Test_Interesting Flashcards

1
Q

What is Benford’s law?

A

The law of anomalous numbers, or the first-digit law, is an observation that in many real-life sets of numerical data, the leading digit is likely to be small.[1] In sets that obey the law, the number 1 appears as the leading significant digit about 30% of the time, while 9 appears as the leading significant digit less than 5% of the time. If the digits were distributed uniformly, they would each occur about 11.1% of the time.[2] Benford’s law also makes predictions about the distribution of second digits, third digits, digit combinations, and so on.

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2
Q

What is Benford’s distribution?

A

The leading digits in such a set thus have the following distribution:

1 30.1%

2 17.6%

3 12.5%

4 9.7%

5 7.9%

6 6.7%

7 5.8%

8 5.1%

9 4.6%

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3
Q

Euler’s Equation?

A

e^iπ + 1 = 0

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4
Q

Gödel’s incompleteness theorems?

A

The first incompleteness theorem states that no consistent system of axioms whose theorems can be listed by an effective procedure (i.e., an algorithm) is capable of proving all truths about the arithmetic of natural numbers. For any such consistent formal system, there will always be statements about natural numbers that are true, but that are unprovable within the system. The second incompleteness theorem, an extension of the first, shows that the system cannot demonstrate its own consistency.

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5
Q

What is Euclidean geometry?

A

Euclidean geometry is a mathematical system attributed to ancient Greek mathematician Euclid, which he described in his textbook on geometry: the Elements. Euclid’s approach consists in assuming a small set of intuitively appealing axioms (postulates) and deducing many other propositions (theorems) from these.

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6
Q

Schrödinger equation?

A

The Schrödinger equation is a linear partial differential equation that governs the wave function of a quantum-mechanical system.[1]: 1–2  It is a key result in quantum mechanics, and its discovery was a significant landmark in the development of the subject. The equation is named after Erwin Schrödinger, who postulated the equation in 1925, and published it in 1926, forming the basis for the work that resulted in his Nobel Prize in Physics in 1933.

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7
Q

Who is Max Karl Ernst Ludwig Planck?

A

Max Karl Ernst Ludwig Planck ForMemRS[1] (English: /ˈplæŋk/,[2] German: [maks ˈplaŋk] (listen);[3] 23 April 1858 – 4 October 1947) was a German theoretical physicist whose discovery of energy quanta won him the Nobel Prize in Physics in 1918.[4]

Planck made many substantial contributions to theoretical physics, but his fame as a physicist rests primarily on his role as the originator of quantum theory,[5] which revolutionized human understanding of atomic and subatomic processes.

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8
Q

Fredonian Rebellion?

A

The Fredonian Rebellion (December 21, 1826 – January 31, 1827) was the first attempt by Anglo settlers in Texas to secede from Mexico. The settlers, led by Empresario Haden Edwards, declared independence from Mexican Texas and created the Republic of Fredonia near Nacogdoches. The short-lived republic encompassed the land the Mexican government had granted to Edwards in 1825 and included areas that had been previously settled. Edwards’s actions soon alienated the established residents, and the increasing hostilities between them and settlers recruited by Edwards led Víctor Blanco of the Mexican government to revoke Edwards’s contract.

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9
Q

What are Bach’s Inventions?

A

The Inventions and Sinfonias, BWV 772–801, also known as the Two- and Three-Part Inventions, are a collection of thirty short keyboard compositions by Johann Sebastian Bach (1685–1750): 15 inventions, which are two-part contrapuntal pieces, and 15 sinfonias, which are three-part contrapuntal pieces. They were originally written as “Praeambula” and “Fantasiae” in the Klavierbüchlein für Wilhelm Friedemann Bach, a Clavier-booklet for his eldest son, and later rewritten as musical exercises for his students.

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10
Q

Base-Ten System

A

The decimal numeral system (also called the base-ten positional numeral system and denary /ˈdiːnəri/[1] or decanary) is the standard system for denoting integer and non-integer numbers. It is the extension to non-integer numbers of the Hindu–Arabic numeral system.

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11
Q

Rules of counterpoint

A
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12
Q

Imaginary Numbers

A
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13
Q

Vigesimal System

A

A vigesimal (/vɪˈdʒɛsɪməl/) or base-20 (base-score) numeral system is based on twenty (in the same way in which the decimal numeral system is based on ten). Vigesimal is derived from the Latin adjective vicesimus, meaning ‘twentieth’.

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14
Q

Mayan Number System

A

Twenty is a base in the Maya and Aztec number systems. The Maya use the following names for the powers of twenty: kal (20), bak (202 = 400), pic (203 = 8,000), calab (204 = 160,000), kinchil (205 = 3,200,000) and alau (206 = 64,000,000).

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15
Q

Sexagesimal System

A

Sexagesimal, also known as base 60 or sexagenary,[1] is a numeral system with sixty as its base. It originated with the ancient Sumerians in the 3rd millennium BC, was passed down to the ancient Babylonians, and is still used—in a modified form—for measuring time, angles, and geographic coordinates.

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16
Q

asymmetric systems of cryptography - examples

A

Examples of asymmetric systems include Diffie–Hellman key exchange, RSA (Rivest–Shamir–Adleman), ECC (Elliptic Curve Cryptography), and Post-quantum cryptography. Secure symmetric algorithms include the commonly used AES (Advanced Encryption Standard) which replaced the older DES (Data Encryption Standard).

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17
Q

Symmetric-key cryptography

A

Symmetric-key cryptography refers to encryption methods in which both the sender and receiver share the same key (or, less commonly, in which their keys are different, but related in an easily computable way). This was the only kind of encryption publicly known until June 1976.

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18
Q

Symmetric key ciphers are implemented as

A

Symmetric key ciphers are implemented as either block ciphers or stream ciphers. A block cipher enciphers input in blocks of plaintext as opposed to individual characters, the input form used by a stream cipher.

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19
Q

The Data Encryption Standard (DES) and the Advanced Encryption Standard (AES)

A

The Data Encryption Standard (DES) and the Advanced Encryption Standard (AES) are block cipher designs that have been designated cryptography standards by the US government (though DES’s designation was finally withdrawn after the AES was adopted).

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20
Q

asymmetric key cryptography

A

In a groundbreaking 1976 paper, Whitfield Diffie and Martin Hellman proposed the notion of public-key (also, more generally, called asymmetric key) cryptography in which two different but mathematically related keys are used—a public key and a private key.[46] A public key system is so constructed that calculation of one key (the ‘private key’) is computationally infeasible from the other (the ‘public key’), even though they are necessarily related.

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21
Q

Cryptographic hash functions

A

Cryptographic hash functions are cryptographic algorithms that generate and use keys to encrypt data, and such functions may be viewed as keys themselves. They take a message of any length as input, and output a short, fixed-length hash, which can be used in (for example) a digital signature

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22
Q

kryptós

A

“hidden, secret”

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23
Q

Semantics

A

In English, the study of meaning in language has been known by many names that involve the Ancient Greek word σῆμα (sema, “sign, mark, token”).

In linguistics, semantics is the subfield that studies meaning.[10] Semantics can address meaning at the levels of words, phrases, sentences, or larger units of discourse. Two of the fundamental issues in the field of semantics are that of compositional semantics (which pertains on how smaller parts, like words, combine and interact to form the meaning of larger expressions, such as sentences) and lexical semantics (the nature of the meaning of words).

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24
Q

Neuroscience

A

Neuroscience is the scientific study of the nervous system (the brain, spinal cord, and peripheral nervous system), its functions and disorders.[1][2][3] It is a multidisciplinary science that combines physiology, anatomy, molecular biology, developmental biology, cytology, psychology, physics, computer science, chemistry, medicine, statistics, and mathematical modeling to understand the fundamental and emergent properties of neurons, glia and neural circuits.

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25
Q

Historical study of nervous systems.

A

The earliest study of the nervous system dates to ancient Egypt. Trepanation, the surgical practice of either drilling or scraping a hole into the skull for the purpose of curing head injuries or mental disorders, or relieving cranial pressure, was first recorded during the Neolithic period. Manuscripts dating to 1700 BC indicate that the Egyptians had some knowledge about symptoms of brain damage.

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26
Q

Music Note Mathematical Relationships.

A
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27
Q

Equal temperament scales

A

Equal temperament scales are built by dividing an octave into intervals which are equal on a logarithmic scale, which results in perfectly evenly divided scales, but with ratios of frequencies which are irrational numbers. Just scales are built by multiplying frequencies by rational numbers, which results in simple ratios between frequencies, but with scale divisions that are uneven.

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28
Q

Pisistratus

A

Pisistratus or Peisistratus (Greek: Πεισίστρατος Peisistratos; c. 600 – 527 BC) was a politician in ancient Athens, ruling as tyrant in the late 560s, the early 550s and from 546 BC until his death. His unification of Attica, the triangular peninsula of Greece containing Athens, along with economic and cultural improvements laid the groundwork for the later preeminence of Athens in ancient Greece.[3][4] His legacy lies primarily in his institution of the Panathenaic Games, historically assigned the date of 566 BC, and the consequent first attempt at producing a definitive version of the Homeric epics. Peisistratos’ championing of the lower class of Athens is an early example of populism.[5] While in power, he did not hesitate to confront the aristocracy and greatly reduce their privileges, confiscating their lands and giving them to the poor. Peisistratos funded many religious and artistic programs,[6] in order to improve the economy and spread the wealth more equally among the Athenian people.

Peisistratids is the common family or clan name for the three tyrants, who ruled in Athens from 546 to 510 BC, referring to Peisistratos and his two sons, Hipparchos and Hippias.

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29
Q

The Seven Wonders of the Ancient Worlddoubt as to whether they existed at all.

A

The Seven Wonders of the Ancient World, also known as the Seven Wonders of the World or simply the Seven Wonders, is a list of seven notable structures present during classical antiquity. The first known list of seven wonders dates back to the 2nd–1st century BC.

While the entries have varied over the centuries, the seven traditional wonders are the Great Pyramid of Giza, the Colossus of Rhodes, the Lighthouse of Alexandria, the Mausoleum at Halicarnassus, the Temple of Artemis, the Statue of Zeus at Olympia, and the Hanging Gardens of Babylon. Using modern-day countries, two of the wonders were located in Greece, two in Turkey, two in Egypt, and one in Iraq. Of the seven wonders, only the Pyramid of Giza, which is also by far the oldest of the wonders, still remains standing, with the others being destroyed over the centuries. There is scholarly debate over the exact nature of the Hanging Gardens, and there is doubt as to whether they existed at all.

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30
Q

DNA

A

Deoxyribonucleic acid (/diːˈɒksɪˌraɪboʊnjuːˌkliːɪk, -ˌkleɪ-/ (listen);[1] DNA) is a polymer composed of two polynucleotide chains that coil around each other to form a double helix. The polymer carries genetic instructions for the development, functioning, growth and reproduction of all known organisms and many viruses. DNA and ribonucleic acid (RNA) are nucleic acids. Alongside proteins, lipids and complex carbohydrates (polysaccharides), nucleic acids are one of the four major types of macromolecules that are essential for all known forms of life.

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31
Q

DNA Strands Bonding

A

The two DNA strands are known as polynucleotides as they are composed of simpler monomeric units called nucleotides.[2][3] Each nucleotide is composed of one of four nitrogen-containing nucleobases (cytosine [C], guanine [G], adenine [A] or thymine [T]), a sugar called deoxyribose, and a phosphate group. The nucleotides are joined to one another in a chain by covalent bonds (known as the phospho-diester linkage) between the sugar of one nucleotide and the phosphate of the next, resulting in an alternating sugar-phosphate backbone.

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32
Q

Polymer

A

A polymer (/ˈpɒlɪmər/;[4][5] Greek poly-, “many” + -mer, “part”) is a substance or material consisting of very large molecules called macromolecules, composed of many repeating subunits.

The term “polymer” derives from the Greek word πολύς (polus, meaning “many, much”) and μέρος (meros, meaning “part”). The term was coined in 1833 by Jöns Jacob Berzelius, though with a definition distinct from the modern IUPAC definition.[9][10] The modern concept of polymers as covalently bonded macromolecular structures was proposed in 1920 by Hermann Staudinger,

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33
Q

Viruses

A

A virus is a submicroscopic infectious agent that replicates only inside the living cells of an organism.[1] Viruses infect all life forms, from animals and plants to microorganisms, including bacteria and archaea.[2][3] Since Dmitri Ivanovsky’s 1892 article describing a non-bacterial pathogen infecting tobacco plants and the discovery of the tobacco mosaic virus by Martinus Beijerinck in 1898,[4] more than 9,000 virus species have been described in detail[5] of the millions of types of viruses in the environment.

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34
Q

Evolution of Viruses

A

The origins of viruses in the evolutionary history of life are unclear: some may have evolved from plasmids—pieces of DNA that can move between cells—while others may have evolved from bacteria. In evolution, viruses are an important means of horizontal gene transfer, which increases genetic diversity in a way analogous to sexual reproduction.[9] Viruses are considered by some biologists to be a life form, because they carry genetic material, reproduce, and evolve through natural selection, although they lack the key characteristics, such as cell structure, that are generally considered necessary criteria for defining life. Because they possess some but not all such qualities, viruses have been described as “organisms at the edge of life”,[10] and as replicators.

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35
Q

DNA in Prokaryotes and Eukaryotic organisms

A

Eukaryotic organisms (animals, plants, fungi and protists) store most of their DNA inside the cell nucleus as nuclear DNA, and some in the mitochondria as mitochondrial DNA or in chloroplasts as chloroplast DNA.[5] In contrast, prokaryotes (bacteria and archaea) store their DNA only in the cytoplasm, in circular chromosomes. Within eukaryotic chromosomes, chromatin proteins, such as histones, compact and organize DNA. These compacting structures guide the interactions between DNA and other proteins, helping control which parts of the DNA are transcribed.

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36
Q

DNA Length

A

a DNA polymer can be very long and may contain hundreds of millions of nucleotides, such as in chromosome 1. Chromosome 1 is the largest human chromosome with approximately 220 million base pairs, and would be 85 mm long if straightened.

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37
Q

DNA History

A

DNA was first isolated by the Swiss physician Friedrich Miescher who, in 1869, discovered a microscopic substance in the pus of discarded surgical bandages. As it resided in the nuclei of cells, he called it “nuclein”.[181][182] In 1878, Albrecht Kossel isolated the non-protein component of “nuclein”, nucleic acid, and later isolated its five primary nucleobases.[183][184]

In 1909, Phoebus Levene identified the base, sugar, and phosphate nucleotide unit of the RNA (then named “yeast nucleic acid”).

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38
Q

Watson & Crick

A

In May 1952, Raymond Gosling, a graduate student working under the supervision of Rosalind Franklin, took an X-ray diffraction image, labeled as “Photo 51”,[200] at high hydration levels of DNA. This photo was given to Watson and Crick by Maurice Wilkins and was critical to their obtaining the correct structure of DNA.

The 25 April 1953 issue of the journal Nature published a series of five articles giving the Watson and Crick double-helix structure DNA and evidence supporting it.

In 1962, after Franklin’s death, Watson, Crick, and Wilkins jointly received the Nobel Prize in Physiology or Medicine.[206] Nobel Prizes are awarded only to living recipients.

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39
Q

Vatican City

A

Vatican City (the smallest country in the world)[5] is an independent country inside the city boundaries of Rome, the only existing example of a country within a city.

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40
Q

Trigonometry Etymology

A

Trigonometry (from Greek Τριγωνομετρία “tri = three” + “gon = angle” + “metr[y] = to measure”)

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41
Q

Legal Positivism?

A

Legal positivism, which is the view that law depends primarily on social facts.[11] Legal positivism has traditionally been associated with three doctrines: the pedigree thesis, the separability thesis, and the discretion thesis.[2] The pedigree thesis says that the right way to determine whether a directive is law is to look at the directive’s source. The thesis claims that it is the fact that the directive was issued by the proper official within a legitimate government, for example, that determines the directive’s legal validity—not the directive’s moral or practical merits. The separability thesis states that law is conceptually distinct from morality.[2] While law might contain morality, the separability thesis states that “it is in no sense a necessary truth that laws reproduce or satisfy certain demands of morality, though in fact they have often done so.”

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42
Q

Indo-Aryan languages

A

The Indo-Aryan languages (or sometimes Indic languages[1][note 1]) are a branch of the Indo-Iranian languages in the Indo-European language family.

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43
Q

Rigveda

A

The Rigveda or Rig Veda (Sanskrit: ऋग्वेद ṛgveda, from ṛc “praise”[2] and veda “knowledge”) is an ancient Indian collection of Vedic Sanskrit hymns (sūktas). It is one of the four sacred canonical Hindu texts (śruti) known as the Vedas.[3][4] Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum.[5][6]

The Rigveda is the oldest known Vedic Sanskrit text.

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44
Q

Zionism

A

Zionism (Hebrew: צִיּוֹנוּת Tsiyyonut [tsijoˈnut] after Zion) is a nationalist[fn 1] movement that espouses the establishment of, and support for a homeland for the Jewish people centered in the area roughly corresponding to what is known in Jewish tradition as the Land of Israel, which corresponds in other terms to the region of Palestine, Canaan, or the Holy Land, on the basis of a long Jewish connection and attachment to that land.

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45
Q

The Ottoman Empire

A

The Ottoman Empire,[k] also known as the Turkish Empire,[23] was an empire and caliphate[l] that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman[24] tribal leader Osman I.[25] After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror.

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46
Q

The Jewish diaspora

A

The Jewish diaspora (Hebrew: תְּפוּצָה, romanized: təfūṣā) or exile (Hebrew: גָּלוּת gālūṯ; Yiddish: golus)[N 1] is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the globe.

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47
Q

Nebuchadnezzar II

A

the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Historically known as Nebuchadnezzar the Great,[9][10] he is typically regarded as the empire’s greatest king.[8][11][12] Nebuchadnezzar remains famous for his military campaigns in the Levant, for his construction projects in his capital, Babylon, and for the important part he played in Jewish history.[8] Ruling for 43 years, Nebuchadnezzar was the longest-reigning king of the Chaldean dynasty.

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48
Q

complex number

A

In mathematics, a complex number is an element of a number system that extends the real numbers with a specific element denoted i, called the imaginary unit and satisfying the equation {\displaystyle i^{2}=-1}{\displaystyle i^{2}=-1}; every complex number can be expressed in the form a + bi, where a and b are real numbers. Because no real number satisfies the above equation, i was called an imaginary number by René Descartes. For the complex number {\displaystyle a+bi}a+bi, a is called the real part, and b is called the imaginary part.

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49
Q

Uncertainty Principle

A

In its most familiar form, this states that no preparation of a quantum particle can imply simultaneously precise predictions both for a measurement of its position and for a measurement of its momentum.

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50
Q

the “Copenhagen interpretation”

A

The views of Niels Bohr, Werner Heisenberg and other physicists are often grouped together as the “Copenhagen interpretation”.[44][45] According to these views, the probabilistic nature of quantum mechanics is not a temporary feature which will eventually be replaced by a deterministic theory, but is instead a final renunciation of the classical idea of “causality”. Bohr in particular emphasized that any well-defined application of the quantum mechanical formalism must always make reference to the experimental arrangement, due to the complementary nature of evidence obtained under different experimental situations. Copenhagen-type interpretations remain popular in the 21st century.

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51
Q

The Third Punic War

A

The Third Punic War was the third and last of the Punic Wars between Carthage and Rome, and lasted from 149 to 146 BC. The war was fought in what is now northern Tunisia. In 149 BC anti-Carthaginian factions in Rome manufactured a pretext for war. The Carthaginians surrendered all of their weapons, but the Romans pressed on to besiege the city of Carthage (siege engine depicted). The Romans suffered repeated setbacks. A new Roman commander took over in 148 BC, and fared equally badly. Scipio Aemilianus was appointed commander in Africa for 147 BC; he tightened the siege and prevented supplies from entering. He then destroyed Carthage’s field army and forced the remaining pro-Carthaginian towns to surrender. In spring 146 BC the Romans launched their final assault, systematically destroying the city and killing its inhabitants; 50,000 survivors were sold into slavery. The formerly Carthaginian territories became the Roman province of Africa.

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52
Q

The Capetian dynasty

A

The Capetian dynasty (/kəˈpiːʃən/; French: Capétiens), also known as the House of France, is a dynasty of Frankish origin, and a branch of the Robertians. It is among the largest and oldest royal houses in Europe and the world, and consists of Hugh Capet, the founder of the dynasty, and his male-line descendants, who ruled in France without interruption from 987 to 1792, and again from 1814 to 1848. The senior line ruled in France as the House of Capet from the election of Hugh Capet in 987 until the death of Charles IV in 1328. That line was succeeded by cadet branches, the Houses of Valois and then Bourbon, which ruled without interruption until the French Revolution abolished the monarchy in 1792. The Bourbons were restored in 1814 in the aftermath of Napoleon’s defeat, but had to vacate the throne again in 1830 in favor of the last Capetian monarch of France, Louis Philippe I, who belonged to the House of Orléans. Cadet branches of the Capetian House of Bourbon house are still ruling over Spain and Luxembourg.

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53
Q

Alfred Russel Wallace

A

Alfred Russel Wallace OM FRS (8 January 1823 – 7 November 1913) was a British[1] naturalist, explorer, geographer, anthropologist, biologist and illustrator.[2] He is best known for independently conceiving the theory of evolution through natural selection. His 1858 paper on the subject was published that year alongside extracts from Charles Darwin’s earlier writings on the topic.[3][4] It spurred Darwin to set aside the “big species book” he was drafting, and quickly write an abstract of it, published in 1859 as On the Origin of Species.

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54
Q

The Punic Wars

A

The Punic Wars were a series of wars between 264 and 146 BC fought between Rome and Carthage.

The First Punic War broke out on the Mediterranean island of Sicily in 264 BC as a result of Rome’s expansionary attitude combined with Carthage’s proprietary approach to the island. At the start of the war Carthage was the dominant power of the western Mediterranean, with an extensive maritime empire, while Rome was a rapidly expanding power in Italy, with a strong army but no navy. The fighting took place primarily on Sicily and its surrounding waters, as well as in North Africa, Corsica and Sardinia. It lasted 23 years, until 241 BC, when the Carthaginians were defeated. By the terms of the peace treaty Carthage paid large reparations and Sicily was annexed as a Roman province. The end of the war sparked a major but eventually unsuccessful revolt within Carthaginian territory known as the Mercenary War.

The Second Punic War began in 218 BC and witnessed the Carthaginian general Hannibal’s crossing of the Alps and invasion of mainland Italy. This expedition enjoyed considerable early success and campaigned in Italy for 14 years before the survivors withdrew. There was also extensive fighting in Iberia (modern Spain and Portugal), Sicily, Sardinia and North Africa. The successful Roman invasion of the Carthaginian homeland in Africa in 204 BC led to Hannibal’s recall. He was defeated in the battle of Zama in 202 BC and Carthage sued for peace. A treaty was agreed in 201 BC which stripped Carthage of its overseas territories and some of its African ones; imposed a large indemnity; severely restricted the size of its armed forces; and prohibited Carthage from waging war without Rome’s express permission. This caused Carthage to cease to be a military threat.

In 151 BC Carthage attempted to defend itself against Numidian encroachments and Rome used this as a justification to declare war in 149 BC, starting the Third Punic War. This conflict was fought entirely on Carthage’s territories in what is now Tunisia and centred on the siege of Carthage. In 146 BC the Romans stormed the city of Carthage, sacked it, slaughtered most of its population and completely demolished it. The Carthaginian territories were taken over as the Roman province of Africa. The ruins of the city lie east of modern Tunis on the North African coast.

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55
Q

Blackjack Odds

A
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56
Q

Origin of Blackjack

A

Blackjack’s immediate precursor was the English version of twenty-one called Vingt-Un, a game of unknown (but likely Spanish) provenance. The first written reference is found in a book by the Spanish author Miguel de Cervantes. Cervantes was a gambler, and the protagonists of his “Rinconete y Cortadillo”, from Novelas Ejemplares, are card cheats in Seville.

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57
Q

Cool Jazz

A

Cool jazz is a style of modern jazz music that arose in the United States after World War II. It is characterized by relaxed tempos and lighter tone, in contrast to the fast and complex bebop style. Cool jazz often employs formal arrangements and incorporates elements of classical music. Broadly, the genre refers to a number of post-war jazz styles employing a more subdued approach than that found in other contemporaneous jazz idioms.

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58
Q

Bebop Jazz

A

Bebop or bop is a style of jazz developed in the early-to-mid-1940s in the United States. The style features compositions characterized by a fast tempo, complex chord progressions with rapid chord changes and numerous changes of key, instrumental virtuosity, and improvisation based on a combination of harmonic structure, the use of scales and occasional references to the melody.

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59
Q

Zipf’s law

A

Zipf’s law (/zɪf/, German: [ts͡ɪpf]) is an empirical law formulated using mathematical statistics that refers to the fact that for many types of data studied in the physical and social sciences, the rank-frequency distribution is an inverse relation. The Zipfian distribution is one of a family of related discrete power law probability distributions. It is related to the zeta distribution, but is not identical.

Zipf’s law was originally formulated in terms of quantitative linguistics, stating that given some corpus of natural language utterances, the frequency of any word is inversely proportional to its rank in the frequency table. Thus the most frequent word will occur approximately twice as often as the second most frequent word, three times as often as the third most frequent word, etc. For example, in the Brown Corpus of American English text, the word “the” is the most frequently occurring word, and by itself accounts for nearly 7% of all word occurrences (69,971 out of slightly over 1 million). True to Zipf’s Law, the second-place word “of” accounts for slightly over 3.5% of words (36,411 occurrences), followed by “and” (28,852). Only 135 vocabulary items are needed to account for half the Brown Corpus.[1]

The law is named after the American linguist George Kingsley Zipf, who popularized it and sought to explain it, though he did not claim to have originated it.[2] The French stenographer Jean-Baptiste Estoup appears to have noticed the regularity before Zipf.[3][4] It was also noted in 1913 by German physicist Felix Auerbach.[5][6]

The law is similar in concept, though not identical in distribution, to Benford’s law.

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60
Q

Piaget’s theory of cognitive development

A

Piaget’s theory of cognitive development is a comprehensive theory about the nature and development of human intelligence. It was originated by the Swiss developmental psychologist Jean Piaget (1896–1980). The theory deals with the nature of knowledge itself and how humans gradually come to acquire, construct, and use it.[1] Piaget’s theory is mainly known as a developmental stage theory.

