Test 7 - Chapters 21-25 Flashcards

1
Q

Why did God create us?

A

To be a representation of himself and to glorify Him

As we glorify God and enjoy him, Scripture tells us that he rejoices in us. We read “As the bridegroom rejoices over the bride, so shall your God rejoice over you.” Isaiah 62:5

The fact that man is in the image of God means that man is like God and represents God.

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2
Q

The idea that men and women have been given by God different primary functions in the family and the church.

A

Difference in rol

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3
Q

The idea that men and women are created equally in Gods image and therefore are equally important to God and equally valuable to him.

A

Equality in personhood

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4
Q

A phrase that proponents of egalitarianism use to describe the type of relationship they believe should exist between husband and wife, in which each is subject to the other in the same. In this understanding of “mutual submission”, it undermines the uniqute authority that the Bible gives to the husband in the marriage relationship.

A

Mutual submission

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5
Q

The Old Testatment practice in which the 1st born in any generation in a human family has leadership in the family for that generation

A

Primogeniture

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6
Q

The view that man is made up of 2 parts, body and soul/spirit

A

Dichotomy

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7
Q

The view that man is only one element, and that his body is the person

A

Monism

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8
Q

The view yhat man is made up of 3 parts, body, soul and spirit.

A

Trichotomy

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9
Q

The term used by some theologians to indicate a point in a persons life before which (according to their view) he is not held responsible for sin and is not counted guilty before God

A

Age of accountability

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10
Q

The idea that both god and the material universe have eternally existed side by side as two ultimate forces in the universe. It implies that there is an eternal conflict between God and the evil aspects of the material universe.

A

Dualism

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11
Q

To think of as belonging to someone, and therefore to cause it to belong to that person. God “thinks of” Adams sin as belonging to us, and it therefore belongs to us, and in justificiation he thinks of Christs righteousness as belonging to us, and so relates to us on this basis.

A

Impute

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12
Q

The sinful nature, or the tendancy to which all people inherit because of Adams sin (often referred to as original pollution) This idea entails that 1) In our nature we totally lack spiritual good before God 2)In our actions we are totally unable to do spiritual good before God.

A

Inherited corruption

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13
Q

The idea that God counts all people guilty because of Adams sin

A

Inherited guilt

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14
Q

The guilt and tendency to sin that all people inherit because of Adams sin

A

Inherited sin

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15
Q

In Roman Catholic teaching, a sin that causes Spiritual death and cannot beforgiven

A

Mortal sin

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16
Q

Another term for inherited guilt (All people are gulty because of Adams sin)

A

Original guilt

17
Q

Another term for our inherited sinful nature

A

Original pollution

18
Q

The traditional term for the doctrine of “inherited sin” (The guilt and tendency to sin that all people inherit because of Adams sin)

A

Original sin

19
Q

A 5th century monk who taught that man has the ability to obey Gods commands and can take the first and most important steps toward salvation on his own

A

Pelagius

20
Q

A sacrifice that bears Gods wrath to the end and in so doing changes Gods wrath toward us into favor

A

Propitiation

21
Q

Any failure to conform to the moral law of god in 1)act 2)attitude and 3)nature

A

Sin

22
Q

The traditional term for the doctrine referred to in this text as “total inability”

A

Total depravity

23
Q

Mans total lack of spiritual good and inability to do good before God

A

Total inability

24
Q

The usually mallicious, willful rejection and slander against the Holy Spirits work attesting to Christ and attributing that work to satan.

A

Unpardonable sin

25
Q

In Roman Catholic teaching, a sin that can be forgiven; although perhaps after punishments in this life or in pergatory

A

Venial sin

26
Q

An unchangable, divinely imposed legal agreement between God and man that stipulates the condition of their relationship

A

Covenant