Are any of the early heresies regarding the natures of Christ held today? If so, by whom?

A

The Jehovah Witnesses and the Mormons hold a form of Arianism.

20
Q

Explain and defend the doctrine of the “communication of properties”.

A

“The communicatio idiomatum means “that the properties of both, the human and the divine natures, are now the properties of the person, and are therefore ascribed to the person.”1 Again, this means that the one person of Jesus can exhibit attributes of divinity (omnipresence, all knowing, etc.) and at the same time exhibit attributes of humanity (eating, walking, learning, growing, etc.). The communicatio idiomatum does not mean, however, that anything particular to the divine nature was communicated to the human nature. Likewise, it does not mean that anything particular to the human nature was communicated to the divine nature.”

John 17:5: “And now, glorify Thou Me together with Thyself, Father, with the glory which I had with Thee before the world was.”
Jesus, a human, ascribing to himself a pre-existence.

John 3:13: “And no one has ascended into heaven, but He who descended from heaven, even the Son of Man.”
Again, a man, Jesus, claiming a pre-existence.

Acts 20:28: God purchased the church with His own blood.
God showing human characteristics.

(Carm.org)

21
Q

What is the “extra Calvinisticum”?

A

Each of Christ’s two natures are not confined by the other.
This means that, though the Son, the Logos, descended to become human, he still continued to reign in heaven, sustaining all Creation as he always has done. Additionally, it means that Christ’s human nature remains with him now in heaven.
This is why we do not believe Christ is present bodily in Communion.
Extra here means, literally, ‘beyond’ or ‘outside’.
(Review Gospel Coalition Calvin quotes)

22
Q
Define the following names:
Jesus
Son of Man
Christ
Son of God
Lord
Lamb of God
A

Jesus: He will save people from their sins.
Son of Man: Jesus’s most common description of himself, taken from the book of Daniel. In Daniel 7, the Son of Man is given everlasting dominion.
Christ: Messiah, the anointed one of God.
Son of God: Jesus as the second member of the Trinity
Lord: New Testament designation for Christ as Yahweh.
Lamb of God: Jesus as the sacrificial lamb who takes away the sins of the world.

23
Q

How was Christ born?

A

“Christ, the Son of God, became man, by taking to himself a true body, and a reasonable soul, being conceived by the power of the Holy Ghost, in the womb of the Virgin Mary, and born of her, yet without sin.” (WSC 22)

24
Q

Explain and defend (including Scripture proofs) the Virgin Birth.

A

“Christ, the Son of God, became man, by taking to himself a true body, and a reasonable soul, being conceived by the power of the Holy Ghost, in the womb of the Virgin Mary, and born of her, yet without sin.” (WSC 22)

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. (Isaiah 7:14 ESV)

Luke 1:26-38: The Birth of Jesus foretold by Gabriel.

“And Mary said to the angel, “How will this be, since I am a virgin?” And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.”

(Luke 1:34-35 ESV)

25
Q

**Trace revelation of the person and work of Christ from the beginning of the Old Testament.

A
  • promised redeemer in Gen 3:15
  • prophet, priest, and king
  • temple implements, sacrifices, and laws
  • Angel of the Lord
26
Q

What is the humiliation of Christ?

A

“Christ’s humiliation consisted in being born and that in a low condition made under the law undergoing the miseries of this life the wrath of God and the cursed death of the cross, in being buried and continuing under the power of death for a time.” (WSC 27)

27
Q

Define and distinguish the active and passive obedience of Christ.

A
  • Active = He fulfills the stipulations of the moral law in perfect obedience
  • Passive= He willingly undergoes the curses of the law for our sake.
28
Q

What happened in the resurrection of Christ?

A

-He bodily rose from the dead. WSC 28

29
Q

Discuss “glorified body”.

A
  • The glorified body is the resurrected state whereby the body is animated and guided wholly by
    the Spirit, free from sinful inclinations, imperishable, glorious and powerful.
30
Q

What are the offices of Christ?

A

Prophet, priest, and king.

WSC 23-26

31
Q

Who is the only redeemer of God’s elect?

A

“The only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was, and continueth to be, God and man in two distinct natures, and one person, forever.” (WSC 21)

32
Q

What is a redeemer?

A

Someone who buys back another from slavery or bondage of some sort.

33
Q

What is atonement?

A

Christ paying the penalty for our sin. He died my death and paid my debt. It combines the images of justifying, reconciling, substituting, and assuaging God’s wrath.

34
Q

Was the atonement necessary?

A

Yes! Man is spiritually unable to please God or turn away his wrath by nature. We are enslaved to sin, and God must punish sin by death (Romans 3:23). God made Christ who knew no sin to become sin on our behalf that we might become the righteousness of God in Christ Jesus (2 Cor 5:21)

35
Q

Why isn’t a good life enough to gain salvation?

A

Isaiah 53:6

Ephesians 2:1-10

36
Q

Define Expiation.

A

Atonement for sins through the death of Christ on the cross as a sacrifice once and for all.

37
Q

Define Propitiation.

A

To turn away/satisfy God’s wrath.

38
Q

Define Reconciliation.

A

Restoring alienated people back in to fellowship.

39
Q

Define Redemption.

A

To buy back at a price.

40
Q

Define Imputation.

A

To reckon, to charge to one’s account. Christ’s righteousness is imputed to believers.

41
Q

What is the nature of the atonement? Discuss “Penal Substitutionary Atonement”.

A
  • Galatians 3:13-14 = Christ became a curse for us that we may avoid the curse
    -2 Corinthians 5:21 = Christ became sin for us that we may receive declaration of righteousness
    from God.
42
Q

What of Christ’s work remains to be done?

A

The calling of the elect to salvation, his second coming, and the subsequent judgement of all the nations.

43
Q

Were the Old Testament believers saved by Christ?

A

Yes. Promise of the Redeemer looked forward to by OT saints as we look back at the cross.
WCF 8.6

44
Q

Will any for whom Christ died be lost?

A

No. WCF 8.8, John 6:37, John 10:27-28, Romans 8.