In 1919, while working at the Alfred Binet Laboratory School in Paris, Piaget “was intrigued by the fact that children of different ages made different kinds of mistakes while solving problems”.[2] His experience and observations at the Alfred Binet Laboratory were the beginnings of his theory of cognitive development.[3]

He believed that children of different ages made different mistakes because of the “quality rather than quantity” of their intelligence.[4] Piaget proposed four stages to describe the development process of children: sensorimotor stage, pre-operational stage, concrete operational stage, and formal operational stage.[5] Each stage describes a specific age group. In each stage, he described how children develop their cognitive skills. For example, he believed that children experience the world through actions, representing things with words, thinking logically, and using reasoning.

To Piaget, cognitive development was a progressive reorganization of mental processes resulting from biological maturation and environmental experience. He believed that children construct an understanding of the world around them, experience discrepancies between what they already know and what they discover in their environment, then adjust their ideas accordingly.[6] Moreover, Piaget claimed that cognitive development is at the center of the human organism, and language is contingent on knowledge and understanding acquired through cognitive development.[7] Piaget’s earlier work received the greatest attention.

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61
Q

Freud’s personality theory

A

Freud’s personality theory (1923) saw the psyche structured into three parts (i.e., tripartite), the id, ego and superego, all developing at different stages in our lives. These are systems, not parts of the brain, or in any way physical.

According to Freud’s psychoanalytic theory, the id is the primitive and instinctual part of the mind that contains sexual and aggressive drives and hidden memories, the super-ego operates as a moral conscience, and the ego is the realistic part that mediates between the desires of the id and the super-ego.

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62
Q

The Index Librorum Prohibitorum

A

The Index Librorum Prohibitorum (“List of Prohibited Books”) was a list of publications deemed heretical or contrary to morality by the Sacred Congregation of the Index (a former Dicastery of the Roman Curia); Catholics were forbidden to read them.

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63
Q

The Four Horsemen of the Apocalypse

A

The Four Horsemen of the Apocalypse[1] are figures in the Christian scriptures, first appearing in the Book of Revelation, a piece of apocalypse literature written by John of Patmos.

Revelation 6 tells of a book or scroll in God’s right hand that is sealed with seven seals. The Lamb of God/Lion of Judah opens the first four of the seven seals, which summons four beings that ride out on white, red, black, and pale horses.

In John’s revelation the first horseman rides a white horse, carries a bow, and is given a crown as a figure of conquest,[2][3] perhaps invoking pestilence, Christ, or the Antichrist. The second carries a sword and rides a red horse as the creator of (civil) war, conflict, and strife.[4] The third, a food merchant, rides a black horse symbolizing famine and carries the scales.[5] The fourth and final horse is pale, upon it rides Death, accompanied by Hades.[6] “They were given authority over a quarter of the earth, to kill with sword, famine and plague, and by means of the beasts of the earth.”[7]

Christianity sometimes interprets the Four Horsemen as a vision of harbingers of the Last Judgment, setting a divine end-time upon the world.[

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64
Q

mesentery

A

(2017) A human organ that no-one knew about has been hiding in plain sight all this time. Called mesentery, it connects the intestine to the abdomen and is believed to perform important functions for the body ranging from helping the heart to aiding the immune system.

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65
Q

Zealandia

A

The Earth appears to have a whole new underground continent called Zealandia. The discovery itself isn’t new – some geologists have been arguing for its existence for many years. However, in 2017 a team of scientists concluded Zealandia fulfils all the requirements to be considered a drowned continent.

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66
Q

Lungs

A

Lungs do more than help us breathe – a surprising discovery has found they also make blood. The organ, present in mammals, is believed to produce more than 10 million platelets (tiny blood cells) per hour.

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67
Q

Time Crystals

A

A new state of matter exists (alongside solid, liquid and gaseous states) and it is known as time crystals. Created in the lab, the outrageously hard-to-grasp time crystals are structures that repeat periodically in time rather than space, potentially defying the laws of physics.

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68
Q

Bees - Zero

A

Bees have been shown to understand the concept of zero. Scientists discovered this after training the insects to count shapes, following previous research that revealed they can count to four.

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69
Q

The Father Of Surgery

A

We know that in the Middle Ages wounds and injuries caused in battle or by accident were burnt with red iron, then greased and dressed with hot oil to avoid infection.

In 1536 the surgeon Ambroise Pare, called in to burn the wounds of some fighters, left the necessary instruments at home. Having to act quickly, he made a mixture of egg white, rose oil, and turpentine with which he dressed the wounds.

“I was worried all night,” Ambroise Pare writes in his diary.

“I feared my patients would die by blood poisoning. To my amazement, I found them the next day peaceful, and relieved, saying they slept well, unlike those whose wounds I burned and racked with pain. At that moment I made up my mind not to burn the wounds anymore.”

And so it was that one incident was the basis of a breakthrough in surgery. But the news spread very slowly, unfortunately, because the means of communication between people were poor at the time. When people learned of this discovery, they called Ambroise Pare the “father of surgery”.

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70
Q

The Discovery Of Penicillin

A

The most surprising “serendipitous” discovery is penicillin. Three hundred years ago, the English pharmacist Parkinson noted an interesting fact: “The mold found on the skulls of skeletons in various caves has the miraculous property of healing wounds without the application of any ointment”.

His observation was regarded as a mystification. But all bacteriologists agreed that mold destroys culture media.

Ian Fleming, who was looking for a substance to kill bacteria, also observed this and said that mold extract reduced the possibility of bacteria multiplying, which led to the development of penicillin.

This finding was the basis for the production of other antibiotics that have saved the lives of tens of thousands of people over the years.

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71
Q

The Discovery Of Bio-Currents

A

Bio-currents were discovered by the Italian doctor Galvani when he was experimenting with primitive electric generators. Near the source of electricity was a frog’s skinned leg.

During the experiment, a spark jumped onto the leg and it contracted. Galvani came up with the idea of tying a copper wire to the fibers of the frog’s leg and the other end to an iron object. Every time he touched the iron with a wire, the muscle reacted by contracting.

Experiments showed not only that the muscle was a good conductor of electricity, but also that when it contracted it produced current. This proved the existence of electric currents generated by the bodies of animals and humans.

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72
Q

The Discovery Of Saccharin

A

In 1879, the chemist Fahlberg studied and worked with a certain chemical. When he finished his work, he sat down at the table without washing his hands. He noticed that the bread he was eating was unusually sweet.

He returned to the lab and very cautiously tasted some of the chemicals he had been working with. This is how saccharin, which is used in medicine, was discovered.

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73
Q

The human stomach can dissolve razor blades

A

If you ever swallow a razor blade, don’t panic. The human body is more capable than you think. Acids are ranked on a scale from 0 to 14—the lower the pH level, the stronger the acid. Human stomach acid is typically 1.0 to 2.0, meaning that it has an incredibly strong pH. In a study published in the journal Gastrointestinal Endoscopy, scientists found that the “thickened back of a single-edged blade” dissolved after two hours of immersion in stomach acid.

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74
Q

A laser can get trapped in water

A

A cool thing called “total internal reflection” happens when you point a laser beam at a jet of flowing water. To demonstrate this phenomenon, PBS Learning Media released a video in which a laser is positioned on one side of a clear tank of water. When the light travels through the water, it is slowed by the heavier particles in the water, effectively “trapping” the laser beam in the water. Even as the water flow is gradually decreased, the laser beam remains contained inside the jet, until it eventually disappears when the water is turned off completely.

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75
Q

Earth’s oxygen is produced by the ocean

A

Have you ever stopped to think where oxygen comes from? Your first thought may be a rainforest, but here’s a cool science fact for you: We can thank plant-based marine organisms for all that fresh air, according to the National Oceanic Service. Plankton, seaweed, and other photosynthesizers produce more than half of the world’s oxygen.

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76
Q

A cloud can weigh around a million pounds

A

Your childhood dreams of floating on a weightless cloud may not withstand this science fact: The average cumulus cloud can weigh up to a million pounds, according to the USGS. That’s about as heavy as the world’s largest jet when it’s completely full of cargo and passengers.

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77
Q

Hot water freezes faster than cold water

A

This may seem counterintuitive, but it’s called the Mpemba effect. Scientists now believe this is because the velocities of water particles have a specific disposition while they’re hot that allows them to freeze more readily. If proven correct, this finding could also be applied to everyday things, like cooling down electronic devices, according to research out of Universidad Carlos III de Madrid.

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78
Q

There are more trees on Earth than stars in our galaxy

A

Here’s a cool space fact (and an Earth fact) we bet you didn’t know: NASA experts believe there could be anywhere from 100 billion to 400 billion stars in the Milky Way. However, a 2015 paper published in the journal Nature estimated that the number of trees around the world is much higher: 3.04 trillion.

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79
Q

Humans have genes from other species

A

We like to think of humans as being superior to other living creatures, but the reality is, our genome consists of as many as 145 genes that have jumped from bacteria, fungi, other single-celled organisms, and viruses, according to a study published in the journal Genome Biology.

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80
Q

Water can exist in three states at once

A

This is called the triple boil—or triple point—and it is a specific temperature and pressure where materials exist as a gas, a liquid, and a solid simultaneously. The triple point, which is also the only situation where all three states of matter can coexist, is different for every material, according to the University of California, Santa Cruz. Water reaches its triple point at just above freezing (0.1 degree Celsius) and at a pressure of 0.006 atm.

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81
Q

The Pareto Principle

A

The Pareto principle states that for many outcomes, roughly 80% of consequences come from 20% of causes (the “vital few”).[1] Other names for this principle are the 80/20 rule, the law of the vital few, or the principle of factor sparsity.

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82
Q

The Peter Principle

A

The Peter principle is a concept in management developed by Laurence J. Peter, which observes that people in a hierarchy tend to rise to “a level of respective incompetence”: employees are promoted based on their success in previous jobs until they reach a level at which they are no longer competent, as skills in one job do not necessarily translate to another.

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83
Q

The Dunning–Kruger effect

A

The Dunning–Kruger effect is a cognitive bias[2] whereby people with low ability, expertise, or experience regarding a certain type of task or area of knowledge tend to overestimate their ability or knowledge. Some researchers also include in their definition the opposite effect for high performers: their tendency to underestimate their skills.

The Dunning–Kruger effect is usually explained in terms of metacognitive abilities. This approach is based on the idea that poor performers have not yet acquired the ability to distinguish between good and bad performances. They tend to overrate themselves because they do not see the qualitative difference between their performances and the performances of others. This has also been termed the “dual-burden account”, since the lack of skill is paired with the ignorance of this lack.

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84
Q

The Pygmalion effect

A

The Pygmalion effect, or Rosenthal effect, is a psychological phenomenon in which high expectations lead to improved performance in a given area.[1] The effect is named for the Greek myth of Pygmalion, the sculptor who fell so much in love with the perfectly beautiful statue he created that the statue came to life. The psychologists Robert Rosenthal and Lenore Jacobson, in their book Pygmalion in the Classroom, borrowed something of the myth by advancing the idea that teachers’ expectations of their students affect the students’ performance, a view that has been called into question as a result of later research findings.[2]

Rosenthal and Jacobson held that high expectations lead to better performance and low expectations lead to worse,[1] both effects leading to self-fulfilling prophecy. According to the Pygmalion effect, the targets of the expectations internalize their positive labels, and those with positive labels succeed accordingly; a similar process works in the opposite direction in the case of low expectations. The idea behind the Pygmalion effect is that increasing the leader’s expectation of the follower’s performance will result in better follower performance.

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85
Q

The Golem effect

A

The Golem effect is a psychological phenomenon in which lower expectations placed upon individuals either by supervisors or the individual themselves lead to poorer performance by the individual. This effect is mostly seen and studied in educational and organizational environments. It is a form of self-fulfilling prophecy.

The effect is named after the golem, a clay creature that was given life by Rabbi Loew of Prague in Jewish mythology. According to the legend, the golem was originally created to protect the Jews of Prague from the horrors of Blood Libel;[1] however, over time, the golem grew more and more corrupt to the point of spiraling violently out of control and had to be destroyed. The effect was named after the golem legend in 1982 by Babad, Inbar, and Rosenthal because it “represent[s] the concerns of social scientists and educators, which are focused on the negative effects of self-fulfilling prophecies”

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86
Q

The curse of knowledge

A

The curse of knowledge is a cognitive bias that occurs when an individual, who is communicating with other individuals, assumes that the other individuals have the background knowledge to understand.[1] This bias is also called by some authors the curse of expertise.

The term “curse of knowledge” was coined in a 1989 Journal of Political Economy article by economists Colin Camerer, George Loewenstein, and Martin Weber. The aim of their research was to counter the “conventional assumptions in such (economic) analyses of asymmetric information in that better-informed agents can accurately anticipate the judgement of less-informed agents”.

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87
Q

Sturgeon’s law

A

Sturgeon’s law (or Sturgeon’s revelation) is an adage stating “ninety percent of everything is crap”. It was coined by Theodore Sturgeon, an American science fiction author and critic, and was inspired by his observation that, while science fiction was often derided for its low quality by critics, most work in other fields was low-quality too, and so science fiction was thus no different.

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88
Q

Kolmogorov’s zero–one law

A

In probability theory, Kolmogorov’s zero–one law, named in honor of Andrey Nikolaevich Kolmogorov, specifies that a certain type of event, namely a tail event of independent σ-algebras, will either almost surely happen or almost surely not happen; that is, the probability of such an event occurring is zero or one.

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89
Q

The black swan theory

A

The black swan theory or theory of black swan events is a metaphor that describes an event that comes as a surprise, has a major effect, and is often inappropriately rationalized after the fact with the benefit of hindsight. The term is based on an ancient saying that presumed black swans did not exist – a saying that became reinterpreted to teach a different lesson after they were discovered in Australia.[1]

Taleb’s “black swan theory” refers only to unexpected events of large magnitude and consequence and their dominant role in history. Such events, considered extreme outliers, collectively play vastly larger roles than regular occurrences.

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90
Q

Swarm intelligence

A

Swarm intelligence (SI) is the collective behavior of decentralized, self-organized systems, natural or artificial. The concept is employed in work on artificial intelligence. The expression was introduced by Gerardo Beni and Jing Wang in 1989, in the context of cellular robotic systems.[1]

SI systems consist typically of a population of simple agents or boids interacting locally with one another and with their environment.[2] The inspiration often comes from nature, especially biological systems. The agents follow very simple rules, and although there is no centralized control structure dictating how individual agents should behave, local, and to a certain degree random, interactions between such agents lead to the emergence of “intelligent” global behavior, unknown to the individual agents.[3] Examples of swarm intelligence in natural systems include ant colonies, bee colonies, bird flocking, hawks hunting, animal herding, bacterial growth, fish schooling and microbial intelligence.

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91
Q

elephant flow

A

In computer networking, an elephant flow is an extremely large (in total bytes) continuous flow set up by a TCP (or other protocol) flow measured over a network link. Elephant flows, though not numerous, can occupy a disproportionate share of the total bandwidth over a period of time. It is not clear who coined “elephant flow”, but the term began occurring in published Internet network research in 2001 when the observations were made that a small number of flows carry the majority of Internet traffic and the remainder consists of a large number of flows that carry very little Internet traffic (mice flows).[1][2] For example, researchers Mori et al. studied the traffic flows on several Japanese universities and research networks.[3] At the WIDE network they found elephant flows were only 4.7% of all flows but occupied 41.3% of all data transmitted during the time period.

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92
Q

The Matthew effect

A

The Matthew effect of accumulated advantage, Matthew principle, or Matthew effect, is the tendency of individuals to accrue social or economic success in proportion to their initial level of popularity, friends, wealth, etc. It is sometimes summarized by the adage “the rich get richer and the poor get poorer”.[1][2] The term was coined by sociologists Robert K. Merton and Harriet Zuckerman[3] in 1968[4] and takes its name from the Parable of the Talents in the biblical Gospel of Matthew.

The Matthew effect may largely be explained by preferential attachment, whereby wealth or credit is distributed among individuals according to how much they already have. This has the net effect of making it increasingly difficult for low ranked individuals to increase their totals because they have fewer resources to risk over time, and increasingly easy for high rank individuals to preserve a large total because they have a large amount to risk.

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93
Q

Putt’s Law

A

Putt’s Law and the Successful Technocrat is a book, credited to the pseudonym Archibald Putt, published in 1981. An updated edition, subtitled How to Win in the Information Age, was published by Wiley-IEEE Press in 2006. The book is based upon a series of articles published in Research/Development Magazine in 1976 and 1977.

The book proposes Putt’s Law and Putt’s Corollary

Putt’s Law: “Technology is dominated by two types of people, those who understand what they do not manage and those who manage what they do not understand.”[3]
Putt’s Corollary: “Every technical hierarchy, in time, develops a competence inversion.” with incompetence being “flushed out of the lower levels” of a technocratic hierarchy, ensuring that technically competent people remain directly in charge of the actual technology while those without technical competence move into management.

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94
Q

Parkinson’s law

A

Parkinson’s law is the adage that “work expands so as to fill the time available for its completion.”[1] It is sometimes applied to the growth of bureaucracy in an organization, but can be applicable to all forms of work.

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95
Q

false consensus effect

A

In psychology, the false consensus effect, also known as consensus bias, is a pervasive cognitive bias that causes people to “see their own behavioral choices and judgments as relatively common and appropriate to existing circumstances”.[1] In other words, they assume that their personal qualities, characteristics, beliefs, and actions are relatively widespread through the general population.

This false consensus is significant because it increases self-esteem (overconfidence effect). It can be derived from a desire to conform and be liked by others in a social environment. This bias is especially prevalent in group settings where one thinks the collective opinion of their own group matches that of the larger population. Since the members of a group reach a consensus and rarely encounter those who dispute it, they tend to believe that everybody thinks the same way. The false-consensus effect is not restricted to cases where people believe that their values are shared by the majority, but it still manifests as an overestimate of the extent of their belief.

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96
Q

Einstellung Effect

A

Einstellung (German pronunciation: [ˈaɪ̯nˌʃtɛlʊŋ]) is the development of a mechanized state of mind. Often called a problem solving set, Einstellung refers to a person’s predisposition to solve a given problem in a specific manner even though better or more appropriate methods of solving the problem exist.

The Einstellung effect is the negative effect of previous experience when solving new problems.

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97
Q

The winner’s curse

A

The winner’s curse is a phenomenon that may occur in common value auctions, where all bidders have the same (ex post) value for an item but receive different private (ex ante) signals about this value and wherein the winner is the bidder with the most optimistic evaluation of the asset and therefore will tend to overestimate and overpay. Accordingly, the winner will be “cursed” in one of two ways: either the winning bid will exceed the value of the auctioned asset making the winner worse off in absolute terms, or the value of the asset will be less than the bidder anticipated, so the bidder may garner a net gain but will be worse off than anticipated.[1][2] However, an actual overpayment will generally occur only if the winner fails to account for the winner’s curse when bidding (an outcome that, according to the revenue equivalence theorem, need never occur).[3]

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98
Q

A Pyrrhic victory

A

A Pyrrhic victory (/ˈpɪrɪk/ (listen) PIRR-ik) is a victory that inflicts such a devastating toll on the victor that it is tantamount to defeat. Such a victory negates any true sense of achievement or damages long-term progress.

The phrase originates from a quote from Pyrrhus of Epirus, whose triumph against the Romans in the Battle of Asculum in 279 BC destroyed much of his forces, forcing the end of his campaign.

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99
Q

“Who’s on First?”

A

“Who’s on First?” is a comedy routine made famous by American comedy duo Abbott and Costello. The premise of the sketch is that Abbott is identifying the players on a baseball team for Costello. However, the players’ names can simultaneously serve as the basis for questions (e.g., “Who is the first baseman?”) and responses (e.g., “The first baseman’s name is “Who.”), leading to repeated misinterpretations and growing frustration between the performers.

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100
Q

Shoshin

A

Shoshin (Japanese: 初心) is a concept from Zen Buddhism meaning beginner’s mind. It refers to having an attitude of openness, eagerness, and lack of preconceptions when studying, even at an advanced level, just as a beginner would. The term is especially used in the study of Zen Buddhism and Japanese martial arts,[1] and was popularized outside of Japan by Shunryū Suzuki’s 1970 book Zen Mind, Beginner’s Mind.

The practice of shoshin acts as a counter to the hubris and closed-mindedness often associated with thinking of oneself as an expert.[2] This includes the Einstellung effect, where a person becomes so accustomed to a certain way of doing things that they do not consider or acknowledge new ideas or approaches.[3] The word shoshin is a combination of sho (Japanese: 初), meaning “beginner” or “initial”, and shin (Japanese: 心), meaning “mind”.

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101
Q

Kenshō

A

Kenshō[note 1] (見性) is a Japanese term from the Zen tradition. Ken means “seeing”, shō means “nature, essence”.[4][2] It is usually translated as “seeing one’s (true) nature”, that is, the Buddha-nature or nature of mind.

Kenshō is an initial insight or awakening, not full Buddhahood.[5] It is to be followed by further training to deepen this insight, and learn to express it in daily life.[6][7][8]

The term kenshō is often used interchangeably with satori, which is derived from the verb satoru,[9] and means “comprehension; understanding”.

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102
Q

First Jazz Recording

A

The date was 26 February 1917, and this novelty song, Livery Stable Blues by the Original Dixieland Jass Band, was the first jazz recording.

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103
Q

The Middle Jurassic

A

The Middle Jurassic is the second epoch of the Jurassic Period. It lasted from about 174.1 to 163.5 million years ago. Fossils of land-dwelling animals, such as dinosaurs, from the Middle Jurassic are relatively rare

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104
Q

The Jurassic

A

The Jurassic (/dʒʊˈræsɪk/ juu-RASS-ik[2]) is a geologic period and stratigraphic system that spanned from the end of the Triassic Period 201.4 million years ago (Mya) to the beginning of the Cretaceous Period, approximately 145 Mya. The Jurassic constitutes the middle period of the Mesozoic Era and is named after the Jura Mountains, where limestone strata from the period were first identified.

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105
Q

The Triassic

A

The Triassic (/traɪˈæsɪk/ try-ASS-ik)[8] is a geologic period and system which spans 50.6 million years from the end of the Permian Period 251.902 million years ago (Mya), to the beginning of the Jurassic Period 201.36 Mya.[9] The Triassic is the first and shortest period of the Mesozoic Era. Both the start and end of the period are marked by major extinction events.[10] The Triassic Period is subdivided into three epochs: Early Triassic, Middle Triassic and Late Triassic.

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106
Q

The Mesozoic Era

A

The Mesozoic Era ( /ˌmɛzəˈzoʊ.ɪk, -zoʊ-, ˌmɛs-, ˌmiːz-, ˌmiː.s-/ mez-ə-ZOH-ik, mez-oh-, mess-, mee-z-, mee-s-)[1][2], also called the Age of Reptiles and the Age of Conifers,[3] is the second-to-last era of Earth’s geological history, lasting from about 252 to 66 million years ago, comprising the Triassic, Jurassic and Cretaceous Periods. It is characterized by the dominance of archosaurian reptiles, like the dinosaurs; an abundance of conifers and ferns; a hot greenhouse climate; and the tectonic break-up of Pangaea. The Mesozoic is the middle of the three eras since complex life evolved: the Paleozoic, the Mesozoic, and the Cenozoic.

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107
Q

The Cambrian Period

A

The Cambrian Period ( /ˈkæmbri.ən, ˈkeɪm-/ KAM-bree-ən, KAYM-; sometimes symbolized Ꞓ) was the first geological period of the Paleozoic Era, and of the Phanerozoic Eon.[5] The Cambrian lasted 53.4 million years from the end of the preceding Ediacaran Period 538.8 million years ago (mya) to the beginning of the Ordovician Period 485.4 mya.[6] Its subdivisions, and its base, are somewhat in flux.

The Cambrian marked a profound change in life on Earth: prior to the Cambrian, the majority of living organisms on the whole were small, unicellular and simple (Ediacaran fauna being notable exceptions). Complex, multicellular organisms gradually became more common in the millions of years immediately preceding the Cambrian, but it was not until this period that mineralized – hence readily fossilized – organisms became common.[11] The rapid diversification of lifeforms in the Cambrian, known as the Cambrian explosion, produced the first representatives of all modern animal phyla. Phylogenetic analysis has supported the view that before the Cambrian radiation, in the Cryogenian[12][13][14] or Tonian,[15] animals (metazoans) evolved monophyletically from a single common ancestor: flagellated colonial protists similar to modern choanoflagellates.[16] Although diverse life forms prospered in the oceans, the land is thought to have been comparatively barren – with nothing more complex than a microbial soil crust[17] and a few molluscs and arthropods (albeit not terrestrial) that emerged to browse on the microbial biofilm.[18] By the end of the Cambrian, myriapods,[19][20] arachnids,[21] and hexapods[22] started adapting to the land, along with the first plants.[23][24] Most of the continents were probably dry and rocky due to a lack of vegetation. Shallow seas flanked the margins of several continents created during the breakup of the supercontinent Pannotia. The seas were relatively warm, and polar ice was absent for much of the period.

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108
Q

The Permian

A

The Permian (/ˈpɜːrmi.ən/ PUR-mee-ən)[4] is a geologic period and stratigraphic system which spans 47 million years from the end of the Carboniferous Period 298.9 million years ago (Mya), to the beginning of the Triassic Period 251.9 Mya. It is the last period of the Paleozoic Era; the following Triassic Period belongs to the Mesozoic Era.

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109
Q

Mutualism

A

Mutualism is an anarchist school of thought and economic theory that advocates a socialist society based on free markets and usufructs, i.e. occupation and use property norms.[1] One implementation of this system involves the establishment of a mutual-credit bank that would lend to producers at a minimal interest rate, just high enough to cover administration.[2] Mutualism is based on a version of the labor theory of value that it uses as its basis for determining economic value.

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110
Q

ochlocracy

A

Mob rule or ochlocracy (Greek: ὀχλοκρατία, romanized: okhlokratía; Latin: ochlocratia) is the rule of government by a mob or mass of people and the intimidation of legitimate authorities. Insofar as it represents a pejorative for majoritarianism, it is akin to the Latin phrase mobile vulgus, meaning “the fickle crowd” from which the English term “mob” originally was derived in 1680s, during the Glorious Revolution.

