the problem of evil Flashcards

1
Q

define the problem of evil

A

uses the existence of evil in the world to prove god does not exist using the logical problem and evidential problem

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2
Q

summarise the logical problem of evil

A

the existence of god is logically impossible given the existence of evil in the world

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3
Q

summarise the evidential problem of evil

A

while it is possible god exists, the account and way in which evil is distributed in our world is pretty strong evidence god doesn’t exist

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4
Q

what are the 2 types if evil

A

-moral evil
-natural evil

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5
Q

define moral evil

A

evil acts committed by people e.g. murder

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6
Q

define natural evil

A

sufferings as a result of natural processes e.g. earthquakes

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7
Q

define the logical problem of evil

A

a priori of gods existence is logically incompatible with the existence of evil

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8
Q

what against the logical problem of evil

A

free will

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9
Q

who argues free will

A

Plantinga

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10
Q

summerise the free will defence

A

it is logically possible that god would allow evil for a greater good

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11
Q

define the free will defence

A

-a morally significant action is one that is either morally good or morally bad
-a being that is significantly free is one that is able to do or not do morally significant actions
-a being created by god to only do morally good actions would not be significantly free
-so the only way god could eliminate evil would be to eliminate significantly free beings
-but a world that contains significantly free beings is more good than one that doesn’t
-so an omnipotent and omnibenevolent god would allow evil for the greater good and freedom

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12
Q

what does the free will defence conclude

A

-it is logically possible that god would allow evil for the greater good of significant freedom
-free will is inherently good and the positive of free will would outweigh the negative of people using significant free will to do evil

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13
Q

what responds to Plantinga’s free will defence

A

natural evils

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14
Q

define the argument of natural evil

A

-Plantinga may explain moral evil but it doesn’t explain natural evil
-people dying in earthquakes isn’t the result of freewill as we don’t choose to have natural disasters
-if an omnipotent and omnibenevolent would allow moral evil, why do they allow natural evil as well

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15
Q

what responds the the argument of natural evil

A

devils or demons

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16
Q

who argues the response of devils or demons

A

Plantinga

17
Q

define the response of devils or demons

A

-natural evil is a result of non human actors such as devils or demons
-makes natural evil another form of moral evil, the existence of which would be explained by free will

18
Q

define the evidential problem of evil

A

god could logically allow some evil but the sheer amount of evil and how its distributed suggests god doesn’t exist

19
Q

what’s and example of evidential evil

A

-innocent babies born with painful congenital diseases

20
Q

what does the baby example conclude

A

-millions of innocent people are killed throughout history for no reason
-would an omnipotent and omnibenevolent god allow such evil

21
Q

how does the baby example apply to god

A

if god exists there would be less evil and it would be less concentrated on those undeserving of it

22
Q

what does the evidential problem of evil conclude

A

the way evil is distributed in the world is strong evidence god does not exist

23
Q

what responds to the evidential problem of evil

A

soul making

24
Q

who argues soul making

A

John Hick

25
Q

define soul making

A

humans are unfinished beings and our purpose in life is to develop personally, ethically and spiritually

26
Q
A

we need certain evils in order to develop these virtues
god could have given us these virtues but through hard work and discipline are good in a richer more valuable sense
god allows evil to develop necessary virtues