The symbolism of Heruka's body Flashcards

1
Q

Dark-blue colour

A

Wisdom Truth Body

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2
Q

Head of Brahma

A

Nature Truth Body

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3
Q

Skulls

A

Enjoyment Body

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4
Q

Crossed vajra of various colours

“My hair is tied up in a topknot marked with a small crossed varja of various colours”

A

Emanation Body

Heruka has attained the four bodies and we should strive to do the same.

Need to abandon all objects to be abandoned, the phenomena of the basis.

Practice all stages of the path to enlightenment, the phenomena of the path.

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5
Q

Twelve arms

A

Teaches us to abandon the cycle of twelve dependent-related links, samsara

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6
Q

Elephant skin

A

Teaches us to abandon the ignorance of self-grasping.

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7
Q

Lower garment of a tiger skin

A

Teaches us to abandon hatred

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8
Q

Axe

A

Teaches us to abandon the faults of body, speech and mind.

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9
Q

Curved knife

A

Teaches us to abandon conceptions grasping at extremes

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10
Q

Three-pointed spear

A

Teaches us to abandon all imprints of the delusions of the three realms.

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11
Q

Long necklace of fifty human heads

A

Teaches us to abandon ordinary appearances and conceptions by purifying the fifty inner winds.

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12
Q

The bared fangs

A

Teach us to overcome the four maras.

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13
Q

Heruka’s changing facial expressions

A

Teach us to turn away from wrong views and adopt correct views

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14
Q

His treading on Bhairawa and Kalarati

A

Teach us to abandon the two extremes of existence and non-existence, and the two extremes of samsara and solitary peace.

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15
Q

Six mudra-ornaments

A

Teach us to train in the six perfections

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16
Q

Four faces

A

Teach us to realize emptiness by meditating on the four doors of perfect liberation:
1. Emptiness (the emptiness of all functioning things)
2. Signlessness (the emptiness of their causes)
3. Wishlessness (the emptiness of their effects)
4. Non-production (the emptiness of all non-produced phenomena)

17
Q

Skullcup brimming with blood

A

Blood symbolizes great bliss, skullcup symbolizes emptiness.
Together they symbolize the union of the two.

18
Q

Half moon on the left side of Heruka’s crown

A

Symbolizes the white bodhichitta in the crown melting and descending through the central channel, giving rise to the experience of the great bliss of the four joys.

19
Q

Ashes smeared all over his body

A

Symbolize this bliss pervading his entire body

20
Q

Heruka embracing Vajravarahi

A

Symbolizes that we need to complete our training in great bliss first with a visualized wisdom mudra and then with an actual action mudra.

21
Q

Heruka & Vajravarahi

A

Symbolizes Buddha’s omniscient mind, the indivisible union of bliss and emptiness.

22
Q

Heruka holds a vajra and bell

A

Symbolizing method and wisdom; together they teach us that we need to accomplish the union of method and wisdom.

23
Q

Elephant skin

A

Need to abandon the ignorance of self-grasping

24
Q

Tiger skin

A

Need to abandon hatred

25
Q

Nothing to symbolize attachment

A

We need some slight attachment in order to develop great bliss.

26
Q

Sound of damaru

A

Invokes all the Buddhas so that we can receive their blessings.

27
Q

Damaru

A

Symbolizes the blazing of the inner fire.

28
Q

Bell

A

Symbolizes clear light.

29
Q

Vajra noose

A

Our mind should always be bound by bliss

30
Q

Khatanga

A

Teaches us to recognize that the ultimate bodhichitta of inseparable bliss and emptiness appears as Heruka’s mandala and Deities.

31
Q

Heruka’s hair tied up in a top-knot

A

Teaches us that the realizations of generation stage and completion stage, and all other good qualities, are accomplished gradually.

32
Q

Three eyes

A

Symbolize his omniscient wisdom knowing all objects of the three times.

33
Q

Rosaries of five-pronged vajras

A

Symbolize five exalted wisdoms.

34
Q

Purpose of contemplating the symbolism:

A

Improve our divine pride and clear appearance of ourself as Heruka.

35
Q

‘In the precious celestial mansions as extensive as the three thousand worlds’

A

We should visualize the celestial mansion as large as the entire universe.