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111
Q

plutocracy

A

A plutocracy (from Ancient Greek πλοῦτος (ploûtos) ‘wealth’, and κράτος (krátos) ‘power’) or plutarchy is a society that is ruled or controlled by people of great wealth or income. The first known use of the term in English dates from 1631.[1] Unlike most political systems, plutocracy is not rooted in any established political philosophy.

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112
Q

Communism

A

Communism (from Latin communis, ‘common, universal’)[1][2] is a sociopolitical, philosophical, and economic ideology and current within the socialist movement,[1] whose goal is the establishment of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society.[3][4][5] Communist society also involves the absence of private property,[1] social classes, money,[6] and the state.

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113
Q

The Brezhnev Doctrine

A

The Brezhnev Doctrine was a Soviet foreign policy that proclaimed any threat to socialist rule in any state of the Soviet Bloc in Central and Eastern Europe was a threat to them all, and therefore justified the intervention of fellow socialist states.

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114
Q

Fascism

A

Fascism is a far-right, authoritarian, ultranationalist political ideology and movement,[1][2][3] characterized by a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived good of the nation and race, and strong regimentation of society and the economy.

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115
Q

Socialism

A

Socialism is a political philosophy and movement encompassing a range of economic and social systems,[1] which are characterised by social ownership of the means of production,[2] with an emphasis on democratic control,[3][4] such as workers’ self-management, as opposed to private ownership.[5][6][7] Socialism includes the political, social, and economic philosophies and movements associated with the proposal and implementention of such systems.[8] Social ownership can be public, community, collective, cooperative,[9][10][11] or employee.[6][12] While no single definition encapsulates the many types of socialism,[13] social ownership is the one common element,[5][14] and is considered left-wing.

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116
Q

The first law of thermodynamics

A

The first law of thermodynamics states that, when energy passes into or out of a system (as work, heat, or matter), the system’s internal energy changes in accordance with the law of conservation of energy.

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117
Q

The zeroth law of thermodynamics

A

The zeroth law of thermodynamics defines thermal equilibrium and forms a basis for the definition of temperature: If two systems are each in thermal equilibrium with a third system, then they are in thermal equilibrium with each other.

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118
Q

The second law of thermodynamics

A

The second law of thermodynamics states that in a natural thermodynamic process, the sum of the entropies of the interacting thermodynamic systems never decreases. A common corollary of the statement is that heat does not spontaneously pass from a colder body to a warmer body.

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119
Q

The third law of thermodynamics

A

The third law of thermodynamics states that a system’s entropy approaches a constant value as the temperature approaches absolute zero. With the exception of non-crystalline solids (glasses), the entropy of a system at absolute zero is typically close to zero.

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120
Q

Absolute zero

A

Absolute zero is the lowest limit of the thermodynamic temperature scale, a state at which the enthalpy and entropy of a cooled ideal gas reach their minimum value, taken as zero kelvin. The fundamental particles of nature have minimum vibrational motion, retaining only quantum mechanical, zero-point energy-induced particle motion. The theoretical temperature is determined by extrapolating the ideal gas law; by international agreement, absolute zero is taken as −273.15 degrees on the Celsius scale (International System of Units),[1][2][3] which equals −459.67 degrees on the Fahrenheit scale (United States customary units or Imperial units).[4] The corresponding Kelvin and Rankine temperature scales set their zero points at absolute zero by definition.

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121
Q

A Bose–Einstein condensate (BEC)

A

A Bose–Einstein condensate (BEC) is a state of matter of a dilute gas of weakly interacting bosons confined in an external potential and cooled to temperatures very near absolute zero. Under such conditions, a large fraction of the bosons occupy the lowest quantum state of the external potential, at which point quantum effects become apparent on a macroscopic scale.[6]

This state of matter was first predicted by Satyendra Nath Bose and Albert Einstein in 1924–25.

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122
Q

boson

A

In particle physics, a boson (/ˈboʊzɒn/[1] /ˈboʊsɒn/[2]) is a subatomic particle whose spin quantum number has an integer value (0,1,2 …). Bosons form one of the two fundamental classes of subatomic particle, the other being fermions, which have odd half-integer spin (1⁄2,3⁄2,5⁄2 …). Every observed subatomic particle is either a boson or a fermion.

Some bosons are elementary particles occupying a special role in particle physics, distinct from the role of fermions (which are sometimes described as the constituents of “ordinary matter”). Certain elementary bosons (e.g. gluons) act as force carriers, which give rise to forces between other particles, while one (the Higgs boson) gives rise to the phenomenon of mass. Other bosons, such as mesons, are composite particles made up of smaller constituents.

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123
Q

Higgs boson

A

The Higgs boson, sometimes called the Higgs particle,[9][10] is an elementary particle in the Standard Model of particle physics produced by the quantum excitation of the Higgs field,[11][12] one of the fields in particle physics theory.[12] In the Standard Model, the Higgs particle is a massive scalar boson with zero spin, even (positive) parity, no electric charge, and no colour charge, that couples to (interacts with) mass.[13] It is also very unstable, decaying into other particles almost immediately.

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124
Q

meson

A

In particle physics, a meson (/ˈmiːzɒn, ˈmɛzɒn/) is a type of hadronic subatomic particle composed of an equal number of quarks and antiquarks, usually one of each, bound together by the strong interaction. Because mesons are composed of quark subparticles, they have a meaningful physical size, a diameter of roughly one femtometre (10−15 m),[1] which is about 0.6 times the size of a proton or neutron. All mesons are unstable, with the longest-lived lasting for only a few hundredths of a microsecond. Heavier mesons decay to lighter mesons and ultimately to stable electrons, neutrinos and photons.

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125
Q

Pedro Calderón de la Barca y Barreda González de Henao Ruiz de Blasco y Riaño

A

Pedro Calderón de la Barca y Barreda González de Henao Ruiz de Blasco y Riaño (UK: /ˌkældəˈrɒn ˌdeɪ læ ˈbɑːrkə/, US: /ˌkɑːldəˈroʊn ˌdeɪ lə -, - ˌdɛ lə -/; Spanish: [ˈpeðɾo kaldeˈɾon de la ˈβaɾka]; 17 January 1600 – 25 May 1681) was a Spanish dramatist, poet, writer and knight of the Order of Santiago. He is known as one of the most distinguished Baroque writers of the Spanish Golden Age, especially for his plays.

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126
Q

Félix Lope de Vega y Carpio

A

Félix Lope de Vega y Carpio (/ˌloʊpeɪ di ˈveɪɡə/ LOH-pay dee VAY-gə, Spanish: [ˈfeliɣz ˈlope ðe ˈβeɣa i ˈkaɾpjo]; 25 November 1562 – 27 August 1635) was a Spanish playwright, poet, and novelist. He was one of the key figures in the Spanish Golden Age of Baroque literature. His reputation in the world of Spanish literature is second only to that of Miguel de Cervantes,[1] while the sheer volume of his literary output is unequalled, making him one of the most prolific authors in the history of literature. He was nicknamed “The Phoenix of Wits” and “Monster of Nature” (in Spanish: Fénix de los Ingenios, Monstruo de Naturaleza) by Cervantes because of his prolific nature.

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127
Q

sonnet

A

A sonnet is a poetic form that originated in the poetry composed at the Court of the Holy Roman Emperor Frederick II in the Sicilian city of Palermo. The 13th-century poet and notary Giacomo da Lentini is credited with the sonnet’s invention, and the Sicilian School of poets who surrounded him then spread the form to the mainland. The earliest sonnets, however, no longer survive in the original Sicilian language, but only after being translated into Tuscan dialect.

The term “sonnet” is derived from the Italian word sonetto (lit. “little song”, derived from the Latin word sonus, meaning a sound). By the 13th century it signified a poem of fourteen lines that followed a strict rhyme scheme and structure.

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128
Q

The Ming dynasty

A

The Ming dynasty (/mɪŋ/),[7] officially the Great Ming, was an imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol-led Yuan dynasty. The Ming dynasty was the last orthodox dynasty of China ruled by the Han Chinese, the native ethnic group of China proper. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump regimes ruled by remnants of the Ming imperial family—collectively called the Southern Ming—survived until 1662.[f]

The Ming dynasty’s founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty:[8] the empire’s standing army exceeded one million troops and the navy’s dockyards in Nanjing were the largest in the world.

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129
Q

feoffment

A

In the Middle Ages, especially under the European feudal system, feoffment /ˈfɛfmənt/ or enfeoffment was the deed by which a person was given land in exchange for a pledge of service. This mechanism was later used to avoid restrictions on the passage of title in land by a system in which a landowner would give land to one person for the use of another. The common law of estates in land grew from this concept.

The word feoffment derives from the Old French feoffement or fieffement; compare with the Late Latin feoffamentum

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130
Q

Allodial title

A

Allodial title constitutes ownership of real property (land, buildings, and fixtures) that is independent of any superior landlord. Allodial title is related to the concept of land held “in allodium”, or land ownership by occupancy and defense of the land.

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131
Q

The French Revolution

A

The French Revolution (French: Révolution française [ʁevɔlysjɔ̃ fʁɑ̃sɛːz]) was a period of radical political and societal change in France that began with the Estates General of 1789 and ended with the formation of the French Consulate in November 1799. Many of its ideas are considered fundamental principles of liberal democracy,[1] while phrases like liberté, égalité, fraternité reappeared in other revolts, such as the 1917 Russian Revolution,[2] and inspired campaigns for the abolition of slavery and universal suffrage.

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132
Q

The Society of the Friends of the Constitution

A

The Society of the Friends of the Constitution (French: Société des amis de la Constitution), renamed the Society of the Jacobins, Friends of Freedom and Equality (Société des Jacobins, amis de la liberté et de l’égalité) after 1792 and commonly known as the Jacobin Club (Club des Jacobins) or simply the Jacobins (/ˈdʒækəbɪn/; French: [ʒakɔbɛ̃]), was the most influential political club during the French Revolution of 1789. The period of its political ascendancy includes the Reign of Terror, during which well over 10,000 people were put on trial and executed in France, many for political crimes.

Initially founded in 1789 by anti-royalist deputies from Brittany, the club grew into a nationwide republican movement with a membership estimated at a half million or more.[1] The Jacobin Club was heterogeneous and included both prominent parliamentary factions of the early 1790s: The Mountain and the Girondins.[3] In 1792–93, the Girondins were more prominent in leading France when they declared war on Austria and on Prussia, overthrew King Louis XVI, and set up the French First Republic. In May 1793, the leaders of the Mountain faction, led by Maximilien Robespierre, succeeded in sidelining the Girondin faction and controlled the government until July 1794.

133
Q

Jacobin

A

A Jacobin (French pronunciation: ​[ʒakɔbɛ̃]; English: /ˈdʒækəbɪn/) was a member of the Jacobin Club, a revolutionary political movement that was the most famous political club during the French Revolution (1789–1799).[1] The club got its name from meeting at the Dominican rue Saint-Honoré Monastery of the Jacobins. The Dominicans in France were called Jacobins (Latin: Jacobus, corresponds to Jacques in French and James in English) because their first house in Paris was the Saint Jacques Monastery.

134
Q

The Russian Revolution

A

The Russian Revolution was a period of political and social revolution that took place in the former Russian Empire which began during the First World War. This period saw Russia abolish its monarchy and adopt a socialist form of government following two successive revolutions and a bloody civil war. The Russian Revolution can also be seen as the precursor for the other European revolutions that occurred during or in the aftermath of WWI, such as the German Revolution of 1918.

The Russian Revolution was inaugurated with the February Revolution in 1917. This first revolt focused in and around the then-capital Petrograd (now Saint Petersburg). After major military losses during the war, the Russian Army had begun to mutiny. Army leaders and high ranking officials were convinced that if Tsar Nicholas II abdicated, the domestic unrest would subside. Nicholas agreed and stepped down, ushering in a new government led by the Russian Duma (parliament) which became the Russian Provisional Government. This government was dominated by the interests of prominent capitalists, as well as the Russian nobility and aristocracy.

135
Q

The Russian Revolution of 1905

A

The Russian Revolution of 1905 was a major factor contributing to the cause of the Revolutions of 1917. The events of Bloody Sunday triggered nationwide protests and soldier mutinies. A council of workers called the St. Petersburg Soviet was created in this chaos.[3] While the 1905 Revolution was ultimately crushed, and the leaders of the St. Petersburg Soviet were arrested, this laid the groundwork for the later Petrograd Soviet and other revolutionary movements during the lead up to 1917. The 1905 Revolution also led to the creation of a Duma (parliament), that would later form the Provisional Government following February 1917.

136
Q

Mensheviks

A

The Mensheviks (Russian: меньшевики́, from меньшинство ‘minority’)[1][2] were one of the three dominant factions in the Russian socialist movement, the others being the Bolsheviks and Socialist Revolutionaries.

137
Q

The Bolsheviks

A

The Bolsheviks (Russian: Большевики́, IPA: [bəlʲʂɨvʲɪˈkʲi], from большинство́ bol’shinstvó, ‘majority’),[a] also known in English as the Bolshevists,[b] were a far-left, revolutionary Marxist faction founded by Vladimir Lenin that split with the Mensheviks[c] from the Marxist Russian Social Democratic Labour Party (RSDLP), a revolutionary socialist political party formed in 1898, at its Second Party Congress in 1903.[5]

After forming their own party in 1912, the Bolsheviks took power during the October Revolution in the Russian Republic in November 1917, overthrowing the Provisional Government of Alexander Kerensky, and became the only ruling party in the subsequent Soviet Russia and later the Soviet Union. They considered themselves the leaders of the revolutionary proletariat of Russia.[citation needed] Their beliefs and practices were often referred to as Bolshevism.

138
Q

The February Revolution

A

The February Revolution (Russian: Февра́льская револю́ция, tr. Fevral’skaya revolyutsiya, IPA: [fʲɪvˈralʲskəjə rʲɪvɐˈlʲutsɨjə]), known in Soviet historiography as the February Bourgeois Democratic Revolution[note 1] and sometimes as the March Revolution,[3] was the first of two revolutions which took place in Russia in 1917.

The main events of the revolution took place in and near Petrograd (present-day Saint Petersburg), the then-capital of Russia, where long-standing discontent with the monarchy erupted into mass protests against food rationing on 23 February Old Style (8 March New Style).[4] Revolutionary activity lasted about eight days, involving mass demonstrations and violent armed clashes with police and gendarmes, the last loyal forces of the Russian monarchy. On 27 February O.S. (12 March N.S.) the forces of the capital’s garrison sided with the revolutionaries. Three days later Tsar Nicholas II abdicated, ending Romanov dynastic rule and the Russian Empire. The Russian Provisional Government under Prince Georgy Lvov replaced the Council of Ministers of Russia.

139
Q

The October Revolution

A

The October Revolution,[a] officially known as the Great October Socialist Revolution[b] in the Soviet Union, also known as the Bolshevik Revolution,[2] was a revolution in Russia led by the Bolshevik Party of Vladimir Lenin that was a key moment in the larger Russian Revolution of 1917–1923. It was the second revolutionary change of government in Russia in 1917. It took place through an armed insurrection in Petrograd (now Saint Petersburg) on 7 November 1917 [O.S. 25 October]. It was the precipitating event of the Russian Civil War.

The October Revolution followed and capitalized on the February Revolution earlier that year, which had overthrown the Tsarist autocracy, resulting in a liberal provisional government. The provisional government had taken power after being proclaimed by Grand Duke Michael, Tsar Nicholas II’s younger brother, who declined to take power after the Tsar stepped down.

140
Q

The Women’s March on Versailles

A

The Women’s March on Versailles, also known as the October March, the October Days or simply the March on Versailles, was one of the earliest and most significant events of the French Revolution.

141
Q

Maximilien François Marie Isidore de Robespierre

A

Maximilien François Marie Isidore de Robespierre (French: [maksimiljɛ̃ ʁɔbɛspjɛʁ]; 6 May 1758 – 28 July 1794) was a French lawyer and statesman who became one of the best-known, influential and controversial figures of the French Revolution. As a member of the Estates-General, the Constituent Assembly, and the Jacobin Club, he campaigned for universal manhood suffrage,[1] the right to vote for people of color, Jews, actors, domestic staff and the abolition of both clerical celibacy and French involvement in the Atlantic slave trade. In 1791, Robespierre was elected as “public accuser” and became an outspoken advocate for male citizens without a political voice, for their unrestricted admission to the National Guard, to public offices, and to the commissioned ranks of the army, for the right to petition and the right to bear arms in self defence.[2][3][4] Robespierre played an important part in the agitation which brought about the fall of the French monarchy on 10 August 1792 and the convocation of the National Convention.[5] His goal was to create a one and indivisible France, establish equality before the law, abolish prerogatives, and defend the principles of direct democracy.[6] He earned the nickname “the incorruptible” for his adherence to strict moral values.

142
Q

The Reign of Terror

A

The Reign of Terror (French: la Terreur) was a period of the French Revolution when, following the creation of the First Republic, a series of massacres and numerous public executions took place in response to revolutionary fervour, anticlerical sentiment, and accusations of treason by the Committee of Public Safety.

The term “Terror” being used to describe the period was introduced by the Thermidorian Reaction who took power after the fall of Maximilien Robespierre in July 1794,[1][2] to discredit Robespierre and justify their actions.[3] Today there is consensus amongst historians that the exceptional revolutionary measures continued after the death of Robespierre, and this subsequent period is now called the “White Terror”.

143
Q

sans-culottes

A

The sans-culottes (French: [sɑ̃kylɔt], literally ‘without breeches’) were the common people of the lower classes in late 18th-century France, a great many of whom became radical and militant partisans of the French Revolution in response to their poor quality of life under the Ancien Régime.[1] The word sans-culotte, which is opposed to “aristocrat”, seems to have been used for the first time on 28 February 1791 by Jean-Bernard Gauthier de Murnan in a derogatory sense, speaking about a “sans-culottes army”.[2] The word came into vogue during the demonstration of 20 June 1792.

144
Q

Ei incumbit probatio qui dicit, non qui negat

A

The sixth-century Digest of Justinian (22.3.2) provides, as a general rule of evidence: Ei incumbit probatio qui dicit, non qui negat[1]—”Proof lies on him who asserts, not on him who denies”.[2] It is there attributed to the second and third century jurist Julius Paulus Prudentissimus. It was introduced in Roman criminal law by emperor Antoninus Pius.

145
Q

Miguel de Cervantes Saavedra

A

Miguel de Cervantes Saavedra (Spanish: [miˈɣel de θeɾˈβantes saaˈβeðɾa]; 29 September 1547 (assumed) – 22 April 1616 NS)[5] was an Early Modern Spanish writer widely regarded as the greatest writer in the Spanish language and one of the world’s pre-eminent novelists. He is best known for his novel Don Quixote, a work often cited as both the first modern novel[6][7] and one of the pinnacles of world literature.[8][9]

Much of his life was spent in poverty and obscurity, which led to many of his early works being lost. Despite this, his influence and literary contribution are reflected by the fact that Spanish is often referred to as “the language of Cervantes”.

In 1569, Cervantes was forced to leave Spain and move to Rome, where he worked in the household of a cardinal. In 1570, he enlisted in a Spanish Navy infantry regiment, and was badly wounded at the Battle of Lepanto in October 1571. He served as a soldier until 1575, when he was captured by Barbary pirates; after five years in captivity, he was ransomed, and returned to Madrid.

146
Q

The Qing dynasty

A

The Qing dynasty (English: /ˈtʃɪŋ/ CHING), officially the Great Qing,[d][e] was a Manchu-led imperial dynasty of China (1636–1912) and the last orthodox dynasty in Chinese history.[f] It emerged from the Later Jin dynasty founded by the Jianzhou Jurchens, a Tungusic-speaking ethnic group who unified other Jurchen tribes to form a new “Manchu” ethnic identity. The dynasty was officially proclaimed in 1636 in Manchuria (modern-day Northeast China and Outer Manchuria). It seized control of Beijing in 1644, then later expanded its rule over the whole of China proper and Taiwan, and finally expanded into Inner Asia. The dynasty lasted until 1912 when it was overthrown in the Xinhai Revolution. In orthodox Chinese historiography, the Qing dynasty was preceded by the Ming dynasty and succeeded by the Republic of China. The multiethnic Qing dynasty lasted for almost three centuries and assembled the territorial base for modern China. It was the largest imperial dynasty in the history of China and in 1790 the fourth-largest empire in world history in terms of territorial size. With 419,264,000 citizens in 1907, it was the world’s most populous country at the time.

147
Q

soke

A

The term soke (/ˈsoʊk/; in Old English: soc, connected ultimately with secan, “to seek”), at the time of the Norman conquest of England, generally denoted “jurisdiction”, but its vague usage makes it probably lack a single, precise definition.

148
Q

The Zhou dynasty

A

The Zhou dynasty (Chinese: 周; pinyin: Zhōu [ʈʂóʊ]; Old Chinese (B&S): *tiw[4]) was a royal dynasty of China that followed the Shang dynasty. Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in Chinese history. The military control of China by the royal house, surnamed Ji, lasted initially from 1046 until 771 BC for a period known as the Western Zhou, and the political sphere of influence it created continued well into the Eastern Zhou period for another 500 years. The establishment date of 1046 BC is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier,[5] but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC.[6][7]

During the Zhou dynasty, centralized power decreased throughout the Spring and Autumn period until the Warring States period in the last two centuries of the dynasty. In the latter period, the Zhou court had little control over its constituent states that were at war with each other until the Qin state consolidated power and formed the Qin dynasty in 221 BC. The Zhou dynasty had formally collapsed only 35 years earlier, although the dynasty had only nominal power at that point.

149
Q

mesne lord

A

A mesne lord (/miːn/[1]) was a lord in the feudal system who had vassals who held land from him, but who was himself the vassal of a higher lord. Owing to Quia Emptores, the concept of a mesne lordship technically still exists today: the partitioning of the lord of the manor’s estate among co-heirs creating the mesne lordships.

150
Q

William the Conqueror

A

William I[a] (c. 1028[1] – 9 September 1087), usually known as William the Conqueror and sometimes William the Bastard,[2][b] was the first Norman king of England, reigning from 1066 until his death in 1087. A descendant of Rollo, he was Duke of Normandy from 1035 onward. By 1060, following a long struggle to establish his throne, his hold on Normandy was secure. In 1066, following the death of Edward the Confessor, William invaded England, leading an army of Normans to victory over the Anglo-Saxon forces of Harold Godwinson at the Battle of Hastings, and suppressed subsequent English revolts in what has become known as the Norman Conquest. The rest of his life was marked by struggles to consolidate his hold over England and his continental lands, and by difficulties with his eldest son, Robert Curthose.

151
Q

feudal barony or barony by tenure

A

In the kingdom of England, a feudal barony or barony by tenure was the highest degree of feudal land tenure, namely per baroniam (Latin for “by barony”), under which the land-holder owed the service of being one of the king’s barons. The duties owed by and the privileges granted to feudal barons are not exactly defined, but they involved the duty of providing soldiers to the royal feudal army on demand by the king, and the privilege of attendance at the king’s feudal court, the precursor of parliament.

152
Q

Livery of seisin

A

Livery of seisin (/ˈsiːzɪn/) is an archaic legal conveyancing ceremony, formerly practised in feudal England and in other countries following English common law, used to convey holdings in property. The term livery is closely related to if not synonymous with delivery used in some jurisdictions in contract law or the related law of deeds. The oldest forms of common law provided that a valid conveyance of a feudal tenure in land required physical transfer by the transferor to the transferee in the presence of witnesses of a piece of the ground itself, in the literal sense of a hand-to-hand passing of an amount of soil, a twig, key to a building on that land, or other token.

153
Q

Roman Constitution

A

The Constitutional reforms of Augustus were a series of laws that were enacted by the Roman Emperor Augustus between 30 BC and 2 BC, which transformed the Constitution of the Roman Republic into the Constitution of the Roman Empire. The era during which these changes were made began when Augustus defeated Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and ended when the Roman Senate granted Augustus the title “Pater Patriae” in 2 BC.

Prior: The constitution of the Roman Republic was a mostly unwritten constitution which developed organically from the Republic’s founding in 509 BC. Significant emphasis was placed on custom, the mos maiorum (“ways of the elders”), in the managing of Rome’s affairs. The most important institutions within the Republican framework were the Consuls, the Tribunes, the Provincial governors, and the Senate.

154
Q

Caesar Augustus

A

Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14.[a] He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and is considered one of the greatest leaders in human history.[2] The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the Pax Romana or Pax Augusta. The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire’s frontiers and the year-long civil war known as the “Year of the Four Emperors” over the imperial succession.

155
Q

The Year of the Four Emperors

A

The Year of the Four Emperors, AD 69, was the first civil war of the Roman Empire, during which four emperors ruled in succession: Galba, Otho, Vitellius, and Vespasian.[1] It is considered an important interval, marking the transition from the Julio-Claudians, the first imperial dynasty, to the Flavian dynasty. The period witnessed several rebellions and claimants, with shifting allegiances and widespread turmoil in Rome and the provinces.

156
Q

Nero

A

Nero Claudius Caesar Augustus Germanicus (/ˈnɪəroʊ/ NEER-oh; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68), was the fifth Roman emperor and final emperor of the Julio-Claudian dynasty, reigning from AD 54 until his death in AD 68. He was adopted by the Roman emperor Claudius at the age of 13 and succeeded him on the throne. Nero was popular with the members of his Praetorian Guard and lower-class commoners in Rome and its provinces, but he was deeply resented by the Roman aristocracy. Most contemporary sources describe him as tyrannical, self-indulgent, and debauched. After being declared a public enemy by the Roman Senate, he committed suicide at age 30.

157
Q

Constantinople

A

Constantinople[a] (see other names) was the capital of the Roman Empire, and later, the Eastern Roman Empire (also known as the Byzantine Empire; 330–1204 and 1261–1453), the Latin Empire (1204–1261), and the Ottoman Empire (1453–1922). Following the Turkish War of Independence, the Turkish capital then moved to Ankara. Officially renamed Istanbul in 1930, the city is today the largest city and financial centre of the Republic of Turkey (1923–present). It is also the largest city in Europe.

