te tiriti o waitangi - dismiss me byeeeeeeeee!!!!! Flashcards
what was happening in the early 1800’s in nz
- increasing european settlers
- 1814 church missionary society send missionaries
- new zealand company established - forerunner of establishing a colony
- duke of wellington in 1829 said “we have enough colonies. we do not need any more colonies” but in 1839 Hobson received instructions to pursue signing of a treaty between Crown and Māori because Crown saw European settlers behaving badly and some Maori activities were considered savage and needed reform e.g. iwi and hapu battles over territory such as invasion of te waipounamu
in what four ways did Maori view the ability to acquire land
take = claim/right
four ways:
take tupuna (ancestry)
take raupatu (conquest)
take tukua (gift)
take kite (discovery)
what terms did maori use about land
rohe and takiwa as well as marker stones around the edges of their boundaries - system was not the same as British but Maori clearly had an understanding of rights in relation to land having developed extensive tikanga around their whenua
how many maori and english were there in the 1930’s ish
125,000 maori and 2000 settlers
what classes of maori were in nz in 1930
tutua - general
taurekareka - enslaved
tohunga - separate class with a spiritual role e.g. priest like
not a class but ahi ka people kept the home fires burning by remaining on the traditional land to maintain the whare, marae and sacred buildings and traditions
what is te ao maori
maori law based on values and principles rather than rules. principles were passed through maori oral tradition providing explanations and reasons why certain things occurred. they taught principles and values that were the ideal to work towards, which became an important part of law, concepts, philosophies and ideals
what ideas does tikanga maori include
mana - acquired at birth through ones ancestry or in life through ones achievements (e.g. displaying prowess). If they misuse their talents or values to complete something their mana can be reduced.
tapu - something sacred/forbidden - a corrective power. everything has a wairua/spirit and life force so something tapu is imbued with the mana of the mythological ancestors (Kawai Tipuna), which they respect and preserve. it is inherited through ancestors e.g. chiefs have the required mana and tapu to lead people. different iwi might not see things as tapu or feel they have to respect it because they don’t feel the need to respect the rangatiratanga of that iwi
utu - reciprocity obligation for action taken
muru - means of seeking and maintaining harmy - a process to achieve balance in Maori relationships and resolve disputes
what are the 3 periods of nz law as stated by justice joe williams
- first laws (Kupe’s law) pre 1840 - based on tikanga Maori and whanaungatanga (relationships) based - relationships and kinship central. Mana, tapu and utu are essential concepts as well as kaitiakitanga (guardianship, caring for one another) and manaakitanga (respect)
- Cook’s law 1840-1985 - European centric. Characteristics include: central authority, individual dignity and autonomy of subjects, economic and social relationships governed by contract, property laws define relationships with environment - contract and property law central
- Aotearoa’s laws from 1985 - defined by the work of the Waitangi Tribunal with treaty emphasis, recognition of aboriginal title, introduction of treaty principles into statute law e.g. RMA, reemphasis on considering whanaungatanga/relationships in family law
what happened with the signing of the treaty of waitangi
on the 6th of february 1840 at Waitangi Governor Hobson, several english residents and approximately 45 Maori Rangatira signed. the maori text was then copied and sent around the country to obtain additional maori signatures. the english text was signed only at waikato heads and manukau by 39 rangatira. by december 1840, over 500 maori had signed (13 women)
what were the textual differences in articles 1 and 2
article 1: sovereignty (English) vs government - kawanatanga (Maori)
article 2: possession vs protection of chiefs and sub-tribes exercise of tino rangatiratanga over lands/villages/taonga
what are the treaty principles as from courts and tribunals
- partnership/duty to act reasonably and in good faith
- active protection by Crown of Maori interests
- informed decisions
- remedy past grievances
- crown has right to govern
- cession of sovereignty in exchange for protection of rangatiratanga
- partnership and exchange
- consultation
- development principle (Maori not limited to technologies that existed)
- needs of both maori and wider community must be met which will involve compromise
what two decisions in the 19th century conflicted each other
R v Symonds affirmed obligations and rights of maori laid down in the treaty as being reflective of the common law - recognition of aboriginal title in nz.
