The Spiritual Self Flashcards

1
Q

BULOL (RICE GOD) OF THE IFUGOS
- Belief that nature derives energy from spirits that are seperate and distinct from human beings/bodies

A

ANITISM

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2
Q

Many Filipinos believe in entities that appear human-like or animal-like

A

TIKBALANG, DUWENDE, DIWATA. ETC

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3
Q

An organized system of ideas. Accompanied by RITUALS.

Through which people attempt to influence things that they think are beyond their control.

A

RELIGION

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4
Q

Anything that is done repeatedly

A

RITUALS

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5
Q

2 TYPES OF RITUAL

A
  • According to the Calendar (Calendric)
  • Based on crisis
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6
Q

FASTING (PAG-AAYUNO)

A

CATHOLIC RITUALS

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7
Q

HEALING (PAGGAGAMOT)

A

CATHOLIC RITUALS

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8
Q

OFFERING (PAG-AALAY)

A

CATHOLIC RITUALS

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9
Q

PANALANGING WALANG PATID (PASYON)

A

CATHOLIC RITUALS

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10
Q

ATTENDING MASS

A

CATHOLIC RITUALS

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11
Q

PRAYING THE NOVENA (PAGNONOBENA)

A

CATHOLIC RITUALS

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12
Q

PRAYING THE ROSARY

A

CATHOLIC RITUALS

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13
Q

SENAKULO

A

CATHOLIC RITUALS

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14
Q

HULA

A

PHILIPPINE MYTHOLOGY

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15
Q

TAWAS

A

PHILIPPINE MYTHOLOGY

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16
Q

KULAM

A

PHILIPPINE MYTHOLOGY

17
Q

DWENDE

A

PHILIPPINE MYTHOLOGY

18
Q

DIWATA

A

PHILIPPINE MYTHOLOGY

19
Q

LIGAW NA KALULUWA

A

PHILIPPINE MYTHOLOGY

20
Q

FAITH HEALER

A

PHILIPPINE MYTHOLOGY

21
Q

HOROSCOPES

A

PHILIPPINE MYTHOLOGY

22
Q

FILIPINO ETHNIC RELIGIOUS LEADERS

A
  • Baylan Undin of Agusan del Sur
  • Apung Benita of Ayta
  • The Male Babaylan Asog
23
Q

PHILIPPINE HOLY PLACES

A
  • Pilgrimage to Mt. Banahaw (Pamumuesto sa Bundok Banahaw)
24
Q

Concerns as aspect of the divine and supernatural limited to the invidual

no need for any formal organization

The two are related:
_____ is much more profound than Religion

This is the search for: meaning & direction in life

Is a personal experience

A

SPIRITUALITY

25
Q

Renewal of Faith as on Ages (Life Span)

A

Fowler (1981)

25
Q

____ is meaningless if we do not know how to relate with our ‘kapwa’ or ‘fellowmen’

A

RELIGIOSITY

26
Q
  • The individual has the
    capacity for “operational
    thinking”
  • Faith may now synthesize
    different beliefs, information,
    and values to have a stable
    identity.
  • However, there is no critical
    analysis of the information
    and values,
  • And there is heavy reliance
    on authority.
A

SYNTHETIC CONVENTIONAL STAGE

27
Q
  • The beginnings of
    questioning/challenging previously held beliefs. “If God is kind, why is there suffering in the world?”
  • THEN, COMES A
    SIGNIFICANT EXPERIENCE!
  • Developed regard for God as friend and ally
  • Belief that God accepts him/her as himself/herself

-Belief that God that brings light to one’s sense of purpose in life.

  • They themselves (no longer
    authority) choose their world view.
A

INDIVIDUATIVE-REFLECTIVE STAGE

28
Q

3 STAGES OF TRANSTION & TRANSFORMATION

A
  • ENDING
  • NEUTRAL ZONE (Internal conflict
  • NEW BEGINNING
29
Q

Saying goodbye to beliefs held from childhood.

A

ENDING

30
Q

Crisis: Not aware of undergoing spiritual awakening. full of hate, boredom, rebellion, sadness, depression

A

NEUTRAL ZONE (Internal Conflict)

31
Q

Discovery of one’s self & a God who may be trusted; A companion throughout life.

A

NEW BEGINNING

32
Q

THREE WAYS OF FINDING MEANING (Viktor Frankl, Logotheraphy)

A
  • Someone
  • Deed, Act or Work
  • Suffering
33
Q

Special someone, friend, children, family

A

SOMEONE

34
Q

Finding fulfilment or being passionate about one’s work/deed

A

DEED, ACT OR WORK

35
Q

through reflection & contemplation, one gets a deeper sense of self & experiences.

A

SUFFERING