In 324, the ancient city of Byzantium was renamed “New Rome” and declared the new capital of the Roman Empire by Emperor Constantine the Great. On 11 May 330, it was renamed to Constantinople, and dedicated to Constantine.[

The city became famous for its architectural masterpieces, such as Hagia Sophia, the cathedral of the Eastern Orthodox Church, which served as the seat of the Ecumenical Patriarchate, the sacred Imperial Palace where the Emperors lived, the Hippodrome, the Golden Gate of the Land Walls, and opulent aristocratic palaces

158
Q

The Fourth Crusade

A

The Fourth Crusade (1202–1204) was a Latin Christian armed expedition called by Pope Innocent III. The stated intent of the expedition was to recapture the Muslim-controlled city of Jerusalem, by first defeating the powerful Egyptian Ayyubid Sultanate, the strongest Muslim state of the time. However, a sequence of economic and political events culminated in the Crusader army’s 1202 siege of Zara and the 1204 sack of Constantinople, the capital of the Greek Christian-controlled Byzantine Empire, rather than Egypt as originally planned. This led to the partitioning of the Byzantine Empire by the Crusaders.

159
Q

The Pax Romana

A

The Pax Romana (Latin for ‘Roman peace’) is a roughly 200-year-long timespan of Roman history which is identified as a period and as a golden age of increased as well as sustained Roman imperialism, relative peace and order, prosperous stability, hegemonial power, and regional expansion, despite several revolts and wars, and continuing competition with Parthia. It is traditionally dated as commencing from the accession of Augustus, founder of the Roman principate, in 27 BC and concluding in 180 AD with the death of Marcus Aurelius, the last of the “Five Good Emperors”.[1] Since it was inaugurated by Augustus at the end of the final war of the Roman Republic, it is sometimes also called the Pax Augusta. During this period of about two centuries,[2] the Roman Empire achieved its greatest territorial extent and its population reached a maximum of up to 70 million people.[3] According to Cassius Dio, the dictatorial reign of Commodus, later followed by the Year of the Five Emperors and the Crisis of the Third Century, marked the descent “from a kingdom of gold to one of iron and rust”.

160
Q

Commodus

A

Commodus (/ˈkɒmədəs/;[4] 31 August 161 – 31 December 192) was a Roman emperor who ruled from 177 to 192. He served jointly with his father Marcus Aurelius from 177 until the latter’s death in 180, and thereafter he reigned alone until his assassination. His reign is commonly thought of as marking the end of a golden period of peace in the history of the Roman Empire, known as the Pax Romana.

161
Q

The Napoleonic Code

A

The Napoleonic Code (French: Code Napoléon, lit. “Code Napoleon”), officially the Civil Code of the French (French: Code civil des Français; simply referred to as Code civil) is the French civil code established during the French Consulate in 1804 and still in force, although frequently amended.[1]

It was drafted by a commission of four eminent jurists and entered into force on 21 March 1804.[2] The code, with its stress on clearly written and accessible law, was a major step in replacing the previous patchwork of feudal laws. Historian Robert Holtman regards it as one of the few documents that have influenced the whole world.

162
Q

The Holy Roman Empire

A

The Holy Roman Empire[17] was a political entity[18] in Western, Central, and Southern Europe that developed during the Early Middle Ages and continued until its dissolution in 1806 during the Napoleonic Wars.

163
Q

Charlemagne

A

On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as emperor, reviving the title in Western Europe, more than three centuries after the fall of the earlier ancient Western Roman Empire in 476.

164
Q

Henry the Fowler

A

Henry the Fowler (German: Heinrich der Vogler or Heinrich der Finkler; Latin: Henricus Auceps) (c. 876 – 2 July 936[2]) was the Duke of Saxony from 912[2] and the King of East Francia from 919 until his death in 936. As the first non-Frankish king of East Francia, he established the Ottonian dynasty of kings and emperors, and he is generally considered to be the founder of the medieval German state, known until then as East Francia. An avid hunter, he obtained the epithet “the Fowler” because he was allegedly fixing his birding nets when messengers arrived to inform him that he was to be king.

165
Q

The Salic law

A

The Salic law (/ˈsælɪk/ or /ˈseɪlɪk/; Latin: Lex salica), also called the Salian law, was the ancient Frankish civil law code compiled around AD 500 by the first Frankish King, Clovis. The written text is in Latin[1] and contains some of the earliest known instances of Old Dutch.[2] It remained the basis of Frankish law throughout the early Medieval period, and influenced future European legal systems. The best-known tenet of the old law is the principle of exclusion of women from inheritance of thrones, fiefs, and other property.

166
Q

Domesday Book

A

Domesday Book (/ˈduːmzdeɪ/) – the Middle English spelling of “Doomsday Book” – is a manuscript record of the “Great Survey” of much of England and parts of Wales completed in 1086 by order of King William I, known as William the Conqueror.[1] The manuscript was originally known by the Latin name Liber de Wintonia, meaning “Book of Winchester”, where it was originally kept in the royal treasury.[2] The Anglo-Saxon Chronicle states that in 1085 the king sent his agents to survey every shire in England, to list his holdings and dues owed to him.

167
Q

The Seven Years’ War

A

The Seven Years’ War (1756–1763) was a global conflict that involved most of the European Great Powers, and was fought primarily in Europe, the Americas, and Asia-Pacific. Other concurrent conflicts include the French and Indian War (1754–1763), the Carnatic Wars and the Anglo-Spanish War (1762–1763). The opposing alliances were led by Great Britain and France respectively, both seeking to establish global pre-eminence at the expense of the other.[9] Along with Spain, France fought Britain both in Europe and overseas with land-based armies and naval forces, while Britain’s ally Prussia sought territorial expansion in Europe and consolidation of its power. Long-standing colonial rivalries pitting Britain against France and Spain in North America and the West Indies were fought on a grand scale with consequential results. Prussia sought greater influence in the German states, while Austria wanted to regain Silesia, captured by Prussia in the previous war, and to contain Prussian influenc

168
Q

Assignats

A

Assignats were paper money (fiat currency) issued by the Constituent Assembly in France from 1789 to 1796, during the French Revolution, to address imminent bankruptcy.

169
Q

The Civil Constitution of the Clergy

A

The Civil Constitution of the Clergy (French: Constitution civile du clergé) was a law passed on 12 July 1790 during the French Revolution, that caused the immediate subordination of most of the Catholic Church in France to the French government.[1] As such, a schism was created, resulting in a small remnant French Catholic Church loyal to the Papacy, and a much larger “constitutional church” subject to the French state. The schism was not fully resolved until 1801.

170
Q

The French Third Republic

A

The French Third Republic (French: Troisième République, sometimes written as La IIIe République) was the system of government adopted in France from 4 September 1870, when the Second French Empire collapsed during the Franco-Prussian War, until 10 July 1940, after the Fall of France during World War II led to the formation of the Vichy government.

The early days of the Third Republic were dominated by political disruptions caused by the Franco-Prussian War of 1870–1871, which the Republic continued to wage after the fall of Emperor Napoleon III in 1870. Harsh reparations exacted by the Prussians after the war resulted in the loss of the French regions of Alsace (keeping the Territoire de Belfort) and Lorraine (the northeastern part, i.e. present-day department of Moselle), social upheaval, and the establishment of the Paris Commune. The early governments of the Third Republic considered re-establishing the monarchy, but disagreement as to the nature of that monarchy and the rightful occupant of the throne could not be resolved. Consequently, the Third Republic, originally envisioned as a provisional government, instead became the permanent form of government of France.

171
Q

The Estates General of 1789

A

The Estates General of 1789 (French: États Généraux de 1789) was a general assembly representing the French estates of the realm: the clergy (First Estate), the nobility (Second Estate), and the commoners (Third Estate). It was the last of the Estates General of the Kingdom of France. Summoned by King Louis XVI, the Estates General of 1789 ended when the Third Estate formed the National Assembly and, against the wishes of the King, invited the other two estates to join. This signaled the outbreak of the French Revolution.

172
Q

The Anglo-French War

A

The Anglo-French War, also known as the War of 1778[1] or the Bourbon War in Britain, was a military conflict fought between France and Great Britain, sometimes with their respective allies, between 1778 and 1783.[a] As a consequence, Great Britain was forced to divert resources used to fight the American War of Independence (the rebellion by 13 British colonies in North America) to theatres in Europe, India and the West Indies, and to rely on what turned out to be the chimera of Loyalist support in its North American operations.[5] From 1778 to 1783, with or without their allies, France and Britain fought over dominance in the English Channel, the Mediterranean, the Indian Ocean and the Caribbean.[6]

173
Q

The Ancien Régime

A

The Ancien Régime (/ˌɒ̃sjæ̃ reɪˈʒiːm/; French: [ɑ̃sjɛ̃ ʁeʒim]; lit. ’old rule’),[a] also known as the Old Regime, was the political and social system of the Kingdom of France from the Late Middle Ages (c. 1500) until 1789 and the French Revolution,[1] which abolished the feudal system of the French nobility (1790)[2] and hereditary monarchy (1792).[3] The Valois dynasty ruled during the Ancien Régime up until 1589 and was then replaced by the Bourbon dynasty. The term is occasionally used to refer to the similar feudal systems of the time elsewhere in Europe such as that of Switzerland.[4]

174
Q

The Cult of Reason

A

The Cult of Reason (French: Culte de la Raison)[note 1] was France’s first established state-sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival Cult of the Supreme Being, promoted by Robespierre.[1][2][3][4] Both cults were officially banned in 1802 by Napoleon Bonaparte with his Law on Cults of 18 Germinal, Year X.[5]

175
Q

The Digest

A

The Digest, also known as the Pandects (Latin: Digesta seu Pandectae, adapted from Ancient Greek: πανδέκτης pandéktēs, “all-containing”), is a name given to a compendium or digest of juristic writings on Roman law compiled by order of the Byzantine emperor Justinian I in 530–533 AD. It is divided into 50 books.

The Digest was part of a reduction and codification of all Roman laws up to that time, which later came to be known as the Corpus Juris Civilis (lit. ’Body of Civil Law’[1]). The other two parts were a collection of statutes, the Codex (Code), which survives in a second edition, and an introductory textbook, the Institutes; all three parts were given force of law. The set was intended to be complete, but Justinian passed further legislation, which was later collected separately as the Novellae Constitutiones (New Laws or, conventionally, the “Novels”).

176
Q

The Fourth Council of the Lateran

A

The Fourth Council of the Lateran or Lateran IV was convoked by Pope Innocent III in April 1213 and opened at the Lateran Palace in Rome on 11 November 1215. Due to the great length of time between the Council’s convocation and its meeting, many bishops had the opportunity to attend this council, which is considered by the Roman Catholic Church to be the twelfth ecumenical council.

177
Q

The Hongwu Emperor

A

The Hongwu Emperor (21 October 1328 – 24 June 1398),[5] personal name Zhu Yuanzhang (Chinese: 朱元璋; Wade–Giles: Chu Yuan-chang), courtesy name Guorui (traditional Chinese: 國瑞; simplified Chinese: 国瑞), was the founding emperor of the Ming dynasty of China, reigning from 1368 to 1398.

178
Q

Atmospheric pressure

A

Atmospheric pressure, also known as barometric pressure (after the barometer), is the pressure within the atmosphere of Earth. The standard atmosphere (symbol: atm) is a unit of pressure defined as 101,325 Pa (1,013.25 hPa), which is equivalent to 1013.25 millibars,[1] 760 mm Hg, 29.9212 inches Hg, or 14.696 psi.[2] The atm unit is roughly equivalent to the mean sea-level atmospheric pressure on Earth; that is, the Earth’s atmospheric pressure at sea level is approximately 1 atm.

In most circumstances, atmospheric pressure is closely approximated by the hydrostatic pressure caused by the weight of air above the measurement point. As elevation increases, there is less overlying atmospheric mass, so atmospheric pressure decreases with increasing elevation. Because the atmosphere is thin relative to the Earth’s radius—especially the dense atmospheric layer at low altitudes—the Earth’s gravitational acceleration as a function of altitude can be approximated as constant and contributes little to this fall-off. Pressure measures force per unit area, with SI units of pascals (1 pascal = 1 newton per square metre, 1 N/m2). On average, a column of air with a cross-sectional area of 1 square centimetre (cm2), measured from the mean (average) sea level to the top of Earth’s atmosphere, has a mass of about 1.03 kilogram and exerts a force or “weight” of about 10.1 newtons, resulting in a pressure of 10.1 N/cm2 or 101 kN/m2 (101 kilopascals, kPa). A column of air with a cross-sectional area of 1 in2 would have a weight of about 14.7 lbf, resulting in a pressure of 14.7 lbf/in2.

179
Q

Julius Caesar

A

Gaius Julius Caesar (/ˈsiːzər/; Latin: [ˈɡaːiʊs ˈjuːliʊs ˈkae̯sar]; 12 July 100 BC – 15 March 44 BC), was a Roman general and statesman. A member of the First Triumvirate, Caesar led the Roman armies in the Gallic Wars before defeating his political rival Pompey in a civil war, and subsequently became dictator from 49 BC until his assassination in 44 BC. He played a critical role in the events that led to the demise of the Roman Republic and the rise of the Roman Empire.

180
Q

Attila the Hun

A

Attila (/əˈtɪlə/,[3] /ˈætələ/;[4] fl. c. 406–453), frequently called Attila the Hun, was the ruler of the Huns from 434 until his death in March 453. He was also the leader of a tribal empire consisting of Huns, Ostrogoths, Alans, and Bulgars, among others, in Central and Eastern Europe.

During his reign, he was one of the most feared enemies of the Western and Eastern Roman Empires. He crossed the Danube twice and plundered the Balkans, but was unable to take Constantinople. His unsuccessful campaign in Persia was followed in 441 by an invasion of the Eastern Roman (Byzantine) Empire, the success of which emboldened Attila to invade the West.[5] He also attempted to conquer Roman Gaul (modern France), crossing the Rhine in 451 and marching as far as Aurelianum (Orléans), before being stopped in the Battle of the Catalaunian Plains.

181
Q

Zeno

A

Zeno (/ˈziːnoʊ/; Greek: Ζήνων, translit. Zénōn; c. 425 – 9 April 491) was Eastern Roman emperor from 474 to 475 and again from 476 to 491. Domestic revolts and religious dissension plagued his reign, which nevertheless succeeded to some extent in foreign issues. His reign saw the end of the Western Roman Empire following the deposition of Romulus Augustus and the death of Julius Nepos, but he was credited with contributing much to stabilising the Eastern Empire.

182
Q

Mehmed II

A

Mehmed II (Ottoman Turkish: محمد ثانى, romanized: Meḥmed-i s̱ānī; Turkish: II. Mehmed, pronounced [icinˈdʒi ˈmehmed]; 30 March 1432 – 3 May 1481), commonly known as Mehmed the Conqueror (Ottoman Turkish: ابو الفتح, romanized: Ebū’l-fetḥ, lit. ’the Father of Conquest’; Turkish: Fâtih Sultan Mehmed), was an Ottoman sultan who ruled from August 1444 to September 1446, and then later from February 1451 to May 1481.

183
Q

De revolutionibus orbium coelestium

A

De revolutionibus orbium coelestium (English translation: On the Revolutions of the Heavenly Spheres) is the seminal work on the heliocentric theory of the astronomer Nicolaus Copernicus (1473–1543) of the Polish Renaissance. The book, first printed in 1543 in Nuremberg, Holy Roman Empire, offered an alternative model of the universe to Ptolemy’s geocentric system, which had been widely accepted since ancient times.

184
Q

The Battle of Actium

A

The Battle of Actium was a naval battle fought between a maritime fleet of Octavian led by Marcus Agrippa and the combined fleets of both Mark Antony and Cleopatra VII Philopator. The battle took place on 2 September 31 BC in the Ionian Sea, near the former Roman colony of Actium, Greece, and was the climax of over a decade of rivalry between Octavian and Antony.

185
Q

Tiberius Julius Caesar Augustus

A

Tiberius Julius Caesar Augustus[b] (/taɪˈbɪəriəs/; 16 November 42 BC – 16 March AD 37) was the second Roman emperor. He reigned from AD 14 until 37, succeeding his stepfather, the first Roman emperor Augustus. Tiberius was born in Rome in 42 BC. His father was the politician Tiberius Claudius Nero and his mother was Livia Drusilla, who would eventually divorce his father, and marry the future-emperor Augustus in 38 BC. Following the untimely deaths of Augustus’ two grandsons and adopted heirs, Gaius and Lucius Caesar, Tiberius was designated Augustus’ successor.

186
Q

The Flavian dynasty

A

The Flavian dynasty ruled the Roman Empire between AD 69 and 96, encompassing the reigns of Vespasian (69–79), and his two sons Titus (79–81) and Domitian (81–96). The Flavians rose to power during the civil war of 69, known as the Year of the Four Emperors. After Galba and Otho died in quick succession, Vitellius became emperor in mid 69. His claim to the throne was quickly challenged by legions stationed in the Eastern provinces, who declared their commander Vespasian emperor in his place. The Second Battle of Bedriacum tilted the balance decisively in favour of the Flavian forces, who entered Rome on 20 December. The following day, the Roman Senate officially declared Vespasian emperor of the Roman Empire, thus commencing the Flavian dynasty. Although the dynasty proved to be short-lived, several significant historic, economic and military events took place during their reign.

187
Q

aqu-

A

Latin - water. aqua vitae, aquaculture, aquamarine, aquarelle, aquarium, Aquarius, aquatic, aquatile, aqueduct, aqueous, aquifer, aquiferous, aquiform, gouache, semiaquatic

188
Q

bath-

A

Greek. Deep, depth. batholith, bathophobia, bathos, bathymetry, bathyscaphe, bathysphere, isobathic

189
Q

bore-

A

Latin from Greek. North.

190
Q

cac-, kak-

A

Greek. Bad. κακός (kakós), κάκιστος (kákistos). cachexia, cacistocracy, cacodemon, cacoepy, cacography, cacophobia, cacophobe, cacophobic, cacophonous, cacophony, cacorrhacitis, kakistocracy, kakistocrat

191
Q

cav-

A

Latin. Hollow.

192
Q

cit-

A

Latin. Call, start. citation, cite, excite, incite, solicit, solicitous

193
Q

cresc-

A

Latin. Grow, rise. accresce, accrescence, accrescent, accrete, accretion, accrue, concrete, crescendo, crescent, crew, decrease, increase, recruit, recruitment, surcrew

194
Q

cruc-

A

Latin. Cross. cross, crucial, cruciate, crucifer, cruciferous, crucifix, crucifixion, cruciform, crucify, crucigerous, cruise, crusade, cruzeiro, discruciate, excruciate, intercross, recross

195
Q

crypt-

A

Greek. Hide, Hidden. κρύπτειν (krúptein) “to hide”, κρυπτός (kruptós). apocrypha, apocryphal, archaeocryptography, crypt, cryptanalysis, crypteia, cryptic, cryptobiosis, cryptobiotic, cryptochrome, cryptogam, cryptogenic, cryptography, cryptology, cryptomonad, cryptophyte, cryptosystem, grot, grotesque, grotto

196
Q

cyt-

A

Greek. Cell. κύτος (kútos). astrocyte, cnidocyte, cytapheresis, cytaster, cytokine, cytokinesis, cytokinin, cytology, cytoplasm, cytostasis, cytostatic, exocytosis, gonocyte, hypercytosis, leukocyte, leukocytosis, monocyte, monocytopoiesis, pancytopenia, phagocytosis, polycythaemia, polycythemia, syncytium

197
Q

der-

A

Greek. Skin. δέρειν (dérein), δέρμα, δέρματος (dérma, dérmatos)

198
Q

dic-, dict-

A

Latin. Say, speak, proclaim. dīcere, dictus, dictare. benediction, condition, contradict, dictate, dictation, dictator, diction, dictionary, dictum, edict, indictment, interdiction, malediction, predict, prediction, valediction, verdict

199
Q

endo-

A

Greek. Inside, within. ἔνδον (éndon). endocardial, endocerid, endocrine, endocytosis, endogamy, endogenous, endoscopy, endoskeleton, endosperm, endospore

200
Q

fac-, fact-, -fect-, -fic- (FAC)

A

Latin. Do, make. facere, factus. affair, affect, affectation, amplify, artifact, artifice, benefactor, benefice, benefit, confection, counterfeit, defeat, defect, disaffect, edifice, effect, effectible, effection, effective, effectivity, effector, effectual, effectuality, effectuate, effectuation, efficacious, efficacity, efficacy, efficiency, efficient, enface, enfacement, facade/façade, face, facet, facette, facial, faciend, facient, facile, facilitate, facilitation, facilitative. . .

201
Q

feder-

A

Latin. treaty, agreement, contract, league, pact. foederāre, from foedus (genitive foederis); see also fides “faith”. confederacy, confederation, federal, federate, federation

202
Q

frag-, frang-, -fring-, fract-

A

Latin. Break. frangere, frāctus. defray, diffract, fractal, fraction, fractious, fracture, fragile, fragment, frangible, fray, infraction, infringe, refract, refractory, refrain

203
Q

Heraclitus of Ephesus

A

Heraclitus of Ephesus (/ˌhɛrəˈklaɪtəs/; Greek: Ἡράκλειτος Herákleitos, “Glory of Hera”; fl. c. 500 BCE)[1] was an ancient Greek pre-Socratic philosopher from the city of Ephesus, which was then part of the Persian Empire.

The central idea of Heraclitus’ philosophy is the unity of opposites. One of his most notable applications of this idea was to the concept of impermanence; he saw the world as constantly in flux, changing as it remained the same, which he expressed in the saying, “No man ever steps in the same river twice.” This changing aspect of his philosophy is contrasted with that of the ancient philosopher Parmenides, who believed in “being” and in the static nature of the universe.

204
Q

Anglo-Norman

A

Anglo-Norman, also known as Anglo-Norman French (Norman: Anglo-Normaund) (French: anglo-normand), was a dialect of Old Norman French[2] that was used in England and, to a lesser extent, elsewhere in Great Britain and Ireland during the Anglo-Norman period.[3]

When William the Conqueror led the Norman conquest of England in 1066, he, his nobles, and many of his followers from Normandy, but also those from northern and western France, spoke a range of langues d’oïl (northern varieties of Old French). This amalgam developed into the unique insular dialect now known as Anglo-Norman French, which was commonly used for literary and eventually administrative purposes from the 12th until the 15th century.

205
Q

The World Trade Organization (WTO)

A

The World Trade Organization (WTO) is an intergovernmental organization that regulates and facilitates international trade.[6] With effective cooperation in the United Nations System,[7] governments use the organization to establish, revise, and enforce the rules that govern international trade.[6] It officially commenced operations on 1 January 1995, pursuant to the 1994 Marrakesh Agreement, thus replacing the General Agreement on Tariffs and Trade (GATT) that had been established in 1948. The WTO is the world’s largest international economic organization, with 164 member states representing over 98% of global trade and global GDP.

206
Q
A

The International Criminal Court (ICC or ICCt)[2] is an intergovernmental organization and international tribunal seated in The Hague, Netherlands. It is the first and only permanent international court with jurisdiction to prosecute individuals for the international crimes of genocide, crimes against humanity, war crimes and the crime of aggression. It is distinct from the International Court of Justice, an organ of the United Nations that hears disputes between states. While praised as a major step towards justice,[3] and as an innovation in international law and human rights,[4] the ICC has faced a number of criticisms from governments and civil society, including objections to its jurisdiction, accusations of bias, Eurocentrism and racism,[5] questioning of the fairness of its case-selection and trial procedures, and doubts about its effectiveness.

The establishment of an international tribunal to judge political leaders accused of international crimes was first proposed during the Paris Peace Conference in 1919 following the First World War by the Commission of Responsibilities.[6] The issue was addressed again at a conference held in Geneva under the auspices of the League of Nations in 1937, which resulted in the conclusion of the first convention stipulating the establishment of a permanent international court to try acts of international terrorism. The convention was signed by 13 states, but none ratified it and the convention never entered into force.

Following the Second World War, the allied powers established two ad hoc tribunals to prosecute Axis leaders accused of war crimes. The International Military Tribunal, which sat in Nuremberg, prosecuted German leaders while the International Military Tribunal for the Far East in Tokyo prosecuted Japanese leaders. In 1948 the United Nations General Assembly first recognised the need for a permanent international court to deal with atrocities of the kind prosecuted after the Second World War.[7] At the request of the General Assembly, the International Law Commission (ILC) drafted two statutes by the early 1950s but these were shelved during the Cold War, which made the establishment of an international criminal court politically unrealistic.

207
Q

The International Monetary Fund (IMF)

A

The International Monetary Fund (IMF) is a major financial agency of the United Nations, and an international financial institution, headquartered in Washington, D.C., consisting of 190 countries. Its stated mission is “working to foster global monetary cooperation, secure financial stability, facilitate international trade, promote high employment and sustainable economic growth, and reduce poverty around the world.”[1] Formed in 1944, started on 27 December 1945,[9] at the Bretton Woods Conference primarily by the ideas of Harry Dexter White and John Maynard Keynes,[10] it came into formal existence in 1945 with 29 member countries and the goal of reconstructing the international monetary system. It now plays a central role in the management of balance of payments difficulties and international financial crises.[11] Countries contribute funds to a pool through a quota system from which countries experiencing balance of payments problems can borrow money. As of 2016, the fund had XDR 477 billion (about US$667 billion).[9] The IMF is regarded as the global lender of last resort.

208
Q

structuralism

A

In sociology, anthropology, archaeology, history, philosophy, and linguistics, structuralism is a general theory of culture and methodology that implies that elements of human culture must be understood by way of their relationship to a broader system.[1] It works to uncover the structures that underlie all the things that humans do, think, perceive, and feel.

Structuralism in Europe developed in the early 20th century, mainly in France and the Russian Empire, in the structural linguistics of Ferdinand de Saussure and the subsequent Prague,[3] Moscow,[3] and Copenhagen schools of linguistics. As an intellectual movement, structuralism became the heir to existentialism.[4] After World War II, an array of scholars in the humanities borrowed Saussure’s concepts for use in their respective fields. French anthropologist Claude Lévi-Strauss was arguably the first such scholar, sparking a widespread interest in structuralism

209
Q

Verstehen

A

Verstehen (German pronunciation: [fɛɐˈʃteːən], lit. transl. ”to understand”), in the context of German philosophy and social sciences in general, has been used since the late 19th century – in English as in German – with the particular sense of the “interpretive or participatory” examination of social phenomena.[1] The term is closely associated with the work of the German sociologist Max Weber, whose antipositivism established an alternative to prior sociological positivism and economic determinism, rooted in the analysis of social action.[2] In anthropology, Verstehen has come to mean a systematic interpretive process in which an outside observer of a culture attempts to relate to it and understand others.

