The Politics of Identities in Modern Africa Flashcards

1
Q

How might we define identities?

A

Identity refers to how people position themselves and are positioned by others;

Identities are shaped by social structures – those beyond our control - and by individual agency – the degree to which we can exert control over who we are (constraints on how we represent ourselves: material, social, physical and the perception of others);

Identities are related to difference – what makes us the same or different from others;

Multiple identities – a person has more than one identity (hydrid).

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2
Q

How are identities conceptualised in Africa?

A

Primordialist approach: affiliations that are innate and largely fixed, as in tribes - organic, common ancestor, specific geographical area and shared cultural characteristics.

Constructivist approach: identities are socially constructed- ethnic identity- existence of particularistic identities deriving from common linguistic and cultural origins.

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3
Q

When does ethnicity become significant?

A

Depends on how the state deals with multi-ethnicity e.g. Access to resources and representation in the formal sector.

Ethnicity can be used instrumentally by political elites.

When a group feels threatened: livelihood or lives – fear and hatred arising from a cycle of violence;
Identity can help to prolong wars – group solidarity means that it is cheaper to wage war – providing food and money; Eritreans, Somalis in the diaspora etc.

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4
Q

How is gender significant?

A
Gender is seen as a process by which individuals who are born into biological categories of male and female become the social categories of men and women through the acquisition of 
locally- defined 
attributes of masculinity 
and femininity 
(Kabeer, 1991).

Multiple forms of Masculinity: Association of a hegemonic form of masculinity with dominance over women.

Colonial assumptions and the construction of men and women as social categories in colonial Africa.

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5
Q

What did pre-colonial gender relations look like?

A

Patriarchal – Islamic societies and those with early Christian influences

Matriarchal –prevalent in south-eastern Nigeria, Asante (Ghana), Eastern and Southern Africa

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6
Q

How is masculinity manifested in Africa?

A

Connell’s (2000) concepts of hegemonic and marginalized masculinity; historical product; therefore dynamic.

Islam and masculinity;

Colonialism and gendered hierarchies in the context of racial hierarchies;

Spread of Euro-American concepts of masculinity;

Hierarchies of masculinities and femininities in the colonial world intersected with racial and ethnic hierarchies.

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7
Q

How did Western social relations spread to African societies?

A

Patriarchy –manifestation and institutionalization of male dominance over women and children in the family and the extension of male dominance over women in society in general.

Marriage-based institutions.

Household unit: intra-household relations- focus on domesticity – public and private sphere, the ‘nuclear’ family.

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8
Q

How did capitalism impact the gendered division of labour in Africa?

A

Rural development projects.

Labour migration –effects on gender division of labour.

Intensification of women’s labour – essential in the expansion of commodity production.

Land privatization – undermining of resource base for independent income.

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9
Q

Explain WID?

A

WID sought to incorporate women in development discourse and focus more on ‘women’s’ issues.

These fit with the modernisation paradigm, emphasised reproductive activities, focused on basic needs and family planning.

X - this discourse constructed women as globally victimised, institutionalised a Western way of viewing the human body.

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10
Q

Explain GAD?

A

Links production and reproduction – focus on the social construction of gender;
Argues for a transformation of gender roles;
Focus on a range of issues beyond health, education, family planning;

Still about incorporating women into development – now as entrepreneurial neo-liberal subjects.

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11
Q

What is gender mainstreaming?

A

Gender mainstreaming is a globally accepted strategy for promoting gender equality. Mainstreaming itself is not an end in itself but a strategy, an approach, a means to achieve the goal of gender equality. Mainstreaming involves ensuring that gender perspectives and attention to the goal of gender equality are central to all activities – policy development, research, advocacy/dialogue, legislation, resource allocation, and planning, implementation and monitoring of all programmes and projects (UN Women)

X - Gender meaning ‘women’; involves inserting gender into policy frameworks, no fundamental question of unequal relations within the wider society.

? Has the feminist agenda been captured by the patriarchy?

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12
Q

How is masculinity incorporated into development discourse?

A

It is not!
Ignore vulnerability of poor men;
Depict African men as patriarchal - tradition bound.
How is the attention to women in gender affecting men?
Would focusing on men change how we understand social systems?

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