Slavery In Classical Athens Flashcards
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Slavery in Athens
- Athens in the 5th century had far fewer slaves than Rome in the 1st century BC and 1st century AD
-This resulted in slaves becoming valued property and receiving good treatment in Athens - Evidence of this good treatment can be found in the way a new slave entered the home of their master; they were showered with nuts and fruits, similarly to that of a new bride.
- This was intended to show that the slave was part of the family unit
Becoming a slave
- The Greeks considered it normal and right to keep non-Greeks as slaves
- Prisoners captured in war were enslaved
- The gaining of slaves was never the motivation for entering into warfare; it was merely a bonus of being the victor
- Often prisoners of war would be ransomed back, but those who were not ransomed were sold at auction
- Slave traders kidnapped and forced people into slavery from Asia, the Black Sea coastline and Northern Greece
- Some slaves were born into slavery
- If your mother was a slave you were a slave
- Many people became slaves by being kidnapped by priates
- Travelling by sea was dangerous and piracy was common
- Some people were reduced to slavery as a punishment for a crime or to pay a debt
- Citizens were eventually forbidden from selling themselves into slavery
- The slave trade centred on the island of Delos slaves would be transported here and sold at auction
Deracination
- However, deracination would also take place for new slaves and this is an example of bad treatment
- for a new slave deracination meant that they had to give up their identity this included their;
- original name
- family
-home - language
- culture
- religious beliefs
- They were given a new name and were expected to follow the beliefs and customs of their new family
Legal Attitude
- In Athens the Greek word for slave andrapadon which translates as man footed thing
- This word helps us to understand that slaves were viewed as possessions, things and property
- They were legally owned property that could be bought, sold and inherited
-As a slave you had no rights, but your master had rights over you as his property and the following could be applied; - If you were murdered your master was obliged to find out who had killed, you and to prosecute them
- If you were damaged then the master had the right to sue for damage to his property
- In Athens slaves had the right if they felt they were being badly treated to claim sanctuary in the temple of Theseus
- As a slave you did not gain your freedom in this was as you would be sold to someone else, slaves had to hope for a better master
Aristotle and Slavery
- The common held view and attitude towards slaves was that they were naturally inferior
- Aristotle the 5th century BC philosopher put this idea into words, “from the hour of their birth, some are marked out to be ruled, others for rule”
- Aristotle decided that slavery was not contrary to nature, but something that occurred naturally in society and the animal kingdom
- He also decided that slavery was essential to the running of any successful society
- Aristotle suggested that the leisure time freed up for citizens by the use of slavery allowed cultural and political development of societies
- Aristotle considered the nature of slavery in relation to his own society and therefore his view is useful as it provides us with an understanding of the Athenian attitude towards slaves
Slavery According to Aristotle; the below was also the common attitude of most Athenians
- some people were born to be slaves others to be rulers
- in all societies there are those such as kings or leaders who rule over others , kings have their subjects; subjects have their slaves and so on
- Aristotle believed that slavery was an extension over the natural order of society where the superior ruled over the inferior
- He believed that slavery was not an evil concept but a good one, as according to him slaves were useful and often led better lives than they would if they had been free
- Aristotle believed slaves were like tame animals that they were better off than wild ones, as he thought a wild animal must always fight off hunger and need shelter whereas a tame one had these provided and had no such worry
- Tame animals also provided useful services as did slaves
- Aristotle claimed that slaves were as they were because they excelled at manual labour, whereas freeborn citizens were useless in these capacities but possessed the intelligence and soul required to be a citizen
- Aristotle concluded that slaves were slaves because they were naturally inferior
- He admits that slaves were capable of feeling emotions and of forming relationships, in light of this Aristotle advocated treating slaves well
How reliable are our sources for understanding slavery in Athens?
- It is difficult to understand the views of slaves in 5th century Athens as little evidence from this group exists to examine
- The majority of our information is provided by slave owners and archeological evidence
- As a result when we examine how useful a written source is, it is best to remember that it will almost always have been written by slave owners who will represent slavery from their point of view
- It is difficult to determine how content or unhappy slaves would have been in Athens
- It should also be remembered that at this point in history the use of slaves was widespread and accepted as part of the makeup of society
- In saying this, at no point did Athens have to deal with a slave rebellion which suggests that many slaves must have been content with their treatment
Gaining your freedom as an Athenian slave;
- purchasing