The Trinity Flashcards

1
Q

How is the Trinity present at Creation?

A

Spirit brooded over the water, (Genesis 1:2) the voice of God (Jesus) spoke, and God created the world

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2
Q

What is the formula of the meeting in Nicea, 325?

A

Jesus is fully divine, begotten of God. God is one Being in three persons.

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3
Q

Arius

A
  • Jesus was not fully divine, so he was created (not begotten) of God
  • Jesus was closer to God than other humans, but not fully God
  • Jesus was homoiousios with the Father - similar substance
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4
Q

Athanasius of Alexander

A
  • Jesus was fully human AND fully divine, so He was created (not begotten) of God
  • He is the same substance of the Father - homoousios
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5
Q

What are some concerns, from Arius’s perspective?

A

He worried about God getting His divine hands dirty by becoming human - He wanted to keep God safe from impurity

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6
Q

What are some concerns, from Athanasius’s perspective?

A

He was concerned about salvation - If Jesus was not fully divine, then he couldn’t save the human race. Only God can save.

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7
Q

What is the Trinitarian controversy

A

Jesus is fully human and divine, so He is a member of the Trinity

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8
Q

Trinity (definition)

A

the Father, Son, and Holy Spirit together as one God in one Godhead.

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9
Q

Immanent Trinity

A

Father, Son, and Holy Spirit are transcendent and unknowable

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10
Q

Economic Trinity

A

Father, Son, and Spirit work with humanity on earth to bring about the kingdom of God and redemption

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11
Q

The Trinity (Immanent and Economic) is the language used primarily by (Eastern/Western) churches

A

Western

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12
Q

Essence of God

A

Father, Son, and Holy Spirit as one, unknowable God

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13
Q

Energies of God

A

Father, Son, and Holy Spirit at work in the world for redemption

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14
Q

The Essence and Energies of God is the language used primarily by the (Eastern/Western) churches

A

Eastern

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15
Q

What are some ways to describe the Trinity?

A

*God over us (Father), God for us (Son), God in us (Spirit)
* Creator (God), Redeemer (Son), Sanctifier (Spirit)

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16
Q

The Social Trinity

A

Eastern theologians understood God as a “person” rather than a substance. The Trinity is a community of love. Embraces perichoresis.

17
Q

The Invitational Trinity (perichoresis)

A

Perichoresis is the circular dance the Trinity moves in around us. The dance refers to the work in God’s kington. The Triune God of love invites us into the Divine perichoresis as partners. See Zephaniah 3:17.

18
Q

The Participational Trinity

A

The Triune God invites us to participate in the work of God in the world

19
Q

The Non-Violent Trinity

A

The relationship between Father, Son and Spirit is not one of violence, it is one of love.