terms Flashcards

1
Q

Ganesha(Gaṇeśa)

A

Ganeshais a popular, elephant-headed Hindu deity known as the lord of beginnings and remover of obstacles. He is the son of Shiva and Parvati, he has a round belly and enjoys sweets, and he paradoxically is said to ride on a mouse. Ganesha is frequently invoked by Hindus at the beginning of new ventures and at various types of thresholds.Historically, the main festival associated with Ganesha (Ganesh-Chaturthi) has both religious and political significance

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2
Q

Sarasvati(Sarasvatī)

A

The goddess of knowledge, music, and language. She is said to have a light complexion and wears light clothes. She was a vedic river goddess associated with vac and creativity.

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3
Q

the word “Hinduism”

A

“Hinduism” comes from several languages, originating from the Sanskrit word “Sindhu”, the Persian word “hind”, the Greek words “India” and “Indos”, the Arabic word “al-Hind”, and later in English, the words “India”, “Indus”, and “Hindu”. The first known usage of “Hinduism was by Rammohun Roy in 1816.

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4
Q

Orientalism

A

Hinduism is often approached from an Orientalist perspective where ‘the East’ is seen as a static, exotic, backwards place. Orientalism is a view of ‘the East’ from the Western perspective in which it is examined and both exoticized and demonized. For instance, the way the West Depicts Eastern countries in media.

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5
Q

Indus Valley Civilization

A

IVC existed at its peak from 2200-1900 BCE in modern day Pakistan. Was centred around the Indus river. It had two major cities, Mohenjo-Daro and Harappa. It has proof of life through streets, sewers, and buildings, domesticated animals, metals, grain storage, and wheeled transport.

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6
Q

Veda/Vedas

A

Veda literally means “knowledge” (specifically sacred knowledge). The Vedas are a collection of sacred texts. They include the Rg Veda, Yajurveda, Samaveda, and Atharvaveda. Each Veda has 4 levels: Samhitas, Brahmanas, Aranyakas, Upanishads.

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7
Q

Upanishads(Upaniṣads)

A

The Upanishads are the last level of each Veda and mean “sitting down (near a teacher) in the appropriate way” to learn special or secret teachings. They were composed around 8/7th BCE in India. They were a continuation of early Vedic tradition with a new emphasis on Knowledge.

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8
Q

Bhagavad Gita

A

Means the “Song of the Lord”, found in the Mahabharata, important texts that some people take as the “Hindu Bible”. It is set at the start of the war, set on the field of dharma where Krishna and Arjuna are talking.

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9
Q

Agni/agni

A

In early Vedic ritual, agni is the ritual fire and also represents the diety Agni, which is deified ritual fire who recieves and transports offerings to the gods.

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10
Q

dharma

A

Comes from the root ‘dhr’ which means “to uphold”. In early vedic context, it means ritual activity. In later contexts, refers more to righteousness, right action, sacred duty, and that which sustains order in the world.

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11
Q

varnashrama-dharma (varṇāśramadharma)

A

Dharma according to one’s social position and stage of life -> depends on one’s class (varna) and stage of life (ashrama)

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12
Q

atman (ātman)

A

Means “self” or “soul”, the self takes on bodies but there is an enduring soul that remains throughout various lives. Some people believe that the atman is connected to brahman.

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13
Q

brahman

A

An underlying truth and reality that connects all existence; supreme reality that relates to everything. We can understand brahman by looking inward to atman some people people.

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14
Q

purusharthas (puruṣārthas)

A

The four goals of life (originally three); areas or orientations of human activity; literally the aims of beings:

dharma: right action, moral order, duty
artha: political and financial success
Kama: enjoyment and sense pleasures
moksa: liberation, release form cycle

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15
Q

samskara (saṃskāra)

A

rite of passage, life cycle ritual, meaning literally “construction”

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16
Q

Advaita Vedanta

A

One of the schools that takes the Upanishads as their central text, the most famous one. Believes that brahman=atman, lead by Shankara called a great teacher.

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17
Q

Krishna

A

An incarnation of Vishnu. In the Bhagavad Gita, he is a friend, ally, and counsellor to the Pandavas as Arjuna’s charioteer. Some people are devoted to Krishna as the supreme diety, this is called the Hare Krishna Movement.

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17
Q

avatara (avatāra)

A

incarnation of diety in the world, usually Vishnu for the sake of Dharma

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18
Q

karma-yoga

A

The path of action
- ex) Gandhi, called the Gita his spiritual dictionary, he wrote about it in jail. He emphasized action as primary and theological statements as secondary. Taught non-violent action

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19
Q

jnana-yoga(jñāna-yoga)

A

The path of knowledge
- ex) Shankara, the great leader of the Aidveta Vedanta believed in the power of knowledge and non-dualism.