Wi Parata v Bishop of Wellington - aboriginal title rights that had been recognised as existing in common law did not exist in NZ because “the maori tribes were incapable of performing the duties and therefore assuming the rights of a civilised community. The treaty must be regarded as a simple nullity. No body politic existed capable of making cession of sovereignty, nor could such a thing itself exist”
what did the 1863 New Zealand Settlements Act do
3 step process for land confiscation owned or occupied by maori. it allowed the governor to declare any district as being in rebellion and take the land from that tribe. this was undefined so Crown likely seized land against the law and it was taken out of traditional ownership and put into a private British land system. there was an approach of taking entire districts rather than applying the intermediate steps of identifying eligible sites of settlement
what happened in Hoani Te Heyhey Tukino v Aotea District Māori Land Board
any rights purporting to be conferred by a treaty of cession cannot be enforced in the courts, except in so far as they have been incorporated into the municipal law
what happened in the Lands case
in 1986 the government was reorganising the public sector and creating SOE’s - a step towards privatisation and transfer of massive Crown assets, currently in public ownership, to these SOE’s under the SOE Act 1986.
Waitangi Tribunal had been considering claims by various North Island iwi that would be affected by the transfer of this 10 million hectares at the time. As a consequence, s 9 was added to the Act providing that nothing in the Act should permit the Crown to act in a manner that was inconsistent with the principles of the treaty of waitangi.
the transfer of land was challenged in court and they held s 9 was a firm declaration and overrides everything else in the act. it had extreme importance and it would be inconsistent with the principles of the treaty for the crown to implement a sweeping series of transfers without consideration being given to Maori claims and rights and without a reasonable opportunity for those claims to be investigated.
what was the impact of the lands case
nothing much changed but a it signified a major change in judicial attitude.
- did not change the orthodox doctrine
- showed that where the treaty principles are incorporated, or where legislation has a Maori dimension, courts would be willing to give force to the treaty
- the language indicated the possibility of potential other causes of action e.g. a breach of fiduciary duty
what happened in the whale watch case
S4 of the Conservation Act stated that the Act should be interpreted as to give effect to the principles of the Treaty of Waitangi.
Ngāi Tahu sought judicial review of the director general of conservations decision in granting a second permit to a competitor to engage in the whale watch business in Kaikoura, believing it was entitled to protection from competition for a period following its establishment.
The court held a decision authority had to have regard to s4 and that to restrict this to consultation would be hollow. Consideration requires active protection of Maori interests rather than just consultation. Therefore, Ngai Tahu were entitled to a period of developing their whale watch business without competition so that they could develop their business.
what happened in the Coalcorp case
The Crown proposed to sell Coalcorp and Tainui people objected. The court held that the principles of the Treaty require partners to make a genuine effort to work out an agreement.
what happened in the radio frequencies case
Maori argued a transfer of radio frequencies was inconsistent with the Treaty. The HC allowed an interim injunction until the Waitangi Tribunal gave a decision on broadcasting grievances and rights.
The tribunal provided that FM frequencies were a taonga. The Minister considered the report but decided to proceed with a tender for radio frequencies and sale anyways.
The Court held the Treaty was sufficiently complied with since the report had been looked at in good faith. The broadcasting assets were replaceable and Crown funds would be an acceptable substitute.
This case showed the Crown’s obligation under the Treaty was not absolute and had to be balanced with its wider responsibilities.
what happened in the Hydro Dams case
it was decided that the Treaty did not guarantee the right to generate electricity through water power and there was no legal obligation to transfer dams to Maori
what happened in the Ta’aroa case
special obligations to Maori did not warrant the Court imposing unreasonable burdens on the Crown
what happened in the Te Runanga o Wharekauri Rekohu Incorporated case
the court stated that the present case takes its place in history. the lands case held unanimously by a court of 5 judges that the treaty created an enduring relationship of a fiduciary nature akin to a partnership, each party accepting a positive duty to act in good faith, reasonably and honourably towards the other.