Ecclesiastical Organisation Flashcards

1
Q

Topics for ecclesiastical organisation (6)

A
  • Sources
  • The foundation of churches
  • Tithes
  • Role of kings
  • Hamburg-Bremen
  • Why did it work in Iceland faster than everywhere else?
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2
Q

The 11th century as a whole

A

11th century was a time of change throughout the european church, seperating church and state to give the church more power and autonomy and creating more tithes

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3
Q

Sources and issues for ecclesastical organisation

A
  • Vita Anksarii (but a bit early)
  • Islendingabok (for Gizur and bishops)
  • Adam of Bremen
  • Archaeology (but a lot of the early churches would have been in wood so many won’t have survived)

– Overall, we can only create a vague picture of ecclesiastical organisation in scandinavia as so few sources survive and we don’t actually know much on early church organisation

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4
Q

When does archaeology indicate the earliest churches in Scandi built?

A

Largely 980-1000

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5
Q

English influence

A
  • Use of words like ‘munk’ and ‘kyrka’ (Brink’s argument)

- Norway and Sweden have the same clerical structure

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6
Q

Timeline of Icelandic ecclesiastical organisation

A

1056- Skaholt becomes first Icelandic bishopric, and Gizur later makes it a permenant seat
1060- Regular dioceses established by this point
1096/7- Introduction of tithes

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7
Q

How did Christianity have to adapt in Iceland?

A
  • Gragas shows laws and customs had to be adapted to suit icelandic landscape i.e. ‘Baptism by layman in case of need’
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8
Q

What is not very clear for the early period

A

the organisation below the bishops– could have initially been private churches?
This would have still equated to encouraging christianity but Abrams highlights that this was not the model the church wanted

  • Could have been a period of non-territorialized extended parishes?
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9
Q

How was Iceland different?

A
  • No king and was already very well organised
  • Better sources– skewed picture?
  • Tithed property not produce
  • Adapted laws
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10
Q

Information on tithes everywhere bar Iceland

A
  • Adam of Bremen explicitly says they were not enforced in the 1070s
  • Earliest reference date in Denmark is 1135, and Norway 1130 but overall the introduction of the tithe is quite obscure
  • Tithes required clear parish boundaries in order to be levied, which took a while
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11
Q

Development of ecclesastical organisation in Sweden

A
  • We have very little information on early ecclesastical organisation in sweden
  • It seems 5 dioceses existed in 1164 when Uppsala was made an archbishopric
  • Seems it did not have fixed dioceses for ages– why?
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12
Q

Development of ecclesastical organisation in Denmark

A
  • First nation to conform to ecclesiastical patterns seen elsewhere
  • Adam claimed there were 550 churches in Fyn, Skåne and Sjaeland by his time– probably balony
  • Cnut founded the first regular dioceses, but this wasnt completed until 1060
  • Lund made archdiocese in 1104
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13
Q

Development of ecclesastical organisation in Norway

A
  • Norwegian church organisation seems to have been influenced from England
  • Nidaros made a see in 1065, then Stavanger in 1125
  • Trondheim was the first episcopal see in Norway under Olaf III in 1152/3– this was extremely important as the Norwegian church henceforth became more autonomous and had authority over Norway and all the islands
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14
Q

How did the Initial bishops work?

A

they’d been missionary bishops without a fixed see

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15
Q

What does Adam say about the difficulties surrounding church organisation?

A
  • Adamn highlights that on “account of newness” bishops did not yet have proper parishes
  • He also says that some bishops did not fulfill their duties, such as not going to Scandinavia after being assigned to bishoprics there.
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16
Q

What does Helle argue in terms of bishops?

A

Helle argues that bishops were probably chosen by the king in the early period, perhaps as members of the kings hird

17
Q

Relationship between the monarchy and early church power bases

A

The early church in Scandinavia was strongly depended on the monarchy, but unlike elsewhere in western Europe the monarch’s power was less secure and he did not have a lot of land or money to give to the church– so this is very different to Anglo-Saxon England for example (think charters)
- But they were likely still the economic base for the early church and the church’s economic base was too slender to become independent.

18
Q

Which Norwegian king seems to have come to terms with H.B. ?

A

Otto III

19
Q

What does Christensen argue about the Danes and H.B.?

A

Christensen argues that the Danes never felt comfortable being under the authority of H.B. culturally or politically

20
Q

Scholars to reference for Ecclesiastical organisation (5)

A
Christensen
Helle
Abrams
Sawyer
Brink
21
Q

What about ecclessiastical organisation on the north atlantic colonies?

A
  • Church organisation was sorted by around the 11th century

- Adam says that H.B. got a bishop consecrated for the Orkneys when there had previously been an English bishop there.

22
Q

H.B.’s loss of Scandinavia….?

A
  • In 1053 Pope Leo IX explicitly defined their province as including Scandinavia
  • Yet by 1104 H.B. eventually lost its battle to be the archdiocese of Scandinavia
  • It was removed from their authority in 1104 when Lund as made an archbishopric with Scandinavia as its see, under the promulgation of king Erik the Evergood of Denmark and the support of the pope
23
Q

How did H.B. originally attempt to organise Scandinavia in the missionary period?

A

divided it into missionary areas

24
Q

What does Adam say about Jutland dioceses and what does this say about H.B.’s actual authority in Scandinavia?

A

Adam claimed that Jutland dioceses were created by 948 but sawyer describes this as “missionary zeal” with H.B. just attempting to secure their missionary status. Skåra was not a see byt a suffragan diocese with the aim of maintaining H.B.’s dignity

25
Q

Summary of scholars and arguements to remember and cite on ecclesiastical organisation (4)

A
  • Sawyer: Describes Adam’s claim of the Jutland dioceses as “missionary zeal”
  • Helle: Argued that bishops were likely chosen by kings in the early period
  • Abrams: Highlights that private churches were not the form of organised religion the church wanted
  • Brink : Argues that borrowing of OE words shows English influence
  • Christensen: Argues Denmark never felt comfortable under H.B.
26
Q

How were churches likely used in the early period?

A
  • Probably not communal, aristocrats and kings likely built private churches and, if they were anything like the A.S. versions, they were likely very small
  • So the economics of church building were not centred around providing for the many, but cementing the patronage of the few. Not concerned with the infrastructure for public worship
27
Q

How does the power of the aristocrats translate into this period?

A
  • There is strong evidence of the importance of the chieftain or local ruler within pagan worship, and it seems this importance continued, but now manifested itself in an economic rather than a spiritual sense.
28
Q

Perhaps a fundamental flaw/ slowing down of ecclesiastical infrastructure

A
  • The spread and consolidation of the church relied on unstable kingship
    • hence why Iceland did it quicker