Verstehen is now seen as a concept and a method central to a rejection of positivist social science (although Weber appeared to think that the two could be united). Verstehen refers to understanding the meaning of action from the actor’s point of view. It is entering into the shoes of the other, and adopting this research stance requires treating the actor as a subject, rather than an object of your observations. It also implies that unlike objects in the natural world human actors are not simply the product of the pulls and pushes of external forces. Individuals are seen to create the world by organizing their own understanding of it and giving it meaning. To do research on actors without taking into account the meanings they attribute to their actions or environment is to treat them like objects.[3]

210
Q

Post-structuralism

A

Post-structuralism is a term for philosophical and literary forms of theory that both build upon and reject ideas established by structuralism, the intellectual project that preceded it.[1] Though post-structuralists all present different critiques of structuralism, common themes among them include the rejection of the self-sufficiency of structuralism, as well as an interrogation of the binary oppositions that constitute its structures. Accordingly, post-structuralism discards the idea of interpreting media (or the world) within pre-established, socially constructed structures.[2][3][4][5]

Structuralism proposes that human culture can be understood by means of a structure that is modeled on language. As a result, there is concrete reality on the one hand, abstract ideas about reality on the other hand, and a “third order” that mediates between the two.[6] A post-structuralist critique, then, might suggest that in order to build meaning out of such an interpretation, one must (falsely) assume that the definitions of these signs are both valid and fixed, and that the author employing structuralist theory is somehow above and apart from these structures they are describing so as to be able to wholly appreciate them. The rigidity and tendency to categorize intimations of universal truths found in structuralist thinking is a common target of post-structuralist thought, while also building upon structuralist conceptions of reality mediated by the interrelationship between signs.

211
Q

Pluralism

A

Pluralism as a political philosophy is the recognition and affirmation of diversity within a political body, which is seen to permit the peaceful coexistence of different interests, convictions, and lifestyles.[1] While not all political pluralists advocate for a pluralist democracy, this is most common as democracy is often viewed as the most fair and effective way to moderate between the discrete values.[2] As put by arch-pluralist Isaiah Berlin, “let us have the courage of our admitted ignorance, of our doubts and uncertainties. At least we can try to discover what others … require, by … making it possible for ourselves to know men as they truly are, by listening to them carefully and sympathetically, and understanding them and their lives and their needs… .”[3] Pluralism thus tries to encourage members of society to accommodate their differences by avoiding extremism (adhering solely to one value, or at the very least refusing to recognize others as legitimate) and engaging in good faith dialogue. Pluralists also seek the construction or reform of social institutions in order to reflect and balance competing principles.

212
Q

null hypothesis

A

In scientific research, the null hypothesis (often denoted H0)[1] is the claim that no difference or relationship exists between two sets of data or variables being analyzed. The null hypothesis is that any experimentally observed difference is due to chance alone, and an underlying causative relationship does not exist, hence the term “null”. In addition to the null hypothesis, an alternative hypothesis is also developed, which claims that a relationship does exist between two variables.

213
Q

Type I and type II errors

A

In statistical hypothesis testing, a type I error is the mistaken rejection of an actually true null hypothesis (also known as a “false positive” finding or conclusion; example: “an innocent person is convicted”), while a type II error is the failure to reject a null hypothesis that is actually false (also known as a “false negative” finding or conclusion; example: “a guilty person is not convicted”).[1] Much of statistical theory revolves around the minimization of one or both of these errors, though the complete elimination of either is a statistical impossibility if the outcome is not determined by a known, observable causal process. By selecting a low threshold (cut-off) value and modifying the alpha (α) level, the quality of the hypothesis test can be increased.[2] The knowledge of type I errors and type II errors is widely used in medical science, biometrics and computer science.

214
Q

Neoclassical economics

A

Neoclassical economics is an approach to economics in which the production, consumption and valuation (pricing) of goods and services are observed as driven by the supply and demand model.[1][2] According to this line of thought, the value of a good or service is determined through a hypothetical maximization of utility by income-constrained individuals and of profits by firms facing production costs and employing available information and factors of production. This approach has often been justified by appealing to rational choice theory,[3] a theory that has come under considerable question in recent years.

Neoclassical economics historically dominated macroeconomics[4] and, together with Keynesian economics, formed the neoclassical synthesis which dominated mainstream economics as “neo-Keynesian economics” from the 1950s to the 1970s

215
Q

Keynesian economics

A

Keynesian economics (/ˈkeɪnziən/ KAYN-zee-ən; sometimes Keynesianism, named after British economist John Maynard Keynes) are the various macroeconomic theories and models of how aggregate demand (total spending in the economy) strongly influences economic output and inflation.[1] In the Keynesian view, aggregate demand does not necessarily equal the productive capacity of the economy. Instead, it is influenced by a host of factors – sometimes behaving erratically – affecting production, employment, and inflation.[2]

Keynesian economists generally argue that aggregate demand is volatile and unstable and that, consequently, a market economy often experiences inefficient macroeconomic outcomes – a recession, when demand is low, or inflation, when demand is high. Further, they argue that these economic fluctuations can be mitigated by economic policy responses coordinated between government and central bank. In particular, fiscal policy actions (taken by the government) and monetary policy actions (taken by the central bank), can help stabilize economic output, inflation, and unemployment over the business cycle.[3] Keynesian economists generally advocate a regulated market economy – predominantly private sector, but with an active role for government intervention during recessions and depressions.[4]

Keynesian economics developed during and after the Great Depression from the ideas presented by Keynes in his 1936 book, The General Theory of Employment, Interest and Money.[5] Keynes’ approach was a stark contrast to the aggregate supply-focused classical economics that preceded his book. Interpreting Keynes’s work is a contentious topic, and several schools of economic thought claim his legacy.

216
Q

Marxian economics

A

Marxian economics, or the Marxian school of economics, is a heterodox school of political economic thought. Its foundations can be traced back to Karl Marx’s critique of political economy. However, unlike critics of political economy, Marxian economists tend to accept the concept of the economy prima facie. Marxian economics comprises several different theories and includes multiple schools of thought, which are sometimes opposed to each other; in many cases Marxian analysis is used to complement, or to supplement, other economic approaches.[1] Because one does not necessarily have to be politically Marxist to be economically Marxian, the two adjectives coexist in usage, rather than being synonymous: They share a semantic field, while also allowing both connotative and denotative differences.

Marxian economics concerns itself variously with the analysis of crisis in capitalism, the role and distribution of the surplus product and surplus value in various types of economic systems, the nature and origin of economic value, the impact of class and class struggle on economic and political processes, and the process of economic evolution.

Marxian economics—particularly in academia—is distinguished from Marxism as a political ideology, as well as from the normative aspects of Marxist thought: this reflects the view that Marx’s original approach to understanding economics and economic development is intellectually independent from his own advocacy of revolutionary socialism.[2][3] Marxian economists do not lean entirely upon the works of Marx and other widely known Marxists, but draw from a range of Marxist and non-Marxist sources.

217
Q

Pareto efficiency

A

Pareto efficiency or Pareto optimality is a situation where no action or allocation is available that makes one individual better off without making another worse off.[1] The concept is named after Vilfredo Pareto (1848–1923), Italian civil engineer and economist, who used the concept in his studies of economic efficiency and income distribution. The following three concepts are closely related:

Given an initial situation, a Pareto improvement is a new situation where some agents will gain, and no agents will lose.
A situation is called Pareto-dominated if there exists a possible Pareto improvement.
A situation is called Pareto-optimal or Pareto-efficient if no change could lead to improved satisfaction for some agent without some other agent losing or, equivalently, if there is no scope for further Pareto improvement.

218
Q

Jeremy Bentham

A

Jeremy Bentham (/ˈbɛnθəm/; 4 February 1748 [O.S. 4 February 1747][2] – 6 June 1832) was an English philosopher, jurist, and social reformer regarded as the founder of modern utilitarianism.[3][4]

Bentham defined as the “fundamental axiom” of his philosophy the principle that “it is the greatest happiness of the greatest number that is the measure of right and wrong.”[5][6] He became a leading theorist in Anglo-American philosophy of law, and a political radical whose ideas influenced the development of welfarism. He advocated individual and economic freedoms, the separation of church and state, freedom of expression, equal rights for women, the right to divorce, and (in an unpublished essay) the decriminalising of homosexual acts.[7][8] He called for the abolition of slavery, capital punishment and physical punishment, including that of children.[9] He has also become known as an early advocate of animal rights.[10][11][12][13] Though strongly in favour of the extension of individual legal rights, he opposed the idea of natural law and natural rights (both of which are considered “divine” or “God-given” in origin), calling them “nonsense upon stilts”.[3][14] Bentham was also a sharp critic of legal fictions.

219
Q

Martin Heidegger

A

Martin Heidegger (/ˈhaɪdɛɡər, ˈhaɪdɪɡər/;[12][13] German: [ˈmaʁtiːn ˈhaɪdɛɡɐ];[14][12] 26 September 1889 – 26 May 1976) was a German philosopher who is best known for contributions to phenomenology, hermeneutics, and existentialism. He is among the most important and influential philosophers of the 20th century.[6][15] He has been widely criticized for supporting the Nazi Party after his election as rector at the University of Freiburg in 1933, and there has been controversy about the relationship between his philosophy and Nazism.

220
Q

Existentialism

A

Existentialism (/ˌɛɡzɪˈstɛnʃəlɪzəm/ [1] /ˌɛksəˈstɛntʃəˌlɪzəm/)[2] is a form of philosophical inquiry that explores the issue of human existence.[3][4] Existentialist philosophers explore the problems related to the meaning, purpose, and value of human existence, and personal agency.

A individual person’s phenomenological starting point is direct experience of life. The concepts of existentialism are existential crisis, a sense of dread, and anxiety in the face of an absurd world, authenticity, courage, and virtue.[5]

Existentialism is associated with several 19th- and 20th-century European philosophers who shared an emphasis on the human subject, despite often profound differences in thought.[6][4][7] Among the earliest figures associated with existentialism are philosophers Søren Kierkegaard and Friedrich Nietzsche and novelist Fyodor Dostoevsky, all of whom critiqued rationalism and concerned themselves with the problem of meaning. In the 20th century, prominent existentialist thinkers included Jean-Paul Sartre, Albert Camus, Martin Heidegger, Simone de Beauvoir, Karl Jaspers, Gabriel Marcel, and Paul Tillich.

221
Q

Phenomenology

A

Phenomenology (from Greek φαινόμενον, phainómenon “that which appears” and λόγος, lógos “study”) is the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl’s early work.

In its most basic form, phenomenology attempts to create conditions for the objective study of topics usually regarded as subjective: consciousness and the content of conscious experiences such as judgements, perceptions, and emotions. Although phenomenology seeks to be scientific, it does not attempt to study consciousness from the perspective of clinical psychology or neurology. Instead, it seeks through systematic reflection to determine the essential properties and structures of experience.[3]

There are several assumptions behind phenomenology that help explain its foundations:

Phenomenologists reject the concept of objective research. They prefer grouping assumptions through a process called phenomenological epoché.
They believe that analyzing daily human behavior can provide one with a greater understanding of nature.
They assert that persons should be explored. This is because persons can be understood through the unique ways they reflect the society they live in.
Phenomenologists prefer to gather “capta”, or conscious experience, rather than traditional data.
They consider phenomenology to be oriented toward discovery, and therefore they research using methods that are far less restrictive than in other sciences.

222
Q

Hermeneutics

A

Hermeneutics (/ˌhɜːrməˈnjuːtɪks/)[1] is the theory and methodology of interpretation,[2][3] especially the interpretation of biblical texts, wisdom literature, and philosophical texts.[4][5] Hermeneutics is more than interpretative principles or methods used when immediate comprehension fails and includes the art of understanding and communication.

Hermeneutics is derived from the Greek word ἑρμηνεύω (hermēneuō, “translate, interpret”),[10] from ἑρμηνεύς (hermeneus, “translator, interpreter”), of uncertain etymology (R. S. P. Beekes (2009) suggests a Pre-Greek origin).[11] The technical term ἑρμηνεία (hermeneia, “interpretation, explanation”) was introduced into philosophy mainly through the title of Aristotle’s work Περὶ Ἑρμηνείας (“Peri Hermeneias”), commonly referred to by its Latin title De Interpretatione and translated in English as On Interpretation.

223
Q

Semiotics

A

Semiotics (also called semiotic studies) is the systematic study of sign processes (semiosis) and meaning making. Semiosis is any activity, conduct, or process that involves signs, where a sign is defined as anything that communicates something, usually called a meaning, to the sign’s interpreter. The meaning can be intentional such as a word uttered with a specific meaning, or unintentional, such as a symptom being a sign of a particular medical condition. Signs can also communicate feelings (which are usually not considered meanings) and may communicate internally (through thought itself) or through any of the senses: visual, auditory, tactile, olfactory, or gustatory (taste). Contemporary semiotics is a branch of science that studies meaning-making and various types of knowledge

224
Q

syntax

A

In linguistics, syntax (/ˈsɪntæks/)[1][2] is the study of how words and morphemes combine to form larger units such as phrases and sentences. Central concerns of syntax include word order, grammatical relations, hierarchical sentence structure (constituency),[3] agreement, the nature of crosslinguistic variation, and the relationship between form and meaning (semantics). There are numerous approaches to syntax that differ in their central assumptions and goals.

The word syntax comes from Ancient Greek roots: σύνταξις “coordination”, which consists of σύν syn, “together”, and τάξις táxis, “ordering”.

225
Q

morpheme

A

A morpheme is the smallest meaningful constituent of a linguistic expression.[1] The field of linguistic study dedicated to morphemes is called morphology.

In English, morphemes are often but not necessarily words. Morphemes that stand alone are considered roots (such as the morpheme cat); other morphemes, called affixes, are found only in combination with other morphemes. For example, the -s in cats indicates the concept of plurality but is always bound to another concept to indicate a specific kind of plurality

226
Q

morphology

A

In linguistics, morphology (/mɔːrˈfɒlədʒi/[1]) is the study of words, how they are formed, and their relationship to other words in the same language.[2][3] It analyzes the structure of words and parts of words such as stems, root words, prefixes, and suffixes. Morphology also looks at parts of speech, intonation and stress, and the ways context can change a word’s pronunciation and meaning. Morphology differs from morphological typology, which is the classification of languages based on their use of words,[4] and lexicology, which is the study of words and how they make up a language’s vocabulary.

227
Q

Phonology

A

Phonology is the branch of linguistics that studies how languages or dialects systematically organize their sounds or, for sign languages, their constituent parts of signs. The term can also refer specifically to the sound or sign system of a particular language variety.

The word phonology comes from Ancient Greek φωνή, phōnḗ, “voice, sound,” and the suffix -logy (which is from Greek λόγος, lógos, “word, speech, subject of discussion”).

228
Q

A vowel

A

A vowel is a syllabic speech sound pronounced without any stricture in the vocal tract.[1] Vowels are one of the two principal classes of speech sounds, the other being the consonant. Vowels vary in quality, in loudness and also in quantity (length). They are usually voiced and are closely involved in prosodic variation such as tone, intonation and stress.

The word vowel comes from the Latin word vocalis, meaning “vocal” (i.e. relating to the voice).[2] In English, the word vowel is commonly used to refer both to vowel sounds and to the written symbols that represent them (a, e, i, o, u, and sometimes y).

There are two complementary definitions of vowel, one phonetic and the other phonological.

In the phonetic definition, a vowel is a sound, such as the English “ah” /ɑː/ or “oh” /oʊ/, produced with an open vocal tract; it is median (the air escapes along the middle of the tongue), oral (at least some of the airflow must escape through the mouth), frictionless and continuant.[4] There is no significant build-up of air pressure at any point above the glottis. This contrasts with consonants, such as the English “sh” [ʃ], which have a constriction or closure at some point along the vocal tract.

In the phonological definition, a vowel is defined as syllabic, the sound that forms the peak of a syllable.[5] A phonetically equivalent but non-syllabic sound is a semivowel. In oral languages, phonetic vowels normally form the peak (nucleus) of many or all syllables, whereas consonants form the onset and (in languages that have them) coda. Some languages allow other sounds to form the nucleus of a syllable, such as the syllabic (i.e., vocalic) l in the English word table [ˈtʰeɪ.bl̩] (when not considered to have a weak vowel sound: [ˈtʰeɪ.bəl]) or the syllabic r in the Serbo-Croatian word vrt [ʋr̩̂t] “garden”.

229
Q
A

In articulatory phonetics, a consonant is a speech sound that is articulated with complete or partial closure of the vocal tract. Examples are [p] and [b], pronounced with the lips; [t] and [d], pronounced with the front of the tongue; [k] and [g], pronounced with the back of the tongue; [h], pronounced in the throat; [f], [v], and [s], pronounced by forcing air through a narrow channel (fricatives); and [m] and [n], which have air flowing through the nose (nasals). Contrasting with consonants are vowels.

Since the number of speech sounds in the world’s languages is much greater than the number of letters in any one alphabet, linguists have devised systems such as the International Phonetic Alphabet (IPA) to assign a unique and unambiguous symbol to each attested consonant. The English alphabet has fewer consonant letters than the English language has consonant sounds, so digraphs like ⟨ch⟩, ⟨sh⟩, ⟨th⟩, and ⟨ng⟩ are used to extend the alphabet, though some letters and digraphs represent more than one consonant. For example, the sound spelled ⟨th⟩ in “this” is a different consonant from the ⟨th⟩ sound in “thin”. (In the IPA, these are [ð] and [θ], respectively.)

The word consonant comes from Latin oblique stem cōnsonant-, from cōnsonāns ‘sounding-together’, a calque of Greek σύμφωνον sýmphōnon (plural sýmphōna, σύμφωνα).

230
Q

Philology

A

Philology (from Ancient Greek φιλολογία (philología) ‘love of word’) is the study of language in oral and written historical sources; it is the intersection of textual criticism, literary criticism, history, and linguistics (with especially strong ties to etymology).[1][2][3] Philology is also defined as the study of literary texts as well as oral and written records, the establishment of their authenticity and their original form, and the determination of their meaning. A person who pursues this kind of study is known as a philologist.

231
Q

The Library of Pergamum

A

The Library of Pergamum (Greek: Βιβλιοθήκη του Πέργαμον) is an ancient Greek building in Pergamon, Anatolia, today located nearby the modern town of Bergama, in the İzmir Province of western Turkey. It was one of the most important libraries in the ancient world.

Founded sometime during 3rd century BCE, during the Hellenistic Age, Pergamum or Pergamon was an important ancient Greek city, located in Anatolia. It is now the site of the modern Turkish town of Bergama, in the İzmir Province of western Turkey. Ruled by the Attalid dynasty from 281 to 133 BCE, the city rose to prominence as an administrative center under King Eumenes II of Pergamum, who formed an alliance with the Roman Republic, severing ties with the Kingdom of Macedonia.

Pergamum was home to a library said to house approximately 200,000 volumes, according to the writings of Plutarch.[3] Built by Eumenes II between 220 and 159 BCE and situated at the northern end of the Acropolis, it became one of the most important libraries in the ancient world. The cultured Pergamene rulers built up the library to be second only to the Great Library at Alexandria

232
Q

Athena

A

Athena[b] or Athene,[c] often given the epithet Pallas,[d] is an ancient Greek goddess associated with wisdom, warfare, and handicraft[1] who was later syncretized with the Roman goddess Minerva.[4] Athena was regarded as the patron and protectress of various cities across Greece, particularly the city of Athens, from which she most likely received her name.[5] The Parthenon on the Acropolis of Athens is dedicated to her. Her major symbols include owls, olive trees, snakes, and the Gorgoneion. In art, she is generally depicted wearing a helmet and holding a spear.

From her origin as an Aegean palace goddess, Athena was closely associated with the city. She was known as Polias and Poliouchos (both derived from polis, meaning “city-state”), and her temples were usually located atop the fortified acropolis in the central part of the city. The Parthenon on the Athenian Acropolis is dedicated to her, along with numerous other temples and monuments. As the patron of craft and weaving, Athena was known as Ergane. She was also a warrior goddess, and was believed to lead soldiers into battle as Athena Promachos. Her main festival in Athens was the Panathenaia, which was celebrated during the month of Hekatombaion in midsummer and was the most important festival on the Athenian calendar.

In Greek mythology, Athena was believed to have been born from the forehead of her father Zeus. In some versions of the story, Athena has no mother and is born from Zeus’ forehead by parthenogenesis. In others, such as Hesiod’s Theogony, Zeus swallows his consort Metis, who was pregnant with Athena; in this version, Athena is first born within Zeus and then escapes from his body through his forehead. In the founding myth of Athens, Athena bested Poseidon in a competition over patronage of the city by creating the first olive tree. She was known as Athena Parthenos “Athena the Virgin,” but in one archaic Attic myth, the god Hephaestus tried and failed to rape her, resulting in Gaia giving birth to Erichthonius, an important Athenian founding hero. Athena was the patron goddess of heroic endeavor; she was believed to have aided the heroes Perseus, Heracles, Bellerophon, and Jason. Along with Aphrodite and Hera, Athena was one of the three goddesses whose feud resulted in the beginning of the Trojan War.

233
Q

Cecrops

A

Cecrops (/ˈsiːkrɒps/; Ancient Greek: Κέκροψ, Kékrops; gen.: Κέκροπος) was a mythical king of Attica which derived from him its name Cecropia, having previously borne the name of Acte or Actice (from Actaeus). He was the founder and the first king of Athens itself though preceded in the region by the earth-born king Actaeus of Attica.[1][2] Cecrops was a culture hero, teaching the Athenians marriage, reading and writing, and ceremonial burial.[citation needed]

234
Q

Pericles

A

Pericles (/ˈpɛrɪkliːz/; Greek: Περικλῆς; c. 495 – 429 BC) was a Greek politician and general during the Golden Age of Athens. He was prominent and influential in Athenian politics, particularly between the Greco-Persian Wars and the Peloponnesian War, and was acclaimed by Thucydides, a contemporary historian, as “the first citizen of Athens”.[1] Pericles turned the Delian League into an Athenian empire and led his countrymen during the first two years of the Peloponnesian War. The period during which he led Athens, roughly from 461 to 429 BC, is sometimes known as the “Age of Pericles”, but the period thus denoted can include times as early as the Persian Wars or as late as the following century.

235
Q

The Greco-Persian Wars

A

The Greco-Persian Wars (also often called the Persian Wars) were a series of conflicts between the Achaemenid Empire and Greek city-states that started in 499 BC[i] and lasted until 449 BC. The collision between the fractious political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to control the independent-minded cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of much trouble for the Greeks and Persians alike.

Seeking to secure his empire from further revolts and from the interference of the mainland Greeks, Darius embarked on a scheme to conquer Greece and to punish Athens and Eretria for the burning of Sardis. The first Persian invasion of Greece began in 492 BC, with the Persian general Mardonius successfully re-subjugating Thrace and Macedon before several mishaps forced an early end to the rest of the campaign.[3] In 490 BC a second force was sent to Greece, this time across the Aegean Sea, under the command of Datis and Artaphernes. This expedition subjugated the Cyclades, before besieging, capturing and razing Eretria. However, while en route to attack Athens, the Persian force was decisively defeated by the Athenians at the Battle of Marathon, ending Persian efforts for the time being.

Darius then began to plan to completely conquer Greece but died in 486 BC and responsibility for the conquest passed to his son Xerxes. In 480 BC, Xerxes personally led the second Persian invasion of Greece with one of the largest ancient armies ever assembled. Victory over the allied Greek states at the famous Battle of Thermopylae allowed the Persians to torch an evacuated Athens and overrun most of Greece. However, while seeking to destroy the combined Greek fleet, the Persians suffered a severe defeat at the Battle of Salamis. The following year, the confederated Greeks went on the offensive, decisively defeating the Persian army at the Battle of Plataea, and ending the invasion of Greece by the Achaemenid Empire.

236
Q

The Peloponnesian War

A

The Peloponnesian War (431–404 BC) was an ancient Greek war fought between Athens and Sparta and their respective allies for the hegemony of the Greek world. The war remained undecided for a long time until the decisive intervention of the Persian Empire in support of Sparta. Led by Lysander, the Spartan fleet built with Persian subsidies finally defeated Athens and started a period of Spartan hegemony over Greece.

Historians have traditionally divided the war into three phases. The first phase (431–421 BC) was named the Ten Years War, or the Archidamian War, after the Spartan king Archidamus II, who launched several invasions of Attica with the full hoplite army of the Peloponnesian League, the alliance network dominated by Sparta. However, the Long Walls of Athens rendered this strategy ineffective, while the superior navy of the Delian League (Athens’ alliance) raided the Peloponnesian coast to trigger rebellions within Sparta. The precarious Peace of Nicias was signed in 421 BC and lasted until 413 BC. Several proxy battles took place during this period, notably the battle of Mantinea in 418 BC, won by Sparta against an ad-hoc alliance of Elis, Mantinea (both former Spartan allies), Argos and Athens. The main event was nevertheless the Sicilian Expedition between 415 and 413 BC, during which Athens lost almost all its navy in the attempted capture of Syracuse, an ally of Sparta.

237
Q

The Delian League

A

The Delian League, founded in 478 BC,[1] was an association of Greek city-states, numbering between 150 and 330,[2] under the leadership of Athens, whose purpose was to continue fighting the Persian Empire after the Greek victory in the Battle of Plataea at the end of the Second Persian invasion of Greece.[3]

The League’s modern name derives from its official meeting place,[4] the island of Delos, where congresses were held in the temple and where the treasury stood until, in a symbolic gesture,[5] Pericles moved it to Athens in 454 BC.[6]

Shortly after its inception, Athens began to use the League’s funds for its own purposes, which led to conflicts between Athens and the less powerful members of the League. By 431 BC, the threat the League presented to Spartan hegemony combined with Athens’s heavy-handed control of the Delian League prompted the outbreak of the Peloponnesian War; the League was dissolved upon the war’s conclusion in 404 BC under the direction of Lysander, the Spartan commander.

