THE CHIMNEY SWEEPER (INNOCENCE) Flashcards
What happens in the poem?
- A young chimney sweep recounts his experiences of hardship and exploitation.
- Despite his circumstances, he believes optimsitically that he will find solace and happiness in heaven.
What is the social context behind child labour and exploitation?
- Social critic of child labour practices that was prominent in England in the late 18th and 19th centuries.
- “Climbing boys” were sold by their parents to master sweeps (as young as 4)
- The “climbing boys” were expected to carry bags of heavy soot and remove soot from chimenys.
- Suffered from spinal deformaties, contracted testicular cancer.
What were the chimney sweeper exepected to do?
- remove soot from chimenys and carry heavy bags of soot.
When was the practice of chimney sweeping by minors abolished?
- 50 years after Blakes death
What did Karl Marx say about religion?
- “Religion is the opium of the masses”
What does “religion is the opium of the masses” mean?
- Religion is a tool of social control.
- That distracts workers from recognising their exploitation and material deprivition
- by focusing on the promise of salvation in the afterlife.
What is false conciousness?
- A condition in which individuals adopt ideologies that are contrary to their own best interests or the interests of their social class.
What did Rousseau say about civil freedoms?
- “Man is born free but he is everywhere in chains.”
- Rousseau asserts that modern states repress the physical freedom that is our birthright, and do nothing to secure civil freedom
What did the Romantics think about freedom and nature?
- Nature serves as a symbol of freedom and authenticity .
- They saw it as a realm of unspoiled innocence
- Man has become alienated from nature
Describe the structure of the poem
- Dramatic monologue
- AABB rhyme scheme
- Anapaestic rhythm
- 6 quatrains (2 rhyming couplets per quatrains)
- Cyclical structure (ends with moral platitudes about duty and children going to work)
Symbolic interpretation of the poem
- Suggests that religion is used as a tool of social control that distracts the chimney sweepers from recognising their exploitation and material deprivation.
- Exploration of the limitations of the innocence perspective that prevents man from recognising the infinite possibilities of true perception and thus leads to repression. “without contraries there is no progression’
- An exploration of the value of innocence against a debased, inequitable world.
- Social critic of all the social institutions that cosign the oppression and exploitation of the most innocent amount man- including the established church, the ruling classes, and uncaring parents.
Language used in the poem
- Epizeuxis, synechdoche
- Symbolism (mother-nurturing/ father-stern figures of authority like Urizen)
- Direct adress (Blake’s readers are complicit)
- Impersonal adress/ personal adress (naming figures like Tom Dacre)
- Binary oppositions (white hair/ soot)
- Homodiegetic speaker (empowered but remains nameless)
- Direct speech (inner resistance and community)
- Emotive language (coffins of black- the chimenys)
White hair- the job ages and wears down the body and brain of the children (closer to death)
Hush now- takes role of parent he never had
Barthes, language and oppression
- “The oppressed is nothing, he has only one language, that of his emancipation.
- While ‘the oppressor is everything, his language is rich, multiform, supple’
Religious Imagery
- Religious imagery (sacrifical lamb/ estastic vison of liberty/ angels as starirical image of false rhiteousness)
- “Naked and white” Prelapsarian image (Adam and Eve)
- Christian Regination