Systematic Theology 1 Quiz 4 (for Final) Flashcards
It was argued in class that in the libertarian model of freedom, people make their choices and perform their actions with no reason(s) whatsoever for why they choose or act the way they do.
F
The classic Calvinist model of relating divine sovereignty and human freedom holds that God has determined everything that happens so that human freedom is actually illusory.
F
It was pointed out in class that the richest OT term for God’s love is agape.
F
Remunerative justice refers to God’s reward for obedience and punishment for disobedience.
F
The love of God should rightly and only be thought of as God’s universal desire for the well-being of all people.
F
God’s righteousness could rightly be understood as God’s own perfect conformity, in word, thought, attitude, and action, to God’s own intrinsic moral nature.
T
The attribute of God’s wisdom could rightly be understood as the application of God’s infinite knowledge to accomplish the morally best ends by the best means possible.
T
Retributive justice refers to God’s reward to those who obey his laws.
F
The attribute of God’s omnipotence means that God can do absolutely anything with no qualification whatsoever on what God can do.
F
Libertarian freedom, also referred to as contra-causal freedom, requires the incompatibility of divine determination and human freedom.
T
Because the hyper-Calvinist model understands God’s sovereignty as comprehensive, it rightly holds that there is no genuine human freedom.
F
One of the key components of God’s holiness has to do with the feature of being distinct or different.
T
Throughout most of Christian history, the attribute of God’s omniscience has been understood with the caveat that it is logically impossible for God to know the future acts of free moral agents.
F
“Something is right because God wills it,” is characteristic of Voluntarism.
T
It was argued in class that the concept of middle knowledge, though interesting and even helpful philosophically, cannot rightly be supported from Scripture.
F
This position holds that it must be the case that either God controls actions performed, or we (his moral creatures) control actions performed, and that it is logically impossible for both God and us to control the same actions.
a. Hyper-Calvinism
b. Process Theism
c. Classic Arminianism
d. Classic Calvinism
e. a., b., c. CORRECT
Legislative justice refers to:
God’s giving to His moral creatures standards by which they should live
Distributive justice refers to:
a. God’s rewarding or punishing His moral creatures Correct
Grace is best understood as:
a. God’s favor shown to those who are undeserving
b. God’s favor shown to those who are destitute and helpless
c. God’s favor shown to those who have not merited his kindness
d. all of the above
e. a. and c. Correct
On the question of God’s own freedom, these two positions were rejected as logically extreme views:
Necessitarianism and Voluntarism Correct
Mercy is best understood as:
. God’s favor shown to those who are destitute and helpless Correct
God’s justice refers to the fact that:
b. God establishes standards for his moral creatures in accord with his intrinsic moral nature
c. God judges his moral creatures by their conformity (or lack thereof) to those standards
B & C
This position holds that the notion of God controlling the very same actions as those which we (his moral creatures) also control is compatibilistically true.
Classic Calvinism Correct
On the question of God’s own freedom, the position argued for in the lectures was labelled:
Essentialism