238
Q

The Plague of Athens

A

The Plague of Athens (Ancient Greek: Λοιμὸς τῶν Ἀθηνῶν, Loimos tôn Athênôn) was an epidemic that devastated the city-state of Athens in ancient Greece during the second year (430 BC) of the Peloponnesian War when an Athenian victory still seemed within reach. The plague killed an estimated 75,000 to 100,000 people, around one quarter of the population, and is believed to have entered Athens through Piraeus, the city’s port and sole source of food and supplies.[1] Much of the eastern Mediterranean also saw an outbreak of the disease, albeit with less impact.[2]

The war along with the plague had serious effects on Athens’ society, resulting in a lack of adherence to laws and religious belief; in response laws became stricter, resulting in the punishment of non-citizens claiming to be Athenian. Among the victims of the plague was Pericles, the leader of Athens.[3] The plague returned twice more, in 429 BC and in the winter of 427/426 BC. Some 30 pathogens have been suggested as having caused the plague.

239
Q

The Book of Revelation

A

The Book of Revelation[a] is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: apokalypsis, meaning “unveiling” or “revelation”. The Book of Revelation is the only apocalyptic book in the New Testament canon.[b] It occupies a central place in Christian eschatology.

The author names himself as simply “John” in the text, but his precise identity remains a point of academic debate. Second-century Christian writers such as Papias of Hierapolis, Justin Martyr, Irenaeus, Melito of Sardis, Clement of Alexandria, and the author of the Muratorian fragment identify John the Apostle as the “John” of Revelation.[3][4] Modern scholarship generally takes a different view,[5] with many considering that nothing can be known about the author except that he was a Christian prophet.[6] Modern theological scholars characterize the Book of Revelation’s author as “John of Patmos”. The bulk of traditional sources date the book to the reign of the Roman emperor Domitian (AD 81–96), which evidence tends to confirm.[7][c]

The book spans three literary genres: the epistolary, the apocalyptic, and the prophetic.[9] It begins with John, on the island of Patmos in the Aegean Sea, addressing a letter to the “Seven Churches of Asia”. He then describes a series of prophetic visions, including figures such as the Seven-Headed Dragon, the Serpent, and the Beast, which culminate in the Second Coming of Jesus.

240
Q
A

The Seven Churches of Revelation, also known as the Seven Churches of the Apocalypse and the Seven Churches of Asia, are seven major Churches of Early Christianity, as mentioned in the New Testament Book of Revelation. All of them are located in Asia Minor, present-day Turkey.

The seven churches are named for their locations. The Book of Revelation provides descriptions of each Church.

Ephesus (Revelation 2:1–7): known for having labored hard and not fainted, and separating themselves from the wicked; admonished for having forsaken its first love (2:4)

Smyrna (Revelation 2:8–11): admired for its tribulation and poverty; forecast to suffer persecution (2:10)

Pergamum (Revelation 2:12–17): located where ‘Satan’s seat’ is; needs to repent of allowing false teachers (2:16)

Thyatira (Revelation 2:18–29): known for its charity, whose “latter works are greater than the former”; tolerates the teachings of a false prophetess (2:20)

Sardis (Revelation 3:1–6): admonished for – in contrast to its good reputation – being dead; cautioned to fortify itself and return to God through repentance (3:2–3)

Philadelphia (Revelation 3:7–13): known as steadfast in faith, keeping God’s word and enduring patiently (3:10)

Laodicea, near Denizli (see Laodicean Church) (Revelation 3:14–22): called lukewarm and insipid (3:16)

241
Q

Muddy Waters

A

McKinley Morganfield (April 4, 1913 – April 30, 1983),[1][2] known professionally as Muddy Waters, was an American blues singer and musician who was an important figure in the post-war blues scene, and is often cited as the “father of modern Chicago blues”.

242
Q

Gorgoneion

A

In Ancient Greece, the Gorgoneion (Greek: Γοργόνειον) was a special apotropaic amulet showing the Gorgon head, used by the Olympian deities Athena and Zeus: both are said to have worn the gorgoneion as a protective pendant,[1] and often are depicted wearing it. It established their descent from earlier deities considered to remain powerful. Among other attributes, it was assumed by rulers of the Hellenistic age as a royal aegis to imply divine birth or protection, as shown, for instance, on the Alexander Mosaic and the Gonzaga Cameo.

243
Q

The Temple of Apollo

A

The Temple of Apollo (Greek: Ἀπολλώνιον Apollonion) is one of the most important ancient Greek monuments on Ortygia, in front of the Piazza Pancali in Syracuse, Sicily, Italy.

Dating to the 6th century B.C., this temple is one of the most ancient Doric temples in Sicily, and among the first with the layout consisting of a peripteros of stone columns. This layout became standard for Greek temples.[

244
Q

Persecution of pagans

A

Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (r. 306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church.[1] Christian historians alleged that Hadrian (2nd century) had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Jewish Christian veneration there. Constantine used that to justify the temple’s destruction, saying he was simply reclaiming the property.

245
Q

Julian

A

Julian[i] (Latin: Flavius Claudius Julianus; Greek: Ἰουλιανός Ioulianos; 331 – 26 June 363) was Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek.[4] His rejection of Christianity, and his promotion of Neoplatonic Hellenism in its place, caused him to be remembered as Julian the Apostate in Christian tradition.

246
Q

Sassanid Empire

A

The Sasanian (/səˈsɑːniən, səˈseɪniən/) or Sassanid Empire, officially known as the Empire of Iranians (Middle Persian: 𐭠𐭩𐭥𐭠𐭭𐭱𐭲𐭥𐭩, Ērānšahr)[a] and also referred to by historians as the Neo-Persian Empire,[9] was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named after the House of Sasan, it endured for over four centuries, from 224 to 651 AD, making it the longest-lived Persian imperial dynasty.[2][10] The Sasanian Empire succeeded the Parthian Empire, and re-established the Persians as a major power in late antiquity alongside its neighbouring arch-rival, the Roman Empire (after 395 the Byzantine Empire).

247
Q

The Parthian Empire

A

The Parthian Empire (/ˈpɑːrθiən/), also known as the Arsacid Empire (/ˈɑːrsəsɪd/),[11] was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD.[12] Its latter name comes from its founder, Arsaces I,[13] who led the Parni tribe in conquering the region of Parthia[14] in Iran’s northeast, then a satrapy (province) under Andragoras, who was rebelling against the Seleucid Empire. Mithridates I (r. c. 171–132 BC) greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to present-day Afghanistan and western Pakistan. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce.

248
Q

The Seleucid Empire

A

The Seleucid Empire (/sɪˈljuːsɪd/;[9] Ancient Greek: Βασιλεία τῶν Σελευκιδῶν, Basileía tōn Seleukidōn) was a Greek state[10][11] in West Asia that existed during the Hellenistic period from 312 BC to 63 BC. The Seleucid Empire was founded by the Macedonian general Seleucus I Nicator, following the division of the Macedonian Empire originally founded by Alexander the Great.

249
Q

The Bactrian Kingdom

A

The Bactrian Kingdom, known to historians as the Greco-Bactrian Kingdom or simply Greco-Bactria,[2][3] was a Hellenistic-era Greek state,[4] and along with the Indo-Greek Kingdom, the easternmost part of the Hellenistic world in Central Asia and the Indian Subcontinent from its founding in 256 BC by Diodotus I Soter to its fall c. 120 BC under the reign of Heliocles I. It covered much of present-day Afghanistan, Uzbekistan, Tajikistan and Turkmenistan, and at its zenith, parts of Iran and Pakistan. An extension further east with military campaigns may have reached central Gansu province in China.[5][6] Bactria was ruled by the Diodotid dynasty and rival Euthydemid dynasty. The capitals of Ai-Khanum and Bactra were among the largest and richest of antiquity - Bactria itself was known as the ‘land of a thousand golden cities’. The Indo-Greek Kingdoms, as Bactrian successor states, would last until 10 AD.

250
Q

Pompey

A

Gnaeus Pompeius Magnus (Latin: [ˈnːae̯.ʊs pɔmˈpɛjjʊs ˈmaŋnʊs]; 29 September 106 BC – 28 September 48 BC), known in English as Pompey /ˈpɒmpiː/ or Pompey the Great, was a leading Roman general and statesman. He played a significant role in the transformation of Rome from republic to empire. He was (for a time) a student of Roman general Sulla as well as the political ally, and later enemy, of Julius Caesar.

251
Q

The Codex Theodosianus

A

The Codex Theodosianus (Eng. Theodosian Code) was a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429[1][2] and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439.[1] The original text of the codex is also found in the Breviary of Alaric (also called Lex Romana Visigothorum), promulgated on 2 February 506.[

252
Q

Corpus Juris

A

The Corpus Juris (or Iuris) Civilis (“Body of Civil Law”) is the modern name[1] for a collection of fundamental works in jurisprudence, issued[vague] from 529 to 534 by order of Justinian I, Byzantine Emperor. It is also sometimes referred to metonymically after one of its parts, the Code of Justinian.

The work as planned had three parts: the Code (Codex) is a compilation, by selection and extraction, of imperial enactments to date; the Digest or Pandects (the Latin title contains both Digesta and Pandectae) is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists; and the Institutes (Institutiones) is a student textbook, mainly introducing the Code, although it has important conceptual elements that are less developed in the Code or the Digest.[2] All three parts, even the textbook, were given force of law.

253
Q

The Sea of Marmara

A

The Sea of Marmara,[a] also known as the Marmara Sea, is an inland sea located entirely within the borders of Turkey. It connects the Black Sea to the Aegean Sea via the Bosporus and Dardanelles straits, separating the country’s European and Asian sides.

254
Q

Poseidon

A

Poseidon (/pəˈsaɪdən, pɒ-, poʊ-/;[1] Greek: Ποσειδῶν) was one of the Twelve Olympians in ancient Greek religion and mythology, presiding over the sea, storms, earthquakes and horses.[2] He was the protector of seafarers and the guardian of many Hellenic cities and colonies. In pre-Olympian Bronze Age Greece, Poseidon was venerated as a chief deity at Pylos and Thebes, with the cult title “earth shaker”;[2] in the myths of isolated Arcadia, he is related to Demeter and Persephone and was venerated as a horse, and as a god of the waters.[3] Poseidon maintained both associations among most Greeks: He was regarded as the tamer or father of horses,[2] who, with a strike of his trident, created springs (in the Greek language, the terms for both are related).[4] His Roman equivalent is Neptune.

255
Q

Heracles

A

Heracles (/ˈhɛrəkliːz/ HERR-ə-kleez; Greek: Ἡρακλῆς, lit. “glory/fame of Hera”), born Alcaeus[1] (Ἀλκαῖος, Alkaios) or Alcides[2] (Ἀλκείδης, Alkeidēs), was a divine hero in Greek mythology, the son of Zeus and Alcmene, and the foster son of Amphitryon.[3] He was a great-grandson and half-brother (as they are both sired by the god Zeus) of Perseus, and similarly a half-brother of Dionysus. He was the greatest of the Greek heroes, the ancestor of royal clans who claimed to be Heracleidae (Ἡρακλεῖδαι), and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean. Details of his cult were adapted to Rome as well.

256
Q

Medusa

A

In Greek mythology, Medusa (/mɪˈdjuːzə, -sə/; Ancient Greek: Μέδουσα “guardian, protectress”),[1] also called Gorgo, was one of the three monstrous Gorgons, generally described as winged human females with living venomous snakes in place of hair. Those who gazed into her eyes would turn to stone. Most sources describe her as the daughter of Phorcys and Ceto,[2] although the author Hyginus makes her the daughter of Gorgon and Ceto.[3]

Medusa was beheaded by the Greek hero Perseus, who then used her head, which retained its ability to turn onlookers to stone, as a weapon[4] until he gave it to the goddess Athena to place on her shield. In classical antiquity, the image of the head of Medusa appeared in the evil-averting device known as the Gorgoneion.

According to Hesiod and Aeschylus, she lived and died on Sarpedon, somewhere near Cisthene. The 2nd-century BC novelist Dionysios Skytobrachion puts her somewhere in Libya, where Herodotus had said the Berbers originated her myth as part of their religion.

257
Q

Cronus

A

In Ancient Greek religion and mythology, Cronus, Cronos, or Kronos (/ˈkroʊnəs/ or /ˈkroʊnɒs/, from Greek: Κρόνος, Krónos) was the leader and youngest of the first generation of Titans, the divine descendants of the primordial Gaia (Mother Earth) and Uranus (Father Sky). He overthrew his father and ruled during the mythological Golden Age, until he was overthrown by his own son Zeus and imprisoned in Tartarus. According to Plato, however, the deities Phorcys, Cronus, and Rhea were the eldest children of Oceanus and Tethys.[3]

Cronus was usually depicted with a harpe, scythe or a sickle, which was the instrument he used to castrate and depose Uranus, his father. In Athens, on the twelfth day of the Attic month of Hekatombaion, a festival called Kronia was held in honour of Cronus to celebrate the harvest, suggesting that, as a result of his association with the virtuous Golden Age, Cronus continued to preside as a patron of the harvest. Cronus was also identified in classical antiquity with the Roman deity Saturn.

258
Q

Cyclopes

A

In Greek mythology and later Roman mythology, the Cyclopes (/saɪˈkloʊpiːz/ sy-KLOH-peez; Greek: Κύκλωπες, Kýklōpes, “Circle-eyes” or “Round-eyes”;[1] singular Cyclops /ˈsaɪklɒps/ SY-klops; Κύκλωψ, Kýklōps) are giant one-eyed creatures.[2] Three groups of Cyclopes can be distinguished. In Hesiod’s Theogony, the Cyclopes are the three brothers Brontes, Steropes, and Arges, who made for Zeus his weapon the thunderbolt. In Homer’s Odyssey, they are an uncivilized group of shepherds, the brethren of Polyphemus encountered by Odysseus. Cyclopes were also famous as the builders of the Cyclopean walls of Mycenae and Tiryns.

In Cyclops, the fifth-century BC play by Euripides, a chorus of satyrs offers comic relief based on the encounter of Odysseus and Polyphemus. The third-century BC poet Callimachus makes the Hesiodic Cyclopes the assistants of smith-god Hephaestus; as does Virgil in the Latin epic Aeneid, where he seems to equate the Hesiodic and Homeric Cyclopes.

From at least the fifth century BC, Cyclopes have been associated with the island of Sicily and the volcanic Aeolian Islands.

259
Q

The Standard Model of particle physics

A

The Standard Model of particle physics is the theory describing three of the four known fundamental forces (electromagnetic, weak and strong interactions — excluding gravity) in the universe and classifying all known elementary particles. It was developed in stages throughout the latter half of the 20th century, through the work of many scientists worldwide,[1] with the current formulation being finalized in the mid-1970s upon experimental confirmation of the existence of quarks. Since then, proof of the top quark (1995), the tau neutrino (2000), and the Higgs boson (2012) have added further credence to the Standard Model. In addition, the Standard Model has predicted various properties of weak neutral currents and the W and Z bosons with great accuracy.

260
Q

fermion

A

In particle physics, a fermion is a particle that follows Fermi–Dirac statistics. Generally, it has a half-odd-integer spin: spin 1/2, spin 3/2, etc. In addition, these particles obey the Pauli exclusion principle. Fermions include all quarks and leptons and all composite particles made of an odd number of these, such as all baryons and many atoms and nuclei. Fermions differ from bosons, which obey Bose–Einstein statistics.

Some fermions are elementary particles (such as electrons), and some are composite particles (such as protons). For example, according to the spin-statistics theorem in relativistic quantum field theory, particles with integer spin are bosons. In contrast, particles with half-integer spin are fermions.

In addition to the spin characteristic, fermions have another specific property: they possess conserved baryon or lepton quantum numbers. Therefore, what is usually referred to as the spin-statistics relation is, in fact, a spin statistics-quantum number relation.[1]

As a consequence of the Pauli exclusion principle, only one fermion can occupy a particular quantum state at a given time.

261
Q

the Pauli exclusion principle

A

In quantum mechanics, the Pauli exclusion principle states that two or more identical particles with half-integer spins (i.e. fermions) cannot occupy the same quantum state within a quantum system simultaneously. This principle was formulated by Austrian physicist Wolfgang Pauli in 1925 for electrons, and later extended to all fermions with his spin–statistics theorem of 1940.

Particles with an integer spin, or bosons, are not subject to the Pauli exclusion principle: any number of identical bosons can occupy the same quantum state, as with, for instance, photons produced by a laser or atoms in a Bose–Einstein condensate.

262
Q

quark

A

A quark (/kwɔːrk, kwɑːrk/) is a type of elementary particle and a fundamental constituent of matter. Quarks combine to form composite particles called hadrons, the most stable of which are protons and neutrons, the components of atomic nuclei.[1] All commonly observable matter is composed of up quarks, down quarks and electrons. Owing to a phenomenon known as color confinement, quarks are never found in isolation; they can be found only within hadrons, which include baryons (such as protons and neutrons) and mesons, or in quark–gluon plasmas.[2][3][nb 1] For this reason, much of what is known about quarks has been drawn from observations of hadrons.

Quarks have various intrinsic properties, including electric charge, mass, color charge, and spin. They are the only elementary particles in the Standard Model of particle physics to experience all four fundamental interactions, also known as fundamental forces (electromagnetism, gravitation, strong interaction, and weak interaction), as well as the only known particles whose electric charges are not integer multiples of the elementary charge.

There are six types, known as flavors, of quarks: up, down, charm, strange, top, and bottom.[4] Up and down quarks have the lowest masses of all quarks. The heavier quarks rapidly change into up and down quarks through a process of particle decay: the transformation from a higher mass state to a lower mass state. Because of this, up and down quarks are generally stable and the most common in the universe, whereas strange, charm, bottom, and top quarks can only be produced in high energy collisions (such as those involving cosmic rays and in particle accelerators). For every quark flavor there is a corresponding type of antiparticle, known as an antiquark, that differs from the quark only in that some of its properties (such as the electric charge) have equal magnitude but opposite sign.

263
Q

Gluon

A

A gluon (/ˈɡluːɒn/ GLOO-on) is an elementary particle that acts as the exchange particle (or gauge boson) for the strong force between quarks. It is analogous to the exchange of photons in the electromagnetic force between two charged particles.[7] Gluons bind quarks together, forming hadrons such as protons and neutrons.

264
Q

Hadron

A

In particle physics, a hadron (/ˈhædrɒn/ (listen); Ancient Greek: ἁδρός, romanized: hadrós; “stout, thick”) is a composite subatomic particle made of two or more quarks held together by the strong interaction. They are analogous to molecules that are held together by the electric force. Most of the mass of ordinary matter comes from two hadrons: the proton and the neutron, while most of the mass of the protons and neutrons is in turn due to the binding energy of their constituent quarks, due to the strong force.

Hadrons are categorized into two broad families: baryons, made of an odd number of quarks (usually three quarks) and mesons, made of an even number of quarks (usually two quarks: one quark and one antiquark).[1] Protons and neutrons (which make the majority of the mass of an atom) are examples of baryons; pions are an example of a meson. “Exotic” hadrons, containing more than three valence quarks, have been discovered in recent years.

265
Q

Boson

A

In particle physics, a boson (/ˈboʊzɒn/[1] /ˈboʊsɒn/[2]) is a subatomic particle whose spin quantum number has an integer value (0,1,2 …). Bosons form one of the two fundamental classes of subatomic particle, the other being fermions, which have odd half-integer spin (1⁄2,3⁄2,5⁄2 …). Every observed subatomic particle is either a boson or a fermion.

Some bosons are elementary particles occupying a special role in particle physics, distinct from the role of fermions (which are sometimes described as the constituents of “ordinary matter”). Certain elementary bosons (e.g. gluons) act as force carriers, which give rise to forces between other particles, while one (the Higgs boson) gives rise to the phenomenon of mass. Other bosons, such as mesons, are composite particles made up of smaller constituents.

266
Q

Edward VI

A

Edward VI (12 October 1537 – 6 July 1553) was King of England and Ireland from 28 January 1547 until his death in 1553. He was crowned on 20 February 1547 at the age of nine.[1] Edward was the son of Henry VIII and Jane Seymour and the first English monarch to be raised as a Protestant.[2] During his reign, the realm was governed by a regency council because he never reached maturity. The council was first led by his uncle Edward Seymour, 1st Duke of Somerset (1547–1549), and then by John Dudley, 1st Earl of Warwick (1550–1553), who from 1551 was Duke of Northumberland.

Edward’s reign was marked by economic problems and social unrest that in 1549 erupted into riot and rebellion. An expensive war with Scotland, at first successful, ended with military withdrawal from Scotland and Boulogne-sur-Mer in exchange for peace. The transformation of the Church of England into a recognisably Protestant body also occurred under Edward, who took great interest in religious matters. His father, Henry VIII, had severed the link between the Church and Rome, but continued to uphold most Catholic doctrine and ceremony. It was during Edward’s reign that Protestantism was established for the first time in England with reforms that included the abolition of clerical celibacy and the Mass, and the imposition of compulsory services in English.

267
Q

the weak interaction

A

In nuclear physics and particle physics, the weak interaction, which is also often called the weak force or weak nuclear force, is one of the four known fundamental interactions, with the others being electromagnetism, the strong interaction, and gravitation. It is the mechanism of interaction between subatomic particles that is responsible for the radioactive decay of atoms: The weak interaction participates in nuclear fission and nuclear fusion. The theory describing its behaviour and effects is sometimes called quantum flavourdynamics (QFD); however, the term QFD is rarely used, because the weak force is better understood by electroweak theory (EWT).[1]

The effective range of the weak force is limited to subatomic distances and is less than the diameter of a proton.

268
Q

Hertz

A

The hertz (symbol: Hz) is the unit of frequency in the International System of Units (SI), equivalent to one event (or cycle) per second.[1][3] The hertz is an SI derived unit whose expression in terms of SI base units is s−1, meaning that one hertz is the reciprocal of one second.[2] It is named after Heinrich Rudolf Hertz (1857–1894), the first person to provide conclusive proof of the existence of electromagnetic waves. Hertz are commonly expressed in multiples: kilohertz (kHz), megahertz (MHz), gigahertz (GHz), terahertz (THz).

Some of the unit’s most common uses are in the description of periodic waveforms and musical tones, particularly those used in radio- and audio-related applications. It is also used to describe the clock speeds at which computers and other electronics are driven. The units are sometimes also used as a representation of the energy of a photon, via the Planck relation E = hν, where E is the photon’s energy, ν is its frequency, and h is the Planck constant.

269
Q

Fourier series

A

A Fourier series (/ˈfʊrieɪ, -iər/[1]) is a summation of harmonically related sinusoidal functions, also known as components or harmonics. The result of the summation is a periodic function whose functional form is determined by the choices of cycle length (or period), the number of components, and their amplitudes and phase parameters. With appropriate choices, one cycle (or period) of the summation can be made to approximate an arbitrary function in that interval (or the entire function if it too is periodic). The number of components is theoretically infinite, in which case the other parameters can be chosen to cause the series to converge to almost any well behaved periodic function (see Pathological and Dirichlet–Jordan test). The components of a particular function are determined by analysis techniques described in this article. Sometimes the components are known first, and the unknown function is synthesized [A] by a Fourier series. Such is the case of a discrete-time Fourier transform.

270
Q

harmonic series

A

In mathematics, the harmonic series is the infinite series formed by summing all positive unit fractions:
{\displaystyle \sum _{n=1}^{\infty }{\frac {1}{n}}=1+{\frac {1}{2}}+{\frac {1}{3}}+{\frac {1}{4}}+{\frac {1}{5}}+\cdots .}

The name of the harmonic series derives from the concept of overtones or harmonics in music: the wavelengths of the overtones of a vibrating string are
1
2
{\tfrac {1}{2}},
1
3
{\tfrac {1}{3}},
1
4
{\tfrac {1}{4}}, etc., of the string’s fundamental wavelength.[1][2] Every term of the harmonic series after the first is the harmonic mean of the neighboring terms, so the terms form a harmonic progression; the phrases harmonic mean and harmonic progression likewise derive from music.[2] Beyond music, harmonic sequences have also had a certain popularity with architects. This was so particularly in the Baroque period, when architects used them to establish the proportions of floor plans, of elevations, and to establish harmonic relationships between both interior and exterior architectural details of churches and palaces.

271
Q

overtone

A

An overtone is any resonant frequency above the fundamental frequency of a sound. (An overtone may or may not be a harmonic)[1] In other words, overtones are all pitches higher than the lowest pitch within an individual sound; the fundamental is the lowest pitch. While the fundamental is usually heard most prominently, overtones are actually present in any pitch except a true sine wave.[2] The relative volume or amplitude of various overtone partials is one of the key identifying features of timbre, or the individual characteristic of a sound

272
Q

equal temperament

A

An equal temperament is a musical temperament or tuning system, which approximates just intervals by dividing an octave (or other interval) into equal steps. This means the ratio of the frequencies of any adjacent pair of notes is the same, which gives an equal perceived step size as pitch is perceived roughly as the logarithm of frequency.[2]

In classical music and Western music in general, the most common tuning system since the 18th century has been twelve-tone equal temperament (also known as 12 equal temperament, 12-TET or 12-ET; informally abbreviated to twelve equal), which divides the octave into 12 parts, all of which are equal on a logarithmic scale, with a ratio equal to the 12th root of 2 (12√2 ≈ 1.05946). That resulting smallest interval, 1⁄12 the width of an octave, is called a semitone or half step. In Western countries the term equal temperament, without qualification, generally means 12-TET.

In modern times, 12-TET is usually tuned relative to a standard pitch of 440 Hz, called A440, meaning one note, A, is tuned to 440 hertz and all other notes are defined as some multiple of semitones apart from it, either higher or lower in frequency. However, the standard pitch has not always been 440 Hz; it has varied considerably and generally risen over the past few hundred years.

273
Q

just intonation

A

In music, just intonation or pure intonation is the tuning of musical intervals as whole number ratios (such as 3:2 or 4:3) of frequencies. An interval tuned in this way is said to be pure, and is called a just interval. Just intervals (and chords created by combining them) consist of tones from a single harmonic series of an implied fundamental. For example, in the diagram, if the notes G3 and C4 (labelled 3 and 4) are tuned as members of the harmonic series of the lowest C, their frequencies will be 3 and 4 times the fundamental frequency. The interval ratio between C4 and G3 is therefore 4:3, a just fourth.

In Western musical practice, instruments are rarely tuned using only pure intervals—the desire for different keys to have identical intervals in Western music makes this impractical. Some instruments of fixed pitch, such as electric pianos, are commonly tuned using equal temperament, in which all intervals other than octaves consist of irrational-number frequency ratios. Acoustic pianos are usually tuned with the octaves slightly widened, and thus with no pure intervals at all.

