Theology 1 final Flashcards
Divine Unity/Simplicity
God is not composed of Parts:
a. God’s being is not a collection of attributes
b. God’s attributes are not additions to His real being.
c. God is fully each of His attributes
d. God’s attributes qualify each other
e. Each member of the Trinity shares wholly and completely in all of His essential attributes
f. The doctrine of unity cautions one against tryin to single out one attribute as more important/prominent than other attributes
The Decree of God
The sovereignty of God is displayed in His divine decree of all things. The sovereign one has the right and ability to decree all things. “God’s decree is His eternal plan, whereby according to his decretive will and for His gory; he foreordained everything that comes to pass.
The Sovereignty of God
The supremacy of God in which he reigns over the entire universe, exercising His absolute power and authority to do whatever He is pleased to do in and through His creation
God’s decretive/secret/sovereign will
God’s sovereign choices for what will actually happen. characterizes God’s essence, so it is eternal, immutable, independent, omnipotent as He foreordained all things
God’s perceptive/moral will:
Things that are revealed by God, moral norms, which God desires to be obeyed (Rom 12:1:1 Thess 4:3; 1 Thess 5:18. This consists of God’s precepts in the law and in the gospel for man’s conduct.
Providence of God
God’s sustains and preserves all things to providentially accomplish His will
Divine Concurrence
the doctrine of concurrence is merely an application of the general principles that God brings all things to pass. Concurrence teaches that God causes events on the mirco level as well as on the macro level. He uses second causes, but one of the second causes work without him.
Divine Compatibilism:
The biblical view that divine determinism is compatible with human free will. There is a dual explanation for every choice that humans make. God determines human choices, yet every person freely makes his or her own choices.
Libertarianism
Libertarian view of free will): The view that free will is incompatible with divine determinism
Theodicy
A response to the problem of evil in the world that attempts logically, relevantly and consistently to defend God as simultaneously omnipotent, all-loving and just despite the reality of evil
Trinity
The doctrine of triune God three persons in one.
The Ontological Trinity
Emphasis on who each person of the Godhead is—all ontologically equal as God
The Economic Trinity
“deals with the self-disclosure of the Godhead in the members work in the world” “…in their economic roles, certain members of the Godhead are functionally subordinate to other persons in the Godhead”
Modalism/Sabellianism
There is one person who appears to us in three different forms (or modes)”
Subordinationism
the Son was eternal (not created) and divine, but still not equal to the Father in being or attributes—the Son was inferior or ‘subordinate’ in being to God the Father.
The Virgin birth
This is the miraculous act whereby Jesus Christ was conceived by the power of the Holy Spirit in the womb of the virgin Mary with the result that the Second Person of the Triune God was joined eternally to a real human body and nature
Immaculate Conception
Jesus’ birth was a natural and normal birth. But his conception in the womb of the virgin Mary was supernatural, the work of the Holy Spirit without a human father”
The Kenosis Theory
Jesus emptied Himself of several divine attributes—such as His omniscience, omnipresence, and omnipotence—during His time on earth as a man.
The Hypostatic Union
refers to the combination of Jesus’ two natures in one person (Gk. hypostasis). The phrase does not occur in Scripture, but the church formulated this concept in order to better understand how one person can be both divine and human”
Arianism
Jesus had a beginning and is not one in essence with the Father (i.e. he is only called ‘God’ as a title of honor)
Nestorianism
Jesus is two separate persons (human and divine).
Eutychianism
Jesus has only one nature (his human nature having been absorbed into the divine; also known as Monophysitism)
Docetism
Jesus was divine, but only appeared to be human