Terminology Flashcards

1
Q

Prakrti

A

concept in Hinduism that refers to nature, the original form of something, or the primary substance. It can also refer to the inherent nature of an individual.

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2
Q

ASMITA

A

First branch of avidya
Ego

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3
Q

RAGA

A

Second branch of avidya, Making demands for things we don’t necessarily need

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4
Q

DVESA

A

The third branch of Avidya.
The opposite of Raga expresses itself by rejecting things.

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5
Q

ABHINIVESA

A

The fourth branch of avidya
Feeling uncertain, fear

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6
Q

AVIDYA

A

Incorrect comprehension describing a false perception or apprehension

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7
Q

VIDYA

A

Correct understanding

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8
Q

SamSkara

A

Habituation and actions and perception

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9
Q

ATMAN

A

the spiritual life principle of the universe, especially when regarded as inherent in the real self of the individual.

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10
Q

ASANAS

A

The physical exercise of yoga postures

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11
Q

DARSANA

A

Indian thought or point of view, yoga

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12
Q

ADVAITA

A

Non-dualism

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13
Q

DVAITA

A

Dualism

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14
Q

KRIYA

A

To do

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15
Q

STHIRA

A

Steadiness and alertness

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16
Q

SUKHA

A

The ability to remain comfortable in a posture

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17
Q

UJJAYI

A

Allows you to hear as well as feel breath

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18
Q

VINYASA KRAMA

A

The concept tells us that it is not enough to simply take a step. The step needs to take us in the right direction and be made in the right way.

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19
Q

SATVADA

A

concept that everything is real, including dreams, ideas, and fantasies

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20
Q

PARINMAVADA

A

The concept of continual change

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21
Q

PURUSA

A

A position from which we can see, enables us to perceive with accuracy

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22
Q

TAPAS

A

To heat or to cleanse

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24
Q

SVADHYAYA

A

Self study or investigation

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25
Q

PRANAYAMA

A

Control of breath

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26
Q

PRATIKRIYASANA

A

Neutralizing postures counter poses

27
Q

LANGHANA

A

The practice of lengthening the exhalation, or holding the breath after exhalation

28
Q

ISVARAPRANIDHANA

A

Love of God, also means a certain quality of action

29
Q

Gunas

A

Tamas, rajas, sattva

30
Q

Tamas

A

Describe the state of heaviness and darkness, ignorance, laziness, guilt, doubt

31
Q

Rajas

A

Quality of mind craving action
Attachment, anger, anxiety, rumination

32
Q

Sattva

A

The absence of heaviness and restlessness, peace, harmony

33
Q

Yamas

A

Restraint- nonviolence, truthfulness, nonstealing, nonexcess, non possessiveness

34
Q

Niyamas

A

Observances-purity, contentment, self discipline, self study, surrender

35
Q

Ahimsa

A

Nonviolence

36
Q

Satya

A

Truthfulness

37
Q

Asteya

A

Nonstealing

38
Q

Brahmacharya

39
Q

Aparigraha

A

Nonpossessiveness

40
Q

Saucha

41
Q

Santosha

A

Contentment

42
Q

Tapas

A

Self discipline

43
Q

Bandhas

A

To bind or tie together, to close

44
Q

Duhkha

45
Q

Vrtti

A

Movement or activities

46
Q

Pramana

A

Direct perception through our senses

47
Q

Viparyaya

A

Incorrect understanding

48
Q

Vikalpa

A

Power of the imagination

49
Q

Nidra

A

Dreamless sleep

50
Q

Smrti

A

Memory, activity of the mind that can store an experience or observation

51
Q

Parivrtti

A

Describes the ability to force what is going to happen to redirect one self accordingly

52
Q

Viveka

A

To see both sides, see what we are, and what we are not. To discriminate.

53
Q

Samkhya

A

Divides the world into two categories- purusa and prakrti

54
Q

Pradhana

A

Refers to original matter from which all things are formed, the spring from which all life flows

55
Q

Mahat

A

The great principle

56
Q

Ahamkara

A

The sense of I

57
Q

Manas

A

The power behind the senses

58
Q

Tanmatra

A

Sound touch form taste, and smell of material objects

59
Q

Indriyas

A

The 11 senses include all of our mental activities are passive perception senses such as hearing feeling seeing tasting smelling speech, manual dexterity, locomotion, Evacuation and procreation

60
Q

Bhutas

A

Five elements space, light water, air, and earth

61
Q

Purusa

A

Part of us capable of real seeing and perception

62
Q

Prakrti

A

Subject to constant change and embraces all matter, even our mind, thought, feelings, and memories

63
Q

BRMHANA

A

The practice of lengthening the inhalation, or holding the breath after inhalation