St. Thomas: Natural Law Flashcards

1
Q

Happiness as constitutive of _ and _.

A

moral and cardinal virtues

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

It is seen from the seminal works of St. Thomas Aquinas how he mirrors _.

A

Aristotle’s idea

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Aristotle and St. Thomas both agree that

A

man is inherently good and is a rational being. Virtue leads to happiness and the absence of it leads to unhappiness.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

The Four Cardinal Virtues

A

Prudence
Justice
Temperance
Fortitude

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

ability to judge between actions with regard to appropriate actions at a given time

A

Prudence

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

the perpetual and constant will of rendering to each one his right

A

Justice

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

practicing self-control, abstention, and moderation

A

Temperance

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

forbearance, endurance, and ability to confront fear, uncertainty and intimidation

A

Fortitude

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

_ believed that the morality of happiness should find a nexus between one’s actions of doing Good.

A

St. Thomas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Thus, the four cardinal virtues: Prudence, Justice, Temperance, and Fortitude when becoming a habit to man, aids man in seeking _.

A

happiness

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

The interconnectedness of these cardinal virtues enables you to reach the highest Good that is not of this world but ultimately in _.

A

union with God

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Ancient Philosopher:

A

Aristotle

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Medieval philosopher and Doctor of the church:

A

St. Thomas Aquinas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

For Aristotle, the highest Good is _ .
And that “ _ “ . (Aristotle, 1999)

A

happiness
“happiness is final and self-sufficient; it is desirable in itself and only for itself”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

The cultivation of the intellect is _.
- Aristotle

A

man’s highest good and purest happiness

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

For Aristotle:

_ is considered the ultimate goal of a good man, which can be equated to having a good life. In other words, in this world, you can attain _.

A

happiness or eudaimonia

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

For St. Thomas:

“Happiness is the _”.

A

perfect good which brings all of our desires to rest”.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

_ is the chief good. St. Thomas believed that everything we do, we do it for the sake of the _.

A

Perfect happiness
good

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

There is a connection between _ with moral and cardinal virtues.

A

happiness

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

Aristotle’s idea of happiness:

A

that of this world through being virtuous man, ultimately leads you to a good life or eudaimonia.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
21
Q

For St. Thomas, the _ should be a union with the supreme creator through the practice of the cardinal virtues, in turn, subscribing to morality resulting in eternal happiness.

A

ultimate happiness

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
22
Q

Aristotle to a certain degree, trains the human being in preparation for St. Thomas’ _.

A

eternal happiness

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
23
Q

Heaven is often defined as _, but still, you would wish to believe that heaven is _.

A

a state of mind rather than a place

an abode for you to stay in when you die

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
24
Q

St. Therese of Lisieux:
“_” (Therese, 1975)

