the Tyger Flashcards
speaker/ voice
- most likely Blake himself
- speaks directly to tiger, asking how it was created
- hes in awe at tigers beauty, but also afraid of its power and ferociousness
- his appreciation for the tiger extends to his appreciation for the God who made him - impressed at the vision and imagination to create something so complex and yet symmetrical
rhetorical devices
- ‘what the hammer? what the chain, in what furnace was thy brain?’
- speaker overwhelmed by tiger and its beauty, asking himself so many questions repeatedly about how it could have been made
‘did he who made the lamb make thee?’
- speaker is in awe that the same God could make something so gentle like the lamb but also make a powerful predatory tiger
- tiger symbolises ‘experience’, the aspects of life that are dangerous
double interpretation of the lamb
-allegorical reference to Jesus who is referred to in bible as the ‘lamb of God’ due to his good nature
semantic field of smithing
- ‘furnace’ ‘hammer’ ‘chain’ ‘anvil’
- these words create an image of God creating the tiger in a smithy, using blacksmith tools
apostrophe
- speaker repeated phrase ‘tiger, ‘tiger’ which is symmetrical, directly talking to tiger
- asks ontological questions about nature of existence and how life is created
interrogative pronouns
- ‘what’ is repeated throughout, showing poet is opening up a line of questioning
- creates a tone of panic and uncertainty, as though speaker has so many questions about different aspects of tiger
- poem is driven by speakers need to understand more, his anxiety about limitations of hi own creativity and imagination
- frustrated tone at not understanding the tiger
visual imagery of ‘burning bright in the forests of the night’
-plosive alliteration of ‘burning bright’ emphasises image of the tiger who moves like a flame through a dark forsest as an emblem of fierce and fiery power
refrain of 1st stanza
- first stanza fully repeated at the end, forming a refrain, showing that the central idea is that Blake wishes to emphasise the awe of the beauty and power of the tiger and wonders what God possibly made him
- changes from ‘could’ to ‘dare’, stronger more shocking word, how dare he make something so powerful and beautiful
- speaker in awe at tiger and creator
AABB rhyme scheme
- rhyming couplet structure, each quatrain has AABB rhyme scheme
- represents harmony between spiritual and physical self
regularity of structure
- each stanza is a quatrain with a regular metre of 7 syllables per line
- line ‘could frame thy fearful symmetry’ is only exception of this pattern with 8 syllables
- hypometric, emphasises the line and shows it is a significant idea in poem
nature is sublime
- speaker feels the tiger and all of nature which he views as created by God, is a sublime creation
- marvels at its beauty but at the same time fears it complexity and power
by worshiping nature and appreciating it we can develop a deeper sense of spirituality
- Blake was highly religious poets, felt that nature was an example of Gods creative work
- Blake saw science and religion together as developing an understanding of our world and a way to get closer to God and appreciate his power
humans are far less powerful than nature/ God
- part of feeling the ‘sublime’ is to have a sense that nature and God is far. more complex and powerful than an individual human could ever be
- you feel in awe of that high-power, that works beyond your understanding
- evident in the poem when Blake starts questioning how the tiger could have been made ‘what the hammer? what the chain?’ and finally overhwlemd when he realises the same force made the tiger as the lamb
romantic poets rejecting formalised religion
- Blake and other poets in this movement believed in the power of nature, and embracing the extreme forces and emotions present in the world would lead to being In touch with these forces and experience better life and come close to God and his work
- religios and spiritual but rjeecrd formalised religion and society norm way of worshipping God
- Blake believed indiviaulds should develop a personal relationship with God instead of relying on priests to tell the