Terms Flashcards
“The white man’s burden” (18th c.)
- Benefits justified the means
- God-given responsibility
- “To take to the rest of the world the benefits of industrialization, capitalism, democracy, and Christianity”
- Indigenous need white help
- White man responsibility to save/rescue savages
- “father figure”
Suttee/suti (India)
an indian practice of wives burning themselves alive on their husbands funeral pyre
Contextualization
- making the gospel culturally relevant
- Contextualizing the gospel to its appropriate cultural context
- i.e. Hudson Taylor did this
Liberation Theology
- Preferential option for the poor and oppressed
- Key was the concept of praxis
- Stressed sin of oppressive structures and power relationships in society more than the sins of individuals
- 1968: Medellin, Colombia
- Bishops: rejected capitalism and communism
- “Injustice that cries out from heaven”
- Called on Christians: “To take the side of peasants and Indians in their struggle for better living conditions”
- “The Christian quest for justice is a demand of biblical teaching
- Using Marxist criteria at the expense of Christian ones
Key leaders of Liberation Theology
- Gustavo Gutierrez
- Juan Luis Segundo
Concerns of Liberation Theology
- God of liberation
- God of the oppressed
- God of action and justice
Colonialism (mission)
Establishment/ maintenance
Acquisition and expansion of colonies
In one territory by people from another territory
1) Political
- Gain power/prestige
- Gain national pride
2) Military: Expansion of territory
3) Economic
- Open new markets
- Acquire raw materials
4) Religious
- Spread Christianity
- Educate indigenous people
- End slave trade
5) Ideological
- White race = superior
- White man’s burden
- Civilize primitive peoples → US vs them
Results of Colonization
Positive: medical science Increased trade Industrial development Increase of wealth
Negative: Dislocation of people groups Population losing their land Destruction of culture Growing disparity between rich and poor Perpetuation of negative cultural stereotypes
Secularity (19th c.)
- “the non-necessity of God”
- Most significant manifestations is the pervasive privatization of religion in Western society
- Affects people: the expectation among members of modern Western society that most of life’s problems can be solved by secular means
Dispensationalism
breaking up God’s interactions with humankind into sections (innocence, patriarchal rule, mosaic law, grace)
Fundamentalism
- a religious term for believing that scripture is inerrant (incapable of being wrong)
- Conservatives with ½ the gospel
- Had 12 paperbacks, published between 1909-1915 and called “The Fundamentals”
overriding distinctive was conservative adherence to traditional Protestant doctrines as to the (1)personal nature of God, (2)the accuracy and authority of the Bible, (3)the necessity of individual salvation, and (4)the existence of all those supernatural things that made liberals so uncomfortable
Five fundamentals of Fundamentalism
1) The inerrancy of Scripture
2) The virgin birth of Christ
3) The substitutionary atonement
4) The resurrection of Christ
5) The second coming of Christ
Pentecostalism
“The most dynamic spiritual movement in the modern world Christianity”
- Movement began in LA in 1906 - Known as “charismatic” movement - Showed marginalized people groups the power of the Holy Spirit - Movement best known for desire for spontaneity - Placed emphasis on Christians being “baptized in the Holy Spirit” (not water)