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20
Q

bhakti-yoga

A

The path of devotion (often to Krishna)
- ex) AC. B.S. Prabhupada, founder of international society for Krishna conciousness. , emphasized perosnal devotion to Krishna.

21
Q

Vishnu

A

A famous diety, one of the common currents of Hinduism, that is associated with royal power and protects dharma. Vishnu has 10 famous incarnation, including Krishna.

22
Q

Shiva

A

Another major diety said to reside outside of society in the mountains and to be a yogi. Shiva wears animal hydes and is often covered in ash, he is known as the wandering ascetic. Married to parvati and father of Ganesha and Skanda. Has an avatara of Nataraja, the lord of dance.

23
Q

Shakti

A

The Goddess, represents devine feminine and devine power. Devi, the goddess is a grouping of goddesses like Sarsvatia, Durga, and Lakshmi.

24
Q

varna

A

Varna refers to social class or category. There are 4 varnas:
Brahmin
Kshatriya
Vaishya
Shudra

25
Q

jati

A

refers to birth group or genus, somtimes glossed over as “subcastes” they do not align with varnas. There are 100s of jatis that vary across India.

26
Q

Dalit

A

A self-designation of many communities outside of the four varnas. Means “oppressed or downtrodden”. This replaces some of the older offensive terms people used before.

27
Q

Dr. Ambedkar

A

An Indian jurist social reformer, key architect of the Indian Constitution. He was part of the Dalit. He criticized and debated with Gandhi about how best to help marginalized communities in India. He fought against Dalit exploitation and dehumanization. Published the Annihilation of caste. Led a mass Dalit conversion from Hinduism to Bhuddhism

28
Q

puja

A

form of worship, a way we pray to god
- often performed by a priest in a very ritualistic manner, but can also be done at home.
- during puja, the worshipper seeks darshan
- Upacaras are standard ritual actions that provide structure for devotees to connect to gods through puja
- it can be a ritual that produces prasada (divine grace or favour)
- people can participate in puja at home or even online

29
Q

Darshan

A

Seeing and being seen by the deity
- this mutual seeing can be an intimate moment of devotion and grace in puja.
- can also be done online

30
Q

nirguana bhakti

A
  • a form of devotion that is “without attributes” and “beyond qualification”
  • usually just about the deities all encompassing-ness
  • example: Kabir was a nirguana poet and Ravidas poem about utopia
31
Q

saguna bhakti

A

a form of devotion that is “with attributes” and “embodied”
- often focused on specific physical qualities of a diety
- example) Nammalvar wrote a lot of saguana poems about specific features of Ram OR poems about Kali

32
Q

Prasad (prasada)

A

A divine grace or favour that can be abstract or material in form.
- in abstract form, a blessing, insight, grace, or knowledge)
- in material form, often something edible, a souvenir, or a token of ritual.
- Puja often produces prasada
- the day after Diwali, people have a feast that is also a sacred food offering.

33
Q

Ramayana

A

A text that is also a narrative tradition
- there are many ramayanas ( a tv show version, various texts, etc).
- One of the most influential Ramayanas is Valmiki’s Sanskrit version.
- main characters: Rama and lakshmana of Ayodhya, Sita (rama’s wife), Ravana (antagonist), hanuman (divine monkey + devotee of rama)
- Story: rama is a dharmic, virtous warrior who defeats ravana
- it is a literay backbone of south asian culture and art as well as Hundi theology
- has a political narrative and for soical justic movements

34
Q

Ramlila

A

Rama’s play (an open air ramayana)
- an extended performance that involves the audience and the performances occur throughout India, nightly. SOme places have month-long performances.
- Ramnagar in Varanasi had the month-long ones, this one is unique because the roles have traditional people who play them and much of the performance is based on exile so people often go barefoot.

35
Q

Raslila:

A

circular dance where Krishna has drawn in a bunch of women with his flute, it is meant to emphasize his divine connection with his devotees.
- this is a key story in his youth where he was depicted as amourous and unresistable.

36
Q

Ravidas

A

Ravidas is a 16th century nirguna poet who was part of the dalit
- a large believer in bhakti and social protest for caste reform
- known for saying Ram-nama: the name of ram, using this a lot, because Ram is beyond attributes.

