The Exodus Flashcards
Birth of a Nation
- national charter
- promise of land
- shapes their identity for years to come
- takes up the majority of Pentateuch/Torah
- continually revised and reinterpreted by later generations
- final form achieved in the Babylonian exile and even post-exilic period
Exodus as History
The narrative in Exodus focuses on the paradigmatic significance of the events and on celebrating them rather than the historical details
Evidence for the Exodus? Pros
- Moses’ Egyptian name
- memory as a slave nation
- ANE evidence for Egyptian slavery of other nations
- Moses’ Midianite wife
- reference to the crossing of the sea in earliest poetic chapters
- enduring legacy of the Exodus throughout the Hebrew Bible
Evidence for the Exodus? Cons
- no Egyptian evidence of Israelite slaves
- no evidence for the plagues
- unnamed Pharaoh
- inflated # of Hebrew slaves
Revisiting Key Dates
- prior to 1020 BCE a group identified as Israel
- 1020-587 BCE Israel an independent nation (“the monarchs period” or “pre-exilic period”)
- 587 BCE Babylonians destroy the central government (“the exilic period”)
- 538 BCE Israel is briefly independent before being conquered by the Persians, Greeks, and Romans (“the post-exilic period”)
Dating the Exodus
- Ramses II (1279-1213 BCE): built the city of Rameses
- Merneptah (ruled b/w 12-13-1203 BCE): Merneptah Stele - first mention of Israel
- Israel appears in the land of Canaan (1200’s BCE)
- A date of around 1250 BCE for the Exodus
Exodus: The Structure
- enslavement and liberation (1:1-15:21)
- journey to Sinai (15:22-17:16)
- covenanted lawgiving at Sinai (18:1-24:18)
- the sanctuary and the golden calf (25-40)
Change of Power
- at the end of Genesis Jacob and sons are in Egypt
- at the beginning of Exodus, the Israelites have multiplied
- a new king arises in Egypt who did not know Joseph
- forces the Israelites into sales to build their cities
Origins of a Nation
- captivity of the Israelites
- calling to God for help
- Pharaoh’s decree to kill male children
- Moses’ rescue from death
- rescue occurs through the actions of 5 women
Midwives versus Empire
- midwives Shiphrah and Puah are named verses a pharaoh who is forgotten
- how do the Hebrew women resist Pharaoh?
- “Because the Hebrew women re not like Egyptian women; for they are vigorous and give birth before the midwife comes to them”
- is there humour here?
Black Moses
- Harriet Tubman (c. 1822-1913)
- 13 mission to save 70 enslaved peoples (after she escaped slavery)
- “Go down Moses”
The Prophetic Call (Exod 3:1-4:23)
- important theophany (appearance of God) at the burning bush
- Tetragrammaton: divine name of God “I am who I am”
- Moses is portrayed as a prophet
- repentant to assume his role as prophet (model for later prophetic call narratives)
Prophetic Call Narrative
- commission
- resistance
- reassurance
- acceptance
The Reluctance of Moses: Moses’ Objections
- Who am I?
- What is his (God’s) name?
- Fear of unbelief
- I am slow of speech
- Please send someone else
The Reluctance of Moses: God’s Reassurances
- I will be with you
- I am has sent you
- Staff - signs and wonders
- I will be with your mouth and teach you what you are to speak
- Aaron shall speak for you
The Plague Narrative (7-15)
- a contest between God and Pharaoh
- prove who is the most powerful
- Hebrew God against the Egyptian Pharaoh
- Egyptian magicians no match for Hebrew God
- God sides with the oppressed agains the powerful
- ultimate victory occurs at the Reed Sea (not red)
Song at the Sea
Exod 15:1b-3
A Different Perspective?
What would this scene look like fro the perspective of the Egyptians?
- “The works of my hands are drowning in the sea, and you would sing in my presence?” (Sanh. 39b)
The Exodus Route
- biblical text says “Reed Sea” and not the Red Sea
- likely crossed a smaller Chanel or lagoon in the Northeast of Egypt
An Enduring Memory
- the theme of liberation using Exodus imagery is found throughout the Hebrew Bible (Isaiah 51:9-11, Isaiah 43, Psalm 78)
- becomes the prototype act of salvation for the Israelite