A

“Upon my death, I will let fall a shower of roses; I wish to spend my heaven in doing good upon the earth”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
25
If heaven is true, by considering _ concept of a virtuous man, you are spending heaven here on earth by doing good things leading to happiness. And eventually, to experience a not of this world happiness, you should subscribe to _ idea of eternal happiness.
Aristotle's St. Thomas'
26
Thomas Aquinas was born in _ at _ in _.
1225 at Rocasseca in Italy
27
He is a philosopher and theologian.
St. Thomas Aquinas
28
St. Thomas Aquinas: The huge attempt in his academic and religious life was to combine the theological principles of _ with the philosophical principles of _.
faith reason
29
He was one of the most influential thinkers of medieval Scholasticism.
St. Thomas Aquinas
30
St. Thomas Aquinas: His seminal works are characterized critiques of the scriptures and the works of _.
Aristotle
31
The idea of _ can be traced back to _, where it was defined as a true law as right reason in agreement with nature.
natural law Cicero
32
St. Thomas has not left the predominant definition of _, which includes the nature of man as being rational.
natural law
33
A man possessing _, _, and _, makes a natural law inherent to him.
virtues, good values, and goodwill
34
For Aquinas: Law is not about commandments and obligations primarily but is about a _ or _ of order by which things are directed to their ends.
rational or reasonable principle
35
_ is a teacher, a rule and measure of human acts.
Law
36
The _ guides us in our actions to make sure they're upright and ordered to the common good and it gives us a way to judge our actions.
law
37
"Law is an _ for the _ from him who has care of the community, which is promulgated or made known".
ordination of reason common good
38
For St. Thomas, the _ is not a command of the will of a superior but is an expression of his reason consisting of a kind of reasoned plan or order of things towards the common good.
law
39
The end that law aims at and serves.
Common good
40
The common good is not like _ but like _.
pizza sports The problem with the pizza is that we might own a pizza in common but a slice of pizza cannot be eaten by two of us at the same time, or cannot be shared at the same time making the pizza a private good. In the case of victory in a sports team, these are good that can be shared by many, unlike slices of pizza, they are ends that we aim at in our common activity because a sports team aims at winning. When our team wins, you and I share in the victory and neither of us has less because it's shared. It's the same victory for each one of us and not the private property of just one person and yet it's genuinely good for each of them because it's a common good.
41
An end and can be shared by many without loss or diminishment.
Common good
42
Four Types of Laws
Eternal Law Natural Law Divine Law Human Law
43
He introduced four (4) types of law.
St. Thomas Aquinas
44
The 4 types of laws are arranged in a hierarchy where the _ participate in and makes more specific the _
lower types of law higher types
45
The whole plan or creation itself.
Eternal Law
46
Rational creatures participation in the Eternal Law.
Natural Law
47
Laws revealed through divine revelation in the Old and New Testaments.
Divine Law
48
Application of the Natural Law on various levels in particular communities.
Human Law
49
Aquinas starts with the highest possible level, _, who not only is the creator of the universe but is also its end, the source of its order and who governs it by his providential plan.
God himself
50
This plan of order emerges from God's divine reason as an idea in God's mind. And like God himself, this plan is eternal and so Aquinas calls this the _.
Eternal Law
51
"_ is basically God Himself."
Eternal Law
52
Eternal Law is the reason _.
God governs the whole universe.
53
For Aquinas the Eternal Law is not only in God's mind but also in the _.
things God makes.
54
Means in particular the way rational creatures, human beings, participate in God's plan that is the Eternal Law.
Natural Law
55
Man's rational participation in Eternal Law.
Natural Law
56
Of all animals, only human beings have the faculty of _.
reason
57
For example, killing another person is wrong since the _ does not promote killing. This law should be concerned with what the _ proposes.
divine law
58
Natural Law: Why human beings?
Because we are capable of understanding the world around us, grasping with our minds what is good for us to do and moving ourselves to do it according to this rational desire, which we call our will.
59
Derived from a transcendent source, God in this case.
Divine Law
60
This theological explanation of law emanates from a supreme being.
Divine Law
61
Manmade and considered the lowest form of law.
Human Law
62
Man promulgates this law to uphold a citizen's civil rights in a particular society (Aquinas, 1911).
Human Law
63
Aquinas embraced the definition of the person proposed by the 6th - century Roman philosopher _ who describes the human person as "_".
Boethius "an individual substance of a rational nature. "
64
Aquinas agreed with Aristotle that the human person is composed of _ and _.
a soul and a body
65
Aristotle, later on, highlight the supremacy of the soul in the sense that the soul is _ and _.
permanent and incorruptible
66
_ further argued that the soul is capable of existence apart from the body after death.
Aquinas
67
Aquinas also shared the idea of Aristotle that human beings share the same _ with the rest of the _. However, for Aquinas, what distinguishes a human person from other animals is her being _, and this _ is her capacity to make intelligent and informed choice.
generic properties animal kingdom rational rationality
68
The human soul can be categorized into two:
Appetitive Cognitive
69
Reason cannot dictate the _ (irrational, vegetative, or will).
appetitive element
70
This is the part of man, not in the realm of virtues.
Appetitive
71
Arises out of the human person's desire to satisfy one's pleasure.
Appetitive
72
Human beings' craving for food, sex, wine, and other pleasurable things fall under the _.
appetitive element
73
A person's action, which is borne out of the _, is usually done out of impulse, which naturally goes against reason.
appetitive element
74
The _ of the soul plays an important part for it provides nutrition and nourishment for the body, which provides energy and strength for the physical growth of the body.
appetitive element
75
Also known as the rational faculty or the intellect.
Cognitive aspect
76
May lead the human person towards excellence or virtue.
Cognitive aspect
77
This faculty enables us to know, understand and apprehend the nature of the good.
Cognitive aspect
78
Human actions in accordance with our rational faculty are done _, i.e., exercised according to the reasoned account of what a person thinks is _. As such, it can be considered a product of our own _.
voluntarily good free judgment
79
5 Principle Natural Inclinations
1. The Good 2. Life 3. Procreation 4. Social Life 5. Knowledge
80
_ is not imposed on us by some external will that commands us from above, it's rather the very design of our being.
Natural Law
81
The first inclination stems from the first precept of natural law "_". Because they come from God and are endowed with the faculty of reason, human beings naturally are inclined towards goodness.
"do good and avoid evil"
82
Human beings are _ because they can know the good.
inherently good
83
We are naturally good and continue to become good persons by simply following our _ .
innate human nature
84
The _ is shared with other created beings.
second natural inclination - to preserve one's own being.
85
Aquinas is telling us that preserving human life is in accordance with the _.
precepts of natural law Therefore, it is unethical to kill and unacceptable to take one's own life since it violates our natural tendency for self-preservation.
86
The _ is one that we share with other animals, which has something to do with the _.
third inclination propagation of species and the care of one's offspring
87
Animals (including humans) engage in _ when they are "_". This is also when they are most fertile and will have a higher chance of conceiving.
sexual intercourse "in heat"
88
The _ is that human beings are also _ according to their essence of natural capacity as rational creatures.
fourth inclination inclined to do good
89
By using their intellect, human beings have the capacity to _ . In turn, man _.
know the truth about themselves, other people, society, and God. helps others and creates a support system.
90
The _ is that human beings have an _.
fifth one obligation to dispel ignorance in order to move closer to the truth
91
Human beings are naturally inclined to _ and are naturally _. They want to _, _, and _.
explore curious discover new things, produce new knowledge, and contribute to the advancement of human understanding
92
All these human activities lead us closer to _, and eventually will bring us closer to _, who is the source of all _ and _. This inclination to pursue the truth will enable human beings to act in accordance with their _ and lead them towards their _, which is _.
the truth God knowledge and wisdom true nature ultimate end God
93
The relationship between natural law and the human law: _ is only moral when it confronts with _.
Human Law Natural Law
94
The relationship between natural law and the human law: The _ is most clear with respect to certain general and negative precepts like the precepts of the _.
Natural Law Ten Commandments
95
The relationship between natural law and the human law: Violations like _, _, _, _, and _, and _ are wrong always and everywhere because they are contrary to what the _ teaches us that is good for human beings.
theft, murder, lying, adultery, and other sexual sins, and suicide Natural Law
96
_ thinks that an important part of human lawmakers is to specify and apply the general precepts of the Natural Law in a particular context and for a particular community.
Aquinas
97
_ demands that human lawmakers should write laws that order their community towards its _.
Natural Law common good