274
Q

Pythagorean tuning

A

Pythagorean tuning is a system of musical tuning in which the frequency ratios of all intervals are based on the ratio 3:2.[2] This ratio, also known as the “pure” perfect fifth, is chosen because it is one of the most consonant and easiest to tune by ear and because of importance attributed to the integer 3. As Novalis put it, “The musical proportions seem to me to be particularly correct natural proportions.”[3] Alternatively, it can be described as the tuning of the syntonic temperament[1] in which the generator is the ratio 3:2 (i.e., the untempered perfect fifth), which is ≈702 cents wide.

The system dates to Ancient Mesopotamia;[4] see Music of Mesopotamia § Music theory. The system is named, and has been widely misattributed, to Ancient Greeks, notably Pythagoras (sixth century BC) by modern authors of music theory, while Ptolemy, and later Boethius, ascribed the division of the tetrachord by only two intervals, called “semitonium”, “tonus”, “tonus” in Latin (256:243 × 9:8 × 9:8), to Eratosthenes. The so-called “Pythagorean tuning” was used by musicians up to the beginning of the 16th century. “The Pythagorean system would appear to be ideal because of the purity of the fifths, but some consider other intervals, particularly the major third, to be so badly out of tune that major chords [may be considered] a dissonance.”[2]

The Pythagorean scale is any scale which can be constructed from only pure perfect fifths (3:2) and octaves (2:1).[5] In Greek music it was used to tune tetrachords, which were composed into scales spanning an octave.[6] A distinction can be made between extended Pythagorean tuning and a 12-tone Pythagorean temperament. Extended Pythagorean tuning corresponds 1-on-1 with western music notation and there is no limit to the number of fifths. In 12-tone Pythagorean temperament however one is limited by 12-tones per octave and one cannot play most music according to the Pythagorean system corresponding to the enharmonic notation, instead one finds that for instance the diminished sixth becomes a “wolf fifth”.

275
Q

transcendental number

A

In mathematics, a transcendental number is a number that is not algebraic—that is, not the root of a non-zero polynomial of finite degree with rational coefficients. The best known transcendental numbers are π and e.[1][2]

Though only a few classes of transcendental numbers are known—partly because it can be extremely difficult to show that a given number is transcendental—transcendental numbers are not rare. Indeed, almost all real and complex numbers are transcendental, since the algebraic numbers comprise a countable set, while the set of real numbers and the set of complex numbers are both uncountable sets, and therefore larger than any countable set. All transcendental real numbers (also known as real transcendental numbers or transcendental irrational numbers) are irrational numbers, since all rational numbers are algebraic.[3][4][5][6] The converse is not true: not all irrational numbers are transcendental. Hence, the set of real numbers consists of non-overlapping rational, algebraic non-rational and transcendental real numbers.[3] For example, the square root of 2 is an irrational number, but it is not a transcendental number as it is a root of the polynomial equation x2 − 2 = 0. The golden ratio (denoted
�\varphi or
�\phi ) is another irrational number that is not transcendental, as it is a root of the polynomial equation x2 − x − 1 = 0. The quality of a number being transcendental is called transcendence.

276
Q

irrational numbers

A

In mathematics, the irrational numbers (from in- prefix assimilated to ir- (negative prefix, privative) + rational) are all the real numbers that are not rational numbers. That is, irrational numbers cannot be expressed as the ratio of two integers. When the ratio of lengths of two line segments is an irrational number, the line segments are also described as being incommensurable, meaning that they share no “measure” in common, that is, there is no length (“the measure”), no matter how short, that could be used to express the lengths of both of the two given segments as integer multiples of itself.

Among irrational numbers are the ratio π of a circle’s circumference to its diameter, Euler’s number e, the golden ratio φ, and the square root of two.[1][2][3] In fact, all square roots of natural numbers, other than of perfect squares, are irrational.[4]

Like all real numbers, irrational numbers can be expressed in positional notation, notably as a decimal number. In the case of irrational numbers, the decimal expansion does not terminate, nor end with a repeating sequence. For example, the decimal representation of π starts with 3.14159, but no finite number of digits can represent π exactly, nor does it repeat. Conversely, a decimal expansion that terminates or repeats must be a rational number. These are provable properties of rational numbers and positional number systems, and are not used as definitions in mathematics.

Irrational numbers can also be expressed as non-terminating continued fractions and many other ways.

As a consequence of Cantor’s proof that the real numbers are uncountable and the rationals countable, it follows that almost all real numbers are irrational.

277
Q

Existentialism

A

Existentialism (/ˌɛɡzɪˈstɛnʃəlɪzəm/ [1] /ˌɛksəˈstɛntʃəˌlɪzəm/)[2] is a form of philosophical inquiry that explores the issue of human existence.[3][4] Existentialist philosophers explore questions related to the meaning, purpose, and value of human existence. Common concepts in existentialist thought include existential crisis, dread, and anxiety in the face of an absurd world, as well as authenticity, courage, and virtue.[5]

Existentialism is associated with several 19th- and 20th-century European philosophers who shared an emphasis on the human subject, despite often profound differences in thought.[6][4][7] Among the earliest figures associated with existentialism are philosophers Søren Kierkegaard and Friedrich Nietzsche and novelist Fyodor Dostoevsky, all of whom critiqued rationalism and concerned themselves with the problem of meaning. In the 20th century, prominent existentialist thinkers included Jean-Paul Sartre, Albert Camus, Simone de Beauvoir, Karl Jaspers, Gabriel Marcel, and Paul Tillich.

Many existentialists considered traditional systematic or academic philosophies, in style and content, to be too abstract and removed from concrete human experience.[8][9] A primary virtue in existentialist thought is authenticity.[10] Existentialism would influence many disciplines outside of philosophy, including theology, drama, art, literature, and psychology

278
Q

Peking Man

A

Peking Man (Homo erectus pekinensis) is a subspecies of H. erectus which inhabited the Zhoukoudian Cave of northern China during the Middle Pleistocene. The first fossil, a tooth, was discovered in 1921, and the Zhoukoudian Cave has since then become the most productive H. erectus site in the world. Peking Man was instrumental in the foundation of Chinese anthropology, and fostered an important dialogue between Western and Eastern science for decades to come. The fossils became the centre of anthropological discussion, and were classified as a direct human ancestor, propping up the Out of Asia hypothesis that humans evolved in Asia. Peking Man also played a vital role in the restructuring of the Chinese identity following the Chinese Communist Revolution, and was intensively communicated to working class and peasant communities to introduce them to Marxism and science (overturning deeply-rooted superstitions and creation myths). Early models of Peking Man society strongly leaned towards communist or nationalist ideals, leading to discussions on primitive communism and polygenism. This produced a strong schism between Western and Eastern interpretations, especially as the West adopted the Out of Africa hypothesis by late 1967, and Peking Man’s role in human evolution diminished as merely an offshoot of the human line. Though Out of Africa is now the consensus, Peking Man interbreeding with human ancestors is frequently discussed especially in Chinese circles.

279
Q

Nanjing Man

A

Nanjing Man (Homo erectus nankinensis) is a subspecies of Homo erectus found in China. Large fragments of one male and one female skull and a molar tooth of H. e. nankinensis were discovered in 1993 in the Hulu Cave (葫芦洞) on the Tangshan (汤山) hills in Jiangning District, Nanjing. The term Nanjing man is used to describe the subspecies of Homo erectus but is also used when referring to the three fossils. The specimens were found in the Hulu limestone cave at a depth of 60–97 cm by Liu Luhong, a local worker.[1] Dating the fossils yielded an estimated age of 580,000 to 620,000 years old.

280
Q

Java Man

A

Java Man (Homo erectus erectus, formerly also Anthropopithecus erectus, Pithecanthropus erectus) is an early human fossil discovered in 1891 and 1892 on the island of Java (Dutch East Indies, now part of Indonesia). Estimated to be between 700,000 and 2,000,000 years old, it was, at the time of its discovery, the oldest hominid fossils ever found, and it remains the type specimen for Homo erectus.

281
Q

Homo erectus

A

Homo erectus (/ˌhoʊmoʊ əˈrɛktəs/; meaning “upright man”) is an extinct species of archaic human from the Pleistocene, with its earliest occurrence about 2 million years ago.[2] Several human species, such as H. heidelbergensis and H. antecessor — with the former generally considered to have been the ancestor to Neanderthals, Denisovans, and modern humans — appear to have evolved from H. erectus.[3] Its specimens are among the first recognizable members of the genus Homo. H. erectus was the first human ancestor to spread throughout Eurasia, with a continental range extending from the Iberian Peninsula to Java. Asian populations of H. erectus may be ancestral to H. floresiensis[4] and possibly to H. luzonensis.[5] The last known population of H. erectus is H. e. soloensis from Java, around 117,000–108,000 years ago.

282
Q

Neanderthals

A

Neanderthals (/niˈændərˌtɑːl, neɪ-, -ˌθɑːl/;[7] Homo neanderthalensis or H. sapiens neanderthalensis), also written as Neandertals, are an extinct species or subspecies of archaic humans who lived in Eurasia until about 40,000 years ago.[8][9][10][11] The reasons for Neanderthal extinction remain a topic of discussion,[12][13] the culprits include: demographic factors such as small population size and inbreeding; competitive replacement[14] or assimilation into the modern human genome (i.e., Neanderthals were bred into extinction);[15] great climatic change;[16][17][18] disease;[19][20] or a combination of these factors.

Neanderthals are named after the Neandertal Valley in which the first identified specimen was found. The valley was spelled Neanderthal and the species was spelled Neanderthaler in German until the spelling reform of 1901.[b] The spelling Neandertal for the species is occasionally seen in English, even in scientific publications, but the scientific name, H. neanderthalensis, is always spelled with th according to the principle of priority. The vernacular name of the species in German is always Neandertaler (“inhabitant of the Neander Valley”), whereas Neandertal always refers to the valley.[c] The valley itself was named after the late 17th century German theologian and hymn writer Joachim Neander, who often visited the area.[97] His name in turn means ‘new man’, being a learned Graecization of the German surname Neumann.

283
Q

The Acropolis of Athens

A

The Acropolis of Athens is an ancient citadel located on a rocky outcrop above the city of Athens and contains the remains of several ancient buildings of great architectural and historical significance, the most famous being the Parthenon. The word acropolis is from the Greek words ἄκρον (akron, “highest point, extremity”) and πόλις (polis, “city”).[1] The term acropolis is generic and there are many other acropoleis in Greece. During ancient times the Acropolis of Athens was known also more properly as Cecropia, after the legendary serpent-man, Cecrops, the supposed first Athenian king.

While there is evidence that the hill was inhabited as far back as the fourth millennium BC, it was Pericles (c. 495–429 BC) in the fifth century BC who coordinated the construction of the buildings whose present remains are the site’s most important ones, including the Parthenon, the Propylaea, the Erechtheion and the Temple of Athena Nike.[2][3] The Parthenon and the other buildings were seriously damaged during the 1687 siege by the Venetians during the Morean War when gunpowder being stored by the then Turkish rulers in the Parthenon was hit by a Venetian bombardment and exploded.

284
Q

The Neolithic period

A

The Neolithic period, or New Stone Age, is an Old World archaeological period and the final division of the Stone Age. It saw the Neolithic Revolution, a wide-ranging set of developments that appear to have arisen independently in several parts of the world. This “Neolithic package” included the introduction of farming, domestication of animals, and change from a hunter-gatherer lifestyle to one of settlement.

It began about 12,000 years ago when farming appeared in the Epipalaeolithic Near East, and later in other parts of the world. The Neolithic lasted in the Near East until the transitional period of the Chalcolithic (Copper Age) from about 6,500 years ago (4500 BC), marked by the development of metallurgy, leading up to the Bronze Age and Iron Age.

In other places the Neolithic followed the Mesolithic (Middle Stone Age) and then lasted until later. In Ancient Egypt, the Neolithic lasted until the Protodynastic period, c. 3150 BC.[1][2][3] In China it lasted until circa 2000 BC with the rise of the pre-Shang Erlitou culture,[4] and in Scandinavia the Neolithic lasted until about 2000 BC.[5][6][7]

The term Neolithic is modern, based on Greek νέος néos ‘new’ and λίθος líthos ‘stone’, literally ‘New Stone Age’. The term was coined by Sir John Lubbock in 1865 as a refinement of the three-age system.

285
Q

Göbekli Tepe

A

Göbekli Tepe (Turkish: [ɟœbecˈli teˈpe],[2] “Potbelly Hill”;[3] known as Girê Mirazan or Xirabreşkê in Kurdish)[4] is a Neolithic archaeological site in the Southeastern Anatolia Region of Turkey. Dated to the Pre-Pottery Neolithic, between c. 9500 and 8000 BCE, the site comprises a number of large circular structures supported by massive stone pillars – the world’s oldest known megaliths. Many of these pillars are richly decorated with figurative anthropomorphic details, clothing, and reliefs of wild animals, providing archaeologists rare insights into prehistoric religion and the particular iconography of the period. The 15 m (50 ft)-high, 8 ha (20-acre) tell also includes many smaller buildings, quarries, and stone-cut cisterns from the Neolithic, as well as some traces of activity from later periods.

The site was first used at the dawn of the Southwest Asian Neolithic period, which marked the appearance of the oldest permanent human settlements anywhere in the world. Prehistorians link this Neolithic Revolution to the advent of agriculture, but disagree on whether farming caused people to settle down or vice versa. Göbekli Tepe, a monumental complex built on the top of a rocky mountaintop, with no clear evidence of agricultural cultivation produced to date, has played a prominent role in this debate. The site’s original excavator, German archaeologist Klaus Schmidt, described it as the “world’s first temple”: a sanctuary used by groups of nomadic hunter-gatherers from a wide area, with few or no permanent inhabitants. Other archaeologists have challenged this interpretation, arguing that the evidence for a lack of agriculture and a resident population was far from conclusive. Recent research has also led the current excavators of Göbekli Tepe to revise or abandon many of the conclusions underpinning Schmidt’s interpretation.[1]

286
Q

The Euphrates

A

The Euphrates (/juːˈfreɪtiːz/ (listen)) is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia (lit. the land between the rivers). Originating in Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf.

The Ancient Greek form Euphrátēs (Ancient Greek: Εὐφράτης, as if from Greek εὖ “good” and φράζω “I announce or declare”) was adapted from Old Persian 𐎢𐎳𐎼𐎠𐎬𐎢 Ufrātu,[2] itself from Elamite 𒌑𒅁𒊏𒌅𒅖 ú-ip-ra-tu-iš. The Elamite name is ultimately derived from a name spelt in cuneiform as 𒌓𒄒𒉣 , which read as Sumerian is “Buranuna” and read as Akkadian is “Purattu”; many cuneiform signs have a Sumerian pronunciation and an Akkadian pronunciation, taken from a Sumerian word and an Akkadian word that mean the same. In Akkadian the river was called Purattu,[3] which has been perpetuated in Semitic languages (cf. Arabic: الفرات al-Furāt; Syriac: ̇ܦܪܬ Pǝrāt, Hebrew: פְּרָת Prat) and in other nearby languages of the time (cf. Hurrian Puranti, Sabarian Uruttu). The Elamite, Akkadian, and possibly Sumerian forms are suggested to be from an unrecorded substrate language.

287
Q

The Tigris

A

The Tigris (/ˈtaɪɡrɪs/) is the easternmost of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of the Armenian Highlands through the Syrian and Arabian Deserts, and empties into the Persian Gulf.

The Ancient Greek form Tigris (Τίγρις) is an alternative form of Tígrēs (Τίγρης), which was adapted from Old Persian 𐎫𐎡𐎥𐎼𐎠 (t-i-g-r-a /Tigrā/), itself from Elamite Tigra, itself from Sumerian 𒀀𒇉𒈦𒄘𒃼 (Idigna or Idigina, probably derived from *id (i)gina “running water”).[9] The Sumerian term, which can be interpreted as “the swift river”, contrasts the Tigris to its neighbour, the Euphrates, whose leisurely pace caused it to deposit more silt and build up a higher bed than the Tigris. The Sumerian form was borrowed into Akkadian as Idiqlat and from there into the other Semitic languages (compare Hebrew Ḥîddeqel, Syriac Deqlaṯ, Arabic Dijlah).

288
Q

Radiocarbon dating

A

Radiocarbon dating (also referred to as carbon dating or carbon-14 dating) is a method for determining the age of an object containing organic material by using the properties of radiocarbon, a radioactive isotope of carbon.

The method was developed in the late 1940s at the University of Chicago by Willard Libby. It is based on the fact that radiocarbon (14
C) is constantly being created in the Earth’s atmosphere by the interaction of cosmic rays with atmospheric nitrogen. The resulting 14
C combines with atmospheric oxygen to form radioactive carbon dioxide, which is incorporated into plants by photosynthesis; animals then acquire 14
C by eating the plants. When the animal or plant dies, it stops exchanging carbon with its environment, and thereafter the amount of 14
C it contains begins to decrease as the 14
C undergoes radioactive decay. Measuring the amount of 14
C in a sample from a dead plant or animal, such as a piece of wood or a fragment of bone, provides information that can be used to calculate when the animal or plant died. The older a sample is, the less 14
C there is to be detected, and because the half-life of 14
C (the period of time after which half of a given sample will have decayed) is about 5,730 years, the oldest dates that can be reliably measured by this process date to approximately 50,000 years ago, although special preparation methods occasionally make accurate analysis of older samples possible. Libby received the Nobel Prize in Chemistry for his work in 1960.

Research has been ongoing since the 1960s to determine what the proportion of 14
C in the atmosphere has been over the past fifty thousand years. The resulting data, in the form of a calibration curve, is now used to convert a given measurement of radiocarbon in a sample into an estimate of the sample’s calendar age. Other corrections must be made to account for the proportion of 14
C in different types of organisms (fractionation), and the varying levels of 14
C throughout the biosphere (reservoir effects). Additional complications come from the burning of fossil fuels such as coal and oil, and from the above-ground nuclear tests done in the 1950s and 1960s. Because the time it takes to convert biological materials to fossil fuels is substantially longer than the time it takes for its 14
C to decay below detectable levels, fossil fuels contain almost no 14
C. As a result, beginning in the late 19th century, there was a noticeable drop in the proportion of 14
C as the carbon dioxide generated from burning fossil fuels began to accumulate in the atmosphere. Conversely, nuclear testing increased the amount of 14
C in the atmosphere, which reached a maximum in about 1965 of almost double the amount present in the atmosphere prior to nuclear testing.

289
Q

The Bronze Age

A

The Bronze Age is a historic period, lasting approximately from 3300 BC to 1200 BC, characterized by the use of bronze, the presence of writing in some areas, and other early features of urban civilization. The Bronze Age is the second principal period of the three-age system proposed in 1836 by Christian Jürgensen Thomsen for classifying and studying ancient societies and history.

An ancient civilization is deemed to be part of the Bronze Age because it either produced bronze by smelting its own copper and alloying it with tin, arsenic, or other metals, or traded other items for bronze from production areas elsewhere. Bronze is harder and more durable than the other metals available at the time, allowing Bronze Age civilizations to gain a technological advantage.

While terrestrial iron is naturally abundant, the higher temperature required for smelting, 1,250 °C (2,280 °F), in addition to the greater difficulty of working with the metal, placed it out of reach of common use until the end of the second millennium BC. Tin’s low melting point of 231.93 °C (449.47 °F) and copper’s relatively moderate melting point of 1,085 °C (1,985 °F) placed them within the capabilities of the Neolithic pottery kilns, which date back to 6,000 BC and were able to produce temperatures greater than 900 °C (1,650 °F).[1] Copper and tin ores are rare, since there were no tin bronzes in Western Asia before trading in bronze began in the 3rd millennium BC. Worldwide, the Bronze Age generally followed the Neolithic period, with the Chalcolithic serving as a transition.

Bronze Age cultures differed in their development of writing. According to archaeological evidence, cultures in Mesopotamia (cuneiform script) and Egypt (hieroglyphs) developed the earliest practical writing systems.

290
Q

The Hittites

A

The Hittites (/ˈhɪtaɪts/) were an Anatolian people who played an important role in establishing first a kingdom in Kussara (before 1750 BC), then the Kanesh or Nesha kingdom (c. 1750–1650 BC), and next an empire centered on Hattusa in north-central Anatolia (around 1650 BC).[2][3] This empire reached its height during the mid-14th century BC under Šuppiluliuma I, when it encompassed an area that included most of Anatolia as well as parts of the northern Levant and Upper Mesopotamia.

Between the 15th and 13th centuries BC, the Empire of Hattusa—in modern times conventionally called the Hittite Empire—came into conflict with the New Kingdom of Egypt, the Middle Assyrian Empire and the empire of Mitanni for control of the Near East. The Middle Assyrian Empire eventually emerged as the dominant power and annexed much of the Hittite Empire, while the remainder was sacked by Phrygian newcomers to the region. After c.  1180 BC, during the Late Bronze Age collapse, the Hittites splintered into several independent Syro-Hittite states, some of which survived until the eighth century BC before succumbing to the Neo-Assyrian Empire.

The Hittite language was a distinct member of the Anatolian branch of the Indo-European language family. Along with the closely related Luwian language, Hittite is the oldest historically attested Indo-European language,[4] referred to by its speakers as nešili “in the language of Nesa”. The Hittites called their country the Kingdom of Hattusa (Hatti in Akkadian), a name received from the Hattians, an earlier people who had inhabited and ruled the central Anatolian region until the beginning of the second millennium BC and who spoke an unrelated language known as Hattic.[5] The modern conventional name “Hittites” is due to the initial identification of the people of Hattusa with the Biblical Hittites by 19th-century archaeologists.

291
Q

Assuwa

A

Assuwa (Hittite: 𒀸𒋗𒉿, romanized: aš-šu-wa; Mycenaean Greek: 𐀀𐀯𐀹𐀊, romanized: a-si-wi-ja)[1][2] was a confederation of 22 states in western Anatolia around 1400 BC. The confederation formed to oppose the Hittite Empire, but was defeated under Tudhaliya I/II.[3][4][5] The name was recorded in various centres in Mycenaean Greece as Asswia, which latter acquired the form Asia

292
Q

The Early Dynastic Period

A

The Early Dynastic Period or Archaic Period, also known as the Thinite Period (from Thinis, the supposed hometown of its rulers),[1] is the era of ancient Egypt that immediately follows the unification of Upper and Lower Egypt in c. 3150 BC. It is generally taken to include the First Dynasty and the Second Dynasty, lasting from the end of the archaeological culture of Naqada III until c. 2686 BC, or the beginning of the Old Kingdom.[2] With the First Dynasty, the Egyptian capital moved from Thinis to Memphis, with the unified land being ruled by an Egyptian god-king. In the south, Abydos remained the major centre of ancient Egyptian religion; the hallmarks of ancient Egyptian civilization, such as Egyptian art, Egyptian architecture, and many aspects of Egyptian religion, took shape during the Early Dynastic Period.

Before the unification of Egypt, the land was settled with autonomous villages. With the early dynasties, and for much of Egypt’s history thereafter, the country came to be known as “The Two Lands” (referencing Upper and Lower Egypt). The pharaohs established a national administration and appointed royal governors, and buildings of the central government were typically open-air temples constructed of wood or sandstone. The earliest Egyptian hieroglyphs appear just before this period, though little is known of the spoken language that they represent.

293
Q

Horus

A

Horus or Heru, Hor, Har, Her[citation needed] in Ancient Egyptian, is one of the most significant ancient Egyptian deities who served many functions, most notably as god of kingship and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history, and these are treated as distinct gods by Egyptologists.[5] These various forms may be different manifestations of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality.[6] He was most often depicted as a falcon, most likely a lanner falcon or peregrine falcon, or as a man with a falcon head.[7]

The earliest recorded form of Horus is the tutelary deity of Nekhen in Upper Egypt, who is the first known national god, specifically related to the ruling pharaoh who in time came to be regarded as a manifestation of Horus in life and Osiris in death.[5] The most commonly encountered family relationship describes Horus as the son of Isis and Osiris, and he plays a key role in the Osiris myth as Osiris’s heir and the rival to Set, the murderer and brother of Osiris. In another tradition, Hathor is regarded as his mother and sometimes as his wife.[5]

Claudius Aelianus wrote that Egyptians called the god Apollo “Horus” in their own language.[8] However, Plutarch, elaborating further on the same tradition reported by the Greeks; specified that the one “Horus” whom the Egyptians equated with the Greek Apollo was in fact “Horus the Elder”, who is distinct from Horus the son of Osiris and Isis (that would make him “the Younger”).

294
Q

Memphis

A

Memphis or Men-nefer (Arabic: مَنْف Manf pronounced [mænf]; Bohairic Coptic: ⲙⲉⲙϥⲓ; Greek: Μέμφις) was the ancient capital of Inebu-hedj, the first nome of Lower Egypt that was known as mḥw (“north”).[3] Its ruins are located in the vicinity of the present-day village of Mit Rahina (Arabic: ميت رهينة), in markaz (county) Badrashin, Giza, Egypt.[4] Its name is derived from the late Ancient Egyptian name for Memphis mjt-rhnt meaning “Road of the Ram-Headed Sphinxes”.

