Sources Flashcards

1
Q

Ágrip af Nóregskonugasögum

A
  • Work is a history of the kings og Norway in Old Norse written by an unknown writer c. 1190
  • Survives in an Icelandic MS from the 13th c.
  • Along with the Historia Norvegiae it is one of the Norwegian synoptic histories
  • It has a very detailed description of events around Nidaros, so it is thought to have been composed in that region
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2
Q

Ælfric’s ‘De Falsis Dis’

A
  • Ælfric of Eynsham- c. 955- c. 1010 was an English abbot and prolific writer
  • He served to condem the heathen practices that had survived into Christian times
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3
Q

Theodoricus Monarchus

A
  • Theodoricus was a 12th-century Norwegian Benedictine monk, perhaps at the Nidarholm Abbey
  • Theodoric wrote a brief history of the kings of Norway in Latin, sometime between 1177 and 1188. The work covers Norwegian history from the reign of the 9th century King Haraldr hárfagri up to the death of King Sigurd the Crusader in 1130.
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4
Q

Alcuin’s ‘The Life of St Willibrord’

A
  • In 782 Alciun was appointed head of Charlemagne’s school at Aachen and became a leading member of that select circle who supported the emperor in his efforts to re­educate Europe.
  • Willibrord c. 658 –739 was a Northumbrian missionary saint, known as the “Apostle to the Frisians” in the modern Netherlands. He became the first Bishop of Utrecht
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5
Q

Widukind of Corvey

A
  • Widukind of Corvey (c. 925 – after 973) was a medieval Saxon chronicler who is an important chronicle of 10th-century Germany during the rule of the Ottonian dynasty.
  • Influenced by the Roman historian Sallust
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6
Q

Thietmar of Merseberg

A
  • Thietmar, 975 – 1018, Prince-Bishop of Merseburg from 1009 until his death, was an important chronicler recording the reigns of German kings and Holy Roman Emperors of the Ottonian (Saxon) dynasty
  • His work was composed 1012-18 and covers the period between 908 and 1018
  • He provides an account of Danish sacrifice of Lejre every 9 years in the 11th century in which he describes idols of Odin, Thor, and Freyr being present and mentions the sacrifice of animals
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7
Q

The Brunnby Runestone

A
  • memorial inscription runestone from Uppland, Sweden
  • has been dated as being carved approximately during the period of 1070 to 1100
  • The runic text states that the stone was raised by two sons as a memorial to their father Vígi.
  • The inscription consists of runic text on a serpent that circles and then becomes intertwined in the center of the design under a Christian cross.
  • The runic inscription was carved and signed by runemasters named Öpir and Bjorn
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8
Q

What does Theodoricus Monarchus say?

A

FOR THE CHRISTIANISATION OF NORWAY

  • Monachus says nothing of Hakon’s attempt to Christianise Norway, preferring instead to place greater emphasis on the actions of Olaf Tryggvason and Olaf Haraldsson.
  • He also says that Tryggvason had a priest with him from Flanders- highlights that Denmark and England weren’t the only foreign powers with influence

FOR THE CHRISTIANISATION OF ICELAND
- Theodoricus Monachus implies that divine intervention is the reason for conversion, as opposed to Icelandic law

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9
Q

The Dynna Runestone

A
  • Inscription from Gran, Norway of a woman named Gunnvor who raised the stone in memory of her daughter, Astridr.
  • The stone was erected ca. AD 1040 – 1050, and its imagery is considered among the first Christian pictorial art in Norway.
  • Crude images depict biblical images including the nativity scene
  • Although the Dynna Stone uses Christian imagery and text, the stone was raised among the old family grave mounds, an indication of cultic continuity even after the conversion to Christianity
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10
Q

Einhard

A

Einhard lived 775 – 840 and was a Frankish scholar and courtier.
- His main work is a biography of Charlemagne, the Vita Karoli Magni.