37
Q

Mirabai

A

a very popular female poet and devotee of Krishna from the 16th century
- she felt like she was married to krishna
- famous for rejecting the expectations of women in her time

38
Q

Kabir

A

A 15th century nirguna bhakti poet
he was part of the weaver caste and probably muslim by birth
- he was very critical of organized and elite religion
- beloved by muslims and Hindus alike

39
Q

Lakshmi

A
  • known for lotus, elephant, beauty, wealth, mudras of dispensing favour and dispelling fear
  • she believed in benevolence (no weapons)
  • connection to Visnu and also kings (known for prosperity, dharma, and auspiciousness)
  • seen as the supreme godess as an intercessor with Vishnu
    -Diwali and lakshmi puja are important
40
Q

Durga

A

Known for riding a lion, she holds all the weapons of the mall gods and is then famous for having the power of all the male gods.
- often holds a trident,
- many arms
-Honoured in the durga puja festival

41
Q

Mother India (Bharat Mata)

A

-an instance of Hindu nationalism
- refering to India as a her, this is known as geo-piety: a way of embodying and relating to a territory. It is a cartographic abstraction of a national identity.
- a lot of art depicts Bharat Mata as a goddess, a deified rep of India and her people, known to subdue the colonial beast.
- example) image of bharat mata holding ghandi post assasination.

42
Q

Ayodhya

A
  • said to be birthplace of Rama
  • in 1528, the Babri Masjid mosque was built in Ayodhya, somebelieved it was built on a destroyed Ram temple.
  • From the on, Ayodhya was a place of great dispute
  • IN 1990, thousands storm the site because BJP leader was arrested, people were killed.
    1992, Babri Masjod destroyed, thousands of muslims are killed
    2019- decison to build a ram temple
    2024, PM modi inaugerates the new Ram temple.
43
Q

Swami Vivekanda

A

A very important figure in history of hinduism
In the Mid 19th century, there was some influence of hindu ideas, but not a lot. For instance, the first english translation of Bhagavad Gita
In the Late 19th century, the theosophical society published stuff and had events
In 1893, World’s parliament of religions, Swami Vivekanada and the subsequent founding of the Vedanta society
Born in 1863 and passed in 1902
Disciple of Ramakrishna
He was a very charismatic teacher and speaker
He was a proponent of Vedanta (monistic, philosophical hinduism) and meditative yoga
Founded Ramakrishna math, a monastic order after his guru died and the Ramakrishna mission in 1897
Founded the Vedanta society in NY city in November 1894
A very free and open religious community, not seen as “ intense bondage”
The Vedanta temple built in 1905, San Francisco

44
Q

Narendra Modi

A

Current PM of India
part of the BJP (Bharatiya Janata Party), this has been the ruling part in India since 2014.
He heavily supported the construction of the Ram temple at ayodhya and innagurated it.
In a tough position having to please the conflciting groups (those who wanted the new ram temple and those who had lost the Babri mosque.

45
Q

Nirvana

A

means extinction, or to extinguish
- often refers to exintinguishing the fires of the three poisons/defilements (delusion, hatred, and greed)
- when Buddha performed the bhumisparsa mudra, he reaches nirvana and understands that he finally understands the world, but noone else will, so he decides to teach.

46
Q

Marga

A

The noble eight-fold path, aka the middle path, to practice as an aim to end suffering.
- right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right meditation.
- It is broken into three parts: prajna (wisdom), sila (morality), and samadhi (meditation)
-These 8 practices can help end the cycle of suffering (samsara
It is the fourth and final noble truth

47
Q

Upasaka:

A

a laypractitioner or worshipper
follows the Pancasila (5 virtues): I will not harm any living being, I will not take what has not been given, I will refrain from sense-pleasure misconduct, I will refrain from false speech, I will refrain from unmindful states due to intoxication.
- they aim for better conditions in their future lives.
- lowest of the three levels of commitment (Upsaka, Sramanera(novice), Bhiksu (fully ordained monastics)

48
Q

Bodhicitta

A

The awakening mind/altruistic intention
Tantra as a path to liberation is based in Mahayana and the motivation is bodhicitta.
The great compassion, the desire to alleviate suffering of all beings, can only be achieved by generating bodhicitta

49
Q

Bhavacakra

A

The Wheel of existence
- split into 6 gati: human, animal, hell, ghosts, asura, God
-samsara, the wandering through the cycle of rebirth involves getting reborn into the various gatis.
- bhava means wordly existence, cakra means wheel

50
Q

anatman

A

means no self
- one of the three marks of existence: dukkha (suffering), anitya (impermanence), and anataman.
- Buddha discovered at your core, there is no core, you are constantly changing.
He broke anatman into 5 skandas:
- material form, feelings and sensations, perceptions, constructing activities, discriminative concsiousness.
anatman is closely tied to anitya because of the imperanance of all things, including the self.