Subjectivity Flashcards

1
Q

refers to the perception or experience of reality from within a person‘s own perspective (both conscious and unconscious) and necessarily limited by the boundary or horizon of a person‘s own worldview

A

subjectivity

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2
Q

The term intersubjectivity is originally coined by the philosopher

A

Edmund Husserl (1859–1938)

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3
Q

is the shared perception of reality among two or more individuals. It is made possible by the awareness of the self and the other

A

intersubjectivity

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4
Q

simply stated as the interchange of thoughts and feelings, both conscious and unconscious, between two persons or ―subjects,‖ as facilitated by empathy

A

intersubjectivity

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5
Q

It opens us up to the nature of commitment, the value of others, and the reality of love as the highest form of recognition. It pertains to human relationships characterized by a shared sense of responsibility toward each other, respect for differences, and empathy.

A

intersubjectivity

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6
Q

True heroism lies on _____ you help others out of empathy, respect, and selflessness without expecting something in return

A

intersubjectivity

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7
Q

an important objective of any conversation be it a simple dialogue or an argumentation.

A

mutual understanding

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8
Q

Thoughts are refined, relationship is deepened, trust in others and confidence in oneself are built.

A

through communication

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9
Q

bridges are constructed, strangers become friends, and individuals turn into a society of people.

A

when people converse

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10
Q

proponent of theory of communicative action

A

JÜRGEN HABERMAS

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11
Q

a known German sociologist and philosopher introduces “speech actions” as the predominant means by which understanding is achieved. He formulated four tests, or validity claims that must occur in conversation to achieve mutual understanding

A

Jurgen Habermas

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12
Q

Jürgen Habermas, a known German sociologist and philosopher introduces “_____” as the predominant means by which understanding is achieved

A

speech actions

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13
Q

4 branches of communicative action

A

comprehensibility, truth, truthfulness, rightness

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14
Q

Pertains to the use of ordinary language. If the meaning of a word or statement is defined by the ordinary language in which both speaker and hearer are familiar with then, for sure, understanding will be achieved

A

comprehensibility

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15
Q

Refers to how true the uttered statement in reference to objective facts

A

Truth

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16
Q

Pertains to the genuine intention of the speaker which is essential for the hearer’s gaining trust. Sincerity in relationship is an important aspect in achieving mutual understanding

A

truthfulness

17
Q

Pertains to the acceptable tone and pitch of voice and expressions

A

rightness

18
Q

Proponent of I-Thou relationship

A

Martin Buber

19
Q

“machines which were invented in order to serve men in their work were no longer, like tools, an extension of man’s arm but man became that extension doing the bidding of the machines”.

A

martin buber

20
Q

The onset of industrialization and the growth of large urban cities, for _____, has dehumanized the modern man by converting him from subjects into objects

A

Martin Buber

21
Q

The way man treats the machine as an object becomes also his way of treating the other human person.

A

martin bubor

22
Q

is the mode that modern man almost exclusively uses.The “it” is viewed as a thing to be utilized, a thing to be known, or put for some purpose

A

Experience (I-It Relationship)

23
Q

both the “I” and the ‘other’ enter into a genuine relationship as active participants.This treating the other as a “You” and not an “it” is, for Buber, made possible by “Love” because in love, subjects do not perceive each other as objects but subjects

A

Encounter (I-Thou Relationship)

24
Q

For Buber, love is an I-Thou relation in which both subjects share a sense of

A

caring, respect, commitment, and responsibility

25
Q

lies in mutual intersubjective relations wherein despite our differences we recognize each other as humans

A

authenticity

26
Q

Proponent of the face of the other

A

emmanuel levinas

27
Q

a French philosopher, these social values and beliefs are abstract concept that blurred our sight and hinder us in seeing, accepting, and relating humanely with “others” for we give more importance to those concepts than to the “concrete person” who deserves more of our attention

A

emmanuel levinas

28
Q

is not and should not be the reason in fulfilling our responsibility to others

A

reciprocirty

29
Q

loses its sense when we expect and demand from “other’s” appreciation, recognition, or return of favor

A

duty

30
Q
A