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11
Q

Eyrbyggja Saga

A
  • 13th century Icelandic saga
  • The saga is characterized by a distinct interest in old lore, rituals, pagan practices and superstitions.
  • Sections of the Eyrbyggja Saga have survived in fragments from the 13th century and in numerous manuscripts from the 14th century.
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12
Q

Hákonarmál

A
  • Hákonarmál is a skaldic poem which the skald Eyvindr skáldaspillir composed about the fall of the Norwegian king Hákon the Good at the battle of Fitjar and his reception in Valhalla.
  • The poem emulates Eiríksmál and is intended to depict the Christian Hákon as a friend to the pagan gods
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13
Q

Jomsvikinga Saga

A
  • Icelandic saga composed by an anonymous Icelander. The Saga was composed in Iceland during the 13th century. It exists in several manuscripts which vary from each other.
  • There are many different versions and translations of the saga.
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14
Q

Kristni Saga

A
  • Kristni saga (the book of Christianity) is an Old Norse account of the christianisation of Iceland in the 10th century and of some later church history.
  • probably written in the early or mid-13th century, as it is dependent on the Latin biography of King Olaf Tryggvason written in the last decade of the 12th century and also on Ari.
  • Likely by Sturla Thortharson too
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15
Q

The Liber Eliensis

A
  • The Liber Eliensis is a 12th-century English chronicle and history, written in Latin written at the Abbey of Ely
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16
Q

Ibn Rustah

A
  • Rustah was a a 10th-century Persian explorer and geographer
  • He travelled to Novgorod with the Rus
17
Q

Islendingabok

A
  • A historical work dealing with early Icelandic history. The author was an Icelandic priest, Ari Þorgilsson, working in the early 12th century, likely c. 1130
18
Q

Landnámabok

A
  • Landnamabok is a medieval Icelandic written work which describes in considerable detail the settlement (landnám) of Iceland by the Norse in the 9th and 10th centuries
  • Perhaps compiled by Storla Thortharson 1275-80
19
Q

The Kuli Stone

A

stone the spelling for ‘Christendom’ is a borrowing from Old English

20
Q

Landnámabok

A
  • Landnamabok is a medieval Icelandic written work which describes in considerable detail the settlement (landnám) of Iceland by the Norse in the 9th and 10th centuries
  • The surviving versions of Landnámabók date from the second half of the 13th century or a little later
21
Q

Theodoricus Monarchus

A
  • Theodoricus was a 12th-century Norwegian Benedictine monk, perhaps at the Nidarholm Abbey.
  • He wrote a brief history of the kings of Norway in Latin, sometime between 1177 and 1188. The work covers Norwegian history from the reign of the 9th century King Haraldr hárfagri up to the death of King Sigurd the crusader
22
Q

The Saga of Hervor and Hreikur

A
  • 13th century saga which combines material from other older sagas
  • Source for swedish history? Although it is possible the things it says about swedish kings are a later redaction
23
Q

Saga of erik the red

A
  • The original saga is thought to have been written in the 13th century, but survives only in 14th and 15th century MS
  • The events in the saga take place c. 950 but depict a pagan seeress in an attempt to relieve famine
24
Q

Notker the Stammerer

A
  • Generally accepted to the be author of the gest Caroli about Charlemagne
  • Generally quite historically inaccurate and uses a lot of legendary material
  • From modern day Switzerland
  • Wrote in mid-late 9th century
25
Q

Historia Norwegiæ

A
  • Likely 13th century short history of Norway written by an anonymous monk, but that only survives in a 16th century MS
26
Q

The Oseberg Tapestry

A
  • The tapestry (dated to about 834AD) is in bad condition and was probably a part of the funeral offering in the ship burial. Its decay meant it took several years to extract.
  • The fragments of the tapestry feature a scene containing two black birds hovering over a horse, possibly originally leading a wagon (as a part of a procession of horse-led wagons on the tapestry). Anne Stine Ingstad interprets these birds as Huginn and Muninn flying over a covered cart containing an image of Odin.
27
Q

Heimsrkingla

A

Written in Old Norse by Snorri Sturlusson c. 1230

28
Q

Ibn Fadlan

A

29
Q

Charter of Otto III from 988

A

Says that Sweyn Forkbeard did not want his bishops to be tied to Germany, but instead chose to get his bishops from England.

30
Q

Otto I’s letter of 965

A
  • Says that bishops responsibilities lie with Denmark. They are appointees from H.B., the dating of this suggests that Harald must have accepted Christianity by this point as they aren’t missionary bishops, but bishops with fixed sees.
  • This is strong evidence of the time when Harald Bluetooth accepted Christianity. Although isn’t much evidence that these bishops actually went to Denmark.
31
Q

Summary of the graves at Birka

A

32
Q

Summary of the Jelling Stone

A