295
Q

Old Kingdom

A

In ancient Egyptian history, the Old Kingdom is the period spanning c. 2700–2200 BC. It is also known as the “Age of the Pyramids” or the “Age of the Pyramid Builders”, as it encompasses the reigns of the great pyramid-builders of the Fourth Dynasty, such as King Sneferu, who perfected the art of pyramid-building, and the kings Khufu, Khafre and Menkaure, who constructed the pyramids at Giza.[3] Egypt attained its first sustained peak of civilization during the Old Kingdom, the first of three so-called “Kingdom” periods (followed by the Middle Kingdom and New Kingdom), which mark the high points of civilization in the lower Nile Valley.[4]

The concept of an “Old Kingdom” as one of three “golden ages” was coined in 1845 by the German Egyptologist Baron von Bunsen, and its definition would evolve significantly throughout the 19th and the 20th centuries.[5] Not only was the last king of the Early Dynastic Period related to the first two kings of the Old Kingdom, but the “capital”, the royal residence, remained at Ineb-Hedj, the Ancient Egyptian name for Memphis. The basic justification for a separation between the two periods is the revolutionary change in architecture accompanied by the effects on Egyptian society and the economy of large-scale building projects.[4]

The Old Kingdom is most commonly regarded as the period from the Third Dynasty to the Sixth Dynasty (2686–2181 BC). Information from the Fourth to the Sixth Dynasties of Egypt is scarce, and historians regard the history of the era as literally “written in stone” and largely architectural in that it is through the monuments and their inscriptions that scholars have been able to construct a history.[3] Egyptologists also include the Memphite Seventh and Eighth Dynasties in the Old Kingdom as a continuation of the administration, centralized at Memphis. While the Old Kingdom was a period of internal security and prosperity, it was followed by a period of disunity and relative cultural decline referred to by Egyptologists as the First Intermediate Period.[6] During the Old Kingdom, the King of Egypt (not called the Pharaoh until the New Kingdom) became a living god who ruled absolutely and could demand the services and wealth of his subjects.[

296
Q

Elam

A

Elam (/ˈiːləm/; Linear Elamite: Ha-ta-m-ti.jpg hatamti; Cuneiform Elamite: 𒁹𒄬𒆷𒁶𒋾 ḫalatamti; Sumerian: 𒉏𒈠 elam; Akkadian: 𒉏𒈠𒆠 elamtu; Hebrew: עֵילָם ʿēlām; Old Persian: 𐎢𐎺𐎩 hūja)[1][2] was an ancient civilization centered in the far west and southwest of modern-day Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of southern Iraq. The modern name Elam stems from the Sumerian transliteration elam(a), along with the later Akkadian elamtu, and the Elamite haltamti. Elamite states were among the leading political forces of the Ancient Near East.[3] In classical literature, Elam was also known as Susiana (US: /ˌsuːʒiˈænə/ UK: /ˌsuːziˈɑːnə/; Ancient Greek: Σουσιανή Sousiānḗ), a name derived from its capital Susa.[4]

Elam was part of the early urbanization of the Near East during the Chalcolithic period (Copper Age). The emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found.[5][6] In the Old Elamite period (Middle Bronze Age), Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands.[7] Its culture played a crucial role during the Persian Achaemenid dynasty that succeeded Elam, when the Elamite language remained among those in official use. Elamite is generally considered a language isolate unrelated to any other languages. In accordance with geographical and archaeological matches, some historians argue that the Elamites comprise a large portion of the ancestors of the modern day Lurs[8] whose language, Luri, split from Middle Persian.

297
Q

The Bactria–Margiana Archaeological Complex

A

The Bactria–Margiana Archaeological Complex (short BMAC) or Oxus Civilization, recently dated to c. 2250–1700 BC,[3][4] is the modern archaeological designation for a Bronze Age civilization of Central Asia, previously dated to c. 2400–1900 BC, by Sandro Salvatori,[3] in its urban phase or Integration Era.[5]

Though it may be called the “Oxus civilization”, apparently centred on the upper Amu Darya (Oxus River) in Bactria, most of the BMAC’s urban sites are actually located in Margiana (modern Turkmenistan) on the Murghab river delta, and in the Kopet Dagh mountain range. There are a few later (c. 1950–1450 BC) sites in northern Bactria, currently known as southern Uzbekistan,[6] but they are mostly graveyards belonging to the BMAC-related Sapalli culture.[7][8][9] A single BMAC site, known as Dashli, lies in southern Bactria, current territory of northern Afghanistan.[10] Sites found further east, in southwestern Tajikistan, though contemporary with the main BMAC sites in Margiana, are only graveyards, with no urban developments associated with them.

298
Q

The Indus Valley Civilisation

A

The Indus Valley Civilisation[1] (IVC), also known as the Indus Civilisation or the Harappan Civilisation was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form 2600 BCE to 1900 BCE.[2][a] Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia, and of the three, the most widespread. Its sites spanned an area from much of Pakistan, to northeast Afghanistan, and northwestern India.[3][b] The civilisation flourished both in the alluvial plain of the Indus River, which flows through the length of Pakistan, and along a system of perennial monsoon-fed rivers that once coursed in the vicinity of the Ghaggar-Hakra, a seasonal river in northwest India and eastern Pakistan.[2][4]

The term Harappan is sometimes applied to the Indus civilisation after its type site Harappa, the first to be excavated early in the 20th century in what was then the Punjab province of British India and is now Punjab, Pakistan.[5][c] The discovery of Harappa and soon afterwards Mohenjo-daro was the culmination of work that had begun after the founding of the Archaeological Survey of India in the British Raj in 1861.[6] There were earlier and later cultures called Early Harappan and Late Harappan in the same area. The early Harappan cultures were populated from Neolithic cultures, the earliest and best-known of which is Mehrgarh, in Balochistan, Pakistan.[7][8] Harappan civilisation is sometimes called Mature Harappan to distinguish it from the earlier cultures.

299
Q

The Amorites

A

The Amorites (/ˈæməˌraɪts/; Sumerian: 𒈥𒌅, romanized: MAR.TU; Akkadian: 𒀀𒈬𒊒𒌝 Amurrūm or 𒋾𒀉𒉡𒌝/𒊎 Tidnum; Hebrew: אֱמוֹרִי, romanized: ‘Ĕmōrī; Ancient Greek: Ἀμορραῖοι) were an ancient Northwest Semitic-speaking people[1] from the Levant who also occupied large parts of southern Mesopotamia from the 21st century BC to the end of the 17th century BC, where they established several prominent city-states in existing locations, such as Isin, Larsa and later notably Babylon, which was raised from a small town to an independent state and a major city. The term Amurru in Akkadian and Sumerian texts refers to the Amorites, their principal deity and an Amorite kingdom.

The Amorites are also mentioned in the Bible as inhabitants of Canaan both before and after the conquest of the land under Joshua.

In the earliest Sumerian sources concerning the Amorites, beginning about 2400 BC, the land of the Amorites (“the Mar.tu land”) is associated not with Mesopotamia but with the lands to the west of the Euphrates, including Canaan and what was to become Syria by the 3rd century BC, then known as The land of the Amurru, and later as Aram and Eber-Nari.

They appear as an uncivilized and nomadic people in early Mesopotamian writings from Sumer, Akkad, and Assyria, to the west of the Euphrates. The ethnic terms Mar.tu (“Westerners”), Amurru (suggested in 2007 to be derived from aburru, “pasture”) and Amor were used for them in Sumerian, Akkadian,[2] and Ancient Egyptian respectively.[3] From the 21st century BC, possibly triggered by a long major drought starting about 2200 BC, a large-scale migration of Amorite tribes infiltrated southern Mesopotamia. They were one of the instruments of the downfall of the Third Dynasty of Ur, and Amorite dynasties not only usurped the long-extant native city-states such as Isin, Larsa, Eshnunna, and Kish, but also established new ones, the most famous of which was to become Babylon, although it was initially a minor state.

300
Q

The First Intermediate Period

A

The First Intermediate Period, described as a ‘dark period’ in ancient Egyptian history,[1] spanned approximately 125 years, c. 2181–2055 BC, after the end of the Old Kingdom.[2] It comprises the Seventh (although this is mostly considered spurious by Egyptologists), Eighth, Ninth, Tenth, and part of the Eleventh Dynasties. The concept of a “First Intermediate Period” was coined in 1926 by Egyptologists Georg Steindorff and Henri Frankfort.

Very little monumental evidence survives from this period, especially from the beginning of the era. The First Intermediate Period was a dynamic time in which rule of Egypt was roughly equally divided between two competing power bases. One of the bases was at Heracleopolis in Lower Egypt, a city just south of the Faiyum region, and the other was at Thebes, in Upper Egypt.[4] It is believed that during that time, temples were pillaged and violated, artwork was vandalized, and the statues of kings were broken or destroyed as a result of the postulated political chaos.[5] The two kingdoms would eventually come into conflict, which would lead to the conquest of the north by the Theban kings and to the reunification of Egypt under a single ruler, Mentuhotep II, during the second part of the Eleventh Dynasty. This event marked the beginning of the Middle Kingdom of Egypt.

301
Q

Minoan civilization

A

The Minoan civilization was a Bronze Age Aegean civilization on the island of Crete and many other Aegean Islands, whose earliest beginnings date to c. 3500 BC, with the complex urban civilization beginning around 2000 BC, and then declining from c. 1450 BC until it ended around 1100 BC, during the early Greek Dark Ages,[1] part of a wider bronze age collapse around the Mediterranean. It represents the first advanced civilization in Europe, leaving behind a number of massive building complexes, sophisticated art, and writing systems. Its economy benefited from a network of trade around much of the Mediterranean.

The civilization was rediscovered at the beginning of the 20th century through the work of British archaeologist Sir Arthur Evans. The name “Minoan” derives from the mythical King Minos and was coined by Evans, who identified the site at Knossos with the labyrinth of the Minotaur. The Minoan civilization has been described as the earliest of its kind in Europe,[2] and historian Will Durant called the Minoans “the first link in the European chain”.[3]

The Minoans built large and elaborate palaces up to four stories high, featuring elaborate plumbing systems and decorated with frescoes. The largest Minoan palace is that of Knossos, followed by that of Phaistos. The function of the palaces, like most aspects of Minoan governance and religion, remains unclear. The Minoan period saw extensive trade by Crete with Aegean and Mediterranean settlements, particularly those in the Near East. Through traders and artists, Minoan cultural influence reached beyond Crete to the Cyclades, the Old Kingdom of Egypt, copper-bearing Cyprus, Canaan and the Levantine coast and Anatolia. Some of the best Minoan art was preserved in the city of Akrotiri on the island of Santorini; Akrotiri had been effectively destroyed by the Minoan eruption.

The Minoans primarily wrote in the Linear A script and also in Cretan hieroglyphs, encoding a language hypothetically labelled Minoan. The reasons for the slow decline of the Minoan civilization, beginning around 1550 BC, are unclear; theories include Mycenaean invasions from mainland Greece and the major volcanic eruption of Santorini.

302
Q

The Doppler effect

A

The Doppler effect or Doppler shift (or simply Doppler, when in context)[1][2] is the change in frequency of a wave in relation to an observer who is moving relative to the wave source.[3] It is named after the Austrian physicist Christian Doppler, who described the phenomenon in 1842.

303
Q

The Gaza Strip

A

The Gaza Strip (/ˈɡɑːzə/;[3] Arabic: قِطَاعُ غَزَّةَ Qiṭāʿ Ġazzah [qɪˈtˤɑːʕ ˈɣaz.za]), or simply Gaza, is a Palestinian exclave on the eastern coast of the Mediterranean Sea.[4] The smaller of the two Palestinian territories,[5] it borders Egypt on the southwest for 11 kilometers (6.8 mi) and Israel on the east and north along a 51 km (32 mi) border. Together, the Gaza Strip and the West Bank make up the State of Palestine, while being under Israeli military occupation since 1967.

304
Q

Sunni Islam

A

Sunni Islam (/ˈsuːni, ˈsʊni/) is the largest branch of Islam, followed by 85–90% of the world’s Muslims. Its name comes from the word Sunnah, referring to the tradition of Muhammad.[1] The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions.[2] According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph).[2][3][4] This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor.

305
Q

Hamas

A

Hamas (UK: /hæˈmæs, ˈhæmæs/, US: /hɑːˈmɑːs, ˈhɑːmɑːs/; Arabic: حماس, romanized: Ḥamās, IPA: [ħaˈmaːs]; an acronym of حركة المقاومة الإسلامية Ḥarakat al-Muqāwamah al-ʾIslāmiyyah, lit. ’Islamic Resistance Movement’)[32] is a Palestinian Sunni-Islamic fundamentalist,[a] militant,[34] and nationalist organization.[b] It has a social service wing, Dawah, and a military wing, the Izz ad-Din al-Qassam Brigades.[c][d] It won the 2006 Palestinian legislative election[38] and became the de facto governing authority of the Gaza Strip following the 2007 Battle of Gaza.[39][40] It also holds a majority in the parliament of the Palestinian National Authority.

306
Q

The Visegrád Group

A

The Visegrád Group (also known as the Visegrád Four, the V4, or the European Quartet) is a cultural and political alliance of four Central European countries: the Czech Republic, Hungary, Poland, and Slovakia.[5] The alliance aims to advance co-operation in military, economic, cultural and energy affairs, and to further their integration with the EU.[6] All four states are also members of the European Union (EU) and the North Atlantic Treaty Organization (NATO).

307
Q

The West Bank

A

The West Bank (Arabic: الضفة الغربية, aḍ-Ḍiffah al-Ġarbiyyah; Hebrew: הַגָּדָה הַמַּעֲרָבִית, HaGadáh HaMaʽarávit) is a landlocked territory near the coast of the Mediterranean in Western Asia that forms the main bulk of the Palestinian territories.[1] It is bordered by Jordan and the Dead Sea to the east and by Israel (see Green Line) to the south, west, and north.[2] Under an Israeli military occupation since 1967, its area is split into 165 Palestinian “islands” that are under total or partial civil administration by the Palestinian National Authority (PNA), and 230 Israeli settlements into which Israeli law is “pipelined”. The West Bank includes East Jerusalem. Israel administers the West Bank excluding East Jerusalem as the Judea and Samaria Area (אֵזוֹר יְהוּדָה וְשׁוֹמְרוֹן, Ezor Yehūda VeŠōmrōn) district.

It initially emerged as a Jordanian-occupied territory after the 1948 Arab–Israeli War, before being annexed outright by Jordan in 1950, and was given its name during this time based on its location on the western bank of the Jordan River. The territory remained under Jordanian rule until 1967, when it was captured and occupied by Israel during the Six-Day War.

308
Q

The Oslo Accords

A

The Oslo Accords are a pair of agreements between Israel and the Palestine Liberation Organization (PLO): the Oslo I Accord, signed in Washington, D.C., in 1993;[1] and the Oslo II Accord, signed in Taba, Egypt, in 1995.[2] They marked the start of the Oslo process, a peace process aimed at achieving a peace treaty based on Resolution 242 and Resolution 338 of the United Nations Security Council, and at fulfilling the “right of the Palestinian people to self-determination”. The Oslo process began after secret negotiations in Oslo, Norway, resulting in both the recognition of Israel by the PLO and the recognition by Israel of the PLO as the representative of the Palestinian people and as a partner in bilateral negotiations.

309
Q

East Jerusalem

A

East Jerusalem (Arabic: القدس الشرقية, al-Quds ash-Sharqiya; Hebrew: מִזְרַח יְרוּשָׁלַיִם, Mizraḥ Yerushalayim) is the sector of Jerusalem that was held by Jordan during the 1948 Arab–Israeli War, as opposed to the western sector of the city, West Jerusalem, which was held by Israel.[a] Under international law, East Jerusalem is considered a part of the West Bank and, therefore, of the Palestinian territories.[2][3] A number of states currently recognize East Jerusalem as the capital of the State of Palestine – such as Argentina, Brazil,[4] China, [5] Russia,[6] as well as all 57 members of the OIC –,[7] whereas other states – such as Australia, Finland, France an others – assert that East Jerusalem “will be the capital of Palestine”,[8][9] while referring to East Jerusalem at present as “an occupied territory”

310
Q

East Jerusalem

A

East Jerusalem (Arabic: القدس الشرقية, al-Quds ash-Sharqiya; Hebrew: מִזְרַח יְרוּשָׁלַיִם, Mizraḥ Yerushalayim) is the sector of Jerusalem that was held by Jordan during the 1948 Arab–Israeli War, as opposed to the western sector of the city, West Jerusalem, which was held by Israel.[a] Under international law, East Jerusalem is considered a part of the West Bank and, therefore, of the Palestinian territories.[2][3] A number of states currently recognize East Jerusalem as the capital of the State of Palestine – such as Argentina, Brazil,[4] China, [5] Russia,[6] as well as all 57 members of the OIC –,[7] whereas other states – such as Australia, Finland, France an others – assert that East Jerusalem “will be the capital of Palestine”,[8][9] while referring to East Jerusalem at present as “an occupied territory”

311
Q

Huguenots

A

The Huguenots (/ˈhjuːɡənɒts/ HEW-gə-nots, also UK: /-noʊz/ -⁠nohz, French: [yɡ(ə)no]) were a religious group of French Protestants who held to the Reformed (Calvinist) tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Besançon Hugues (1491–1532), was in common use by the mid-16th century. Huguenot was frequently used in reference to those of the Reformed Church of France from the time of the Protestant Reformation. By contrast, the Protestant populations of eastern France, in Alsace, Moselle, and Montbéliard, were mainly Lutherans.

312
Q

Reformaton

A

The Reformation (alternatively named the Protestant Reformation, and the European Reformation)[1] was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church. Following the start of the Renaissance, the Reformation marked the beginning of Protestantism.

313
Q

Eighty Years’ War

A

The Eighty Years’ War[22] or Dutch Revolt (Dutch: Nederlandse Opstand) (c. 1566/1568–1648)[note 9] was an armed conflict in the Habsburg Netherlands[note 10] between disparate groups of rebels and the Spanish government. The causes of the war included the Reformation, centralisation, excessive taxation, and the rights and privileges of the Dutch nobility and cities.

314
Q

House of Habsburg

A

The House of Habsburg (/ˈhæpsbɜːrɡ/, German: Haus Habsburg, pronounced [haʊ̯s ˈhaːpsˌbʊʁk] ⓘ), also known as the House of Austria,[note 6] is one of the most prominent and important dynasties in European history.[3][4]

The house takes its name from Habsburg Castle, a fortress built in the 1020s in present-day Switzerland by Radbot of Klettgau, who named his fortress Habsburg. His grandson Otto II was the first to take the fortress name as his own, adding “Count of Habsburg” to his title. In 1273, Count Radbot’s seventh-generation descendant, Rudolph of Habsburg, was elected King of the Romans. Taking advantage of the extinction of the Babenbergs and of his victory over Ottokar II of Bohemia at the battle on the Marchfeld in 1278, he appointed his sons as Dukes of Austria and moved the family’s power base to Vienna, where the Habsburg dynasty gained the name of “House of Austria” and ruled until 1918.

The throne of the Holy Roman Empire was continuously occupied by the Habsburgs from 1440 until their extinction in the male line in 1740, and, as the Habsburg-Lorraines, from 1765 until its dissolution in 1806.

315
Q

Francisco Pizarro

A

Francisco Pizarro, Marquess of the Atabillos (/pɪˈzɑːroʊ/; Spanish: [fɾanˈθisko piˈθaro]; c. 16 March 1478 – 26 June 1541) was a Spanish conquistador, best known for his expeditions that led to the Spanish conquest of the Inca Empire.

316
Q

Juan Ponce de León

A

Juan Ponce de León (/ˌpɒns də ˈliːən/,[2] also UK: /ˌpɒnseɪ də leɪˈɒn/,[3] US: /ˌpɒns də liˈoʊn, ˌpɒns(ə) deɪ -/,[4][5] Spanish: [ˈxwam ˈponθe ðe leˈon]; 1474 – July 1521[6]) was a Spanish explorer and conquistador known for leading the first official European expedition to Florida and serving as the first governor of Puerto Rico. He was born in Santervás de Campos, Valladolid, Spain, in 1474. Though little is known about his family, he was of noble birth and served in the Spanish military from a young age. He first came to the Americas as a “gentleman volunteer” with Christopher Columbus’s second expedition in 1493.

317
Q

Hernán Cortés

A

Hernán Cortés de Monroy y Pizarro Altamirano, 1st Marquess of the Valley of Oaxaca (/kɔːrˈtɛs/; Spanish: [eɾˈnaŋ koɾˈtes ðe monˈroj i piˈθaro altamiˈɾano]; December 1485 – December 2, 1547) was a Spanish conquistador who led an expedition that caused the fall of the Aztec Empire and brought large portions of what is now mainland Mexico under the rule of the king of Castile in the early 16th century. Cortés was part of the generation of Spanish explorers and conquistadors who began the first phase of the Spanish colonization of the Americas.

318
Q

encomienda

A

The encomienda (Spanish pronunciation: [eŋkoˈmjenda] ⓘ) was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. The labourers, in theory, were provided with benefits by the conquerors for whom they laboured, including military protection and education. The encomienda was first established in Spain following the Christian reconquest of Moorish territories (known to Christians as the Reconquista), and it was applied on a much larger scale during the Spanish colonization of the Americas and the Spanish East Indies. Conquered peoples were considered vassals of the Spanish monarch. The Crown awarded an encomienda as a grant to a particular individual. In the conquest era of the early sixteenth century, the grants were considered to be a monopoly on the labour of particular groups of indigenous peoples, held in perpetuity by the grant holder, called the encomendero; following the New Laws of 1542, upon the death of the encomendero, the encomienda ended and was replaced by the repartimiento

319
Q

The Treaty of Zaragoza

A

The Treaty of Zaragoza or Saragossa, also called the Capitulation of Zaragoza or Saragossa, was a peace treaty between Castile and Portugal, signed on 22 April 1529 by King John III of Portugal and the Habsburg emperor Charles V in the Aragonese city of Zaragoza. The treaty defined the areas of Castilian and Portuguese influence in Asia in order to resolve the “Moluccas issue”, which had arisen because both kingdoms claimed the lucrative Spice Islands (now Indonesia’s Malukus) for themselves, asserting that they were within their area of influence as specified in 1494 by the Treaty of Tordesillas. The conflict began in 1520, when expeditions from both kingdoms reached the Pacific Ocean, because no agreed meridian of longitude had been established in the far east.

320
Q

The Strait of Magellan

A

The Strait of Magellan (Spanish: Estrecho de Magallanes), also called the Straits of Magellan, is a navigable sea route in southern Chile separating mainland South America to the north and Tierra del Fuego to the south. The strait is considered the most important natural passage between the Atlantic and Pacific oceans. It was navigated by canoe-faring indigenous peoples including the Kawésqar for thousands of years. The strait is approximately 570 km (310 nmi; 350 mi) long and 2 km (1.1 nmi; 1.2 mi) wide at its narrowest point. In 1520, the Spanish expedition of Ferdinand Magellan, after whom the strait is named, became the first Europeans to discover it.

321
Q

John Cabot

A

John Cabot (Italian: Giovanni Caboto [dʒoˈvanni kaˈbɔːto]; c. 1450 – c. 1500) was an Italian[3][4] navigator and explorer. His 1497 voyage to the coast of North America under the commission of Henry VII, King of England is the earliest known European exploration of coastal North America since the Norse visits to Vinland in the eleventh century. To mark the celebration of the 500th anniversary of Cabot’s expedition, both the Canadian and British governments declared Cape Bonavista, Newfoundland as representing Cabot’s first landing site. However, alternative locations have also been proposed.

322
Q

The Treaty of Tordesillas

A

The Treaty of Tordesillas,[note 1] signed in Tordesillas, Spain, on 7 June 1494, and ratified in Setúbal, Portugal, divided the newly discovered lands outside Europe between the Portuguese Empire and the Spanish Empire (Crown of Castile), along a meridian 370 leagues[note 2] west of the Cape Verde islands, off the west coast of Africa. That line of demarcation was about halfway between the Cape Verde islands (already Portuguese) and the islands visited by Christopher Columbus on his first voyage (claimed for Castile and León), named in the treaty as Cipangu and Antillia (Cuba and Hispaniola).

323
Q

The fall of Constantinople

A

The fall of Constantinople, also known as the conquest of Constantinople, was the capture of the capital of the Byzantine Empire by the Ottoman Empire. The city was captured on 29 May 1453 as part of the culmination of a 53-day siege which had begun on 6 April.

The attacking Ottoman Army, which significantly outnumbered Constantinople’s defenders, was commanded by the 21-year-old Sultan Mehmed II (later nicknamed “the Conqueror”), while the Byzantine army was led by Emperor Constantine XI Palaiologos. After conquering the city, Mehmed II made Constantinople the new Ottoman capital, replacing Adrianople.

324
Q

Mehmed II

A

Mehmed II (Ottoman Turkish: محمد ثانى, romanized: Meḥmed-i s̱ānī; Turkish: II. Mehmed, pronounced [icinˈdʒi ˈmehmet]; 30 March 1432 – 3 May 1481), commonly known as Mehmed the Conqueror (Ottoman Turkish: ابو الفتح, romanized: Ebū’l-fetḥ, lit. ’the Father of Conquest’; Turkish: Fâtih Sultan Mehmed), was twice the sultan of the Ottoman Empire from August 1444 to September 1446 and then later from February 1451 to May 1481

325
Q

The Tang dynasty

A

The Tang dynasty (/tɑːŋ/,[7] [tʰǎŋ]; Chinese: 唐朝[a]), or the Tang Empire, was an imperial dynasty of China that ruled from 618 to 907, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilization, and a golden age of cosmopolitan culture.[9] Tang territory, acquired through the military campaigns of its early rulers, rivaled that of the Han dynasty.

326
Q

Dominican Order

A

The Order of Preachers (Latin: Ordo Praedicatorum; abbreviated OP), also known as the Dominican Order, is a Roman Catholic mendicant order of pontifical right that was founded in France by a Castilian priest named Dominic de Guzmán. It was approved by Pope Honorius III via the papal bull Religiosam vitam on 22 December 1216. Members of the order, who are referred to as Dominicans, generally display the letters OP after their names, standing for Ordinis Praedicatorum, meaning ‘of the Order of Preachers’. Membership in the order includes friars,[b] nuns, active sisters, and lay or secular Dominicans (formerly known as tertiaries).

327
Q

Franciscans

A

The Franciscans are a group of related mendicant Christian religious orders within the Catholic Church. Founded in 1209 by the Italian saint Francis of Assisi, these orders include three independent orders for men (the Order of Friars Minor being the largest contemporary male order), orders for nuns such as the Order of Saint Clare, and the Third Order of Saint Francis open to male and female members. They adhere to the teachings and spiritual disciplines of the founder and of his main associates and followers, such as Clare of Assisi, Anthony of Padua, and Elizabeth of Hungary. Several smaller Protestant Franciscan orders exist as well, notably in the Anglican and Lutheran traditions (e.g. the Community of Francis and Clare).

328
Q

Mount Everest isn’t the tallest mountain on Earth.

A

Mauna Kea and Mauna Loa in Hawaii, the twin volcanoes, are taller than Mount Everest due to 4.2km of their heights being submerged underwater. The twin volcanoes measure a staggering 10.2km in total, compared to Everest’s paltry 4.6km.

329
Q

The fear of long words

A

s called Hippopotomonstrosesquippedaliophobia. The 36-letter word was first used by the Roman poet Horace in the first century BCE to criticise those writers with an unreasonable penchant for long words. It was American poet Aimee Nezheukumatathil, possibly afraid of their own surname, who coined the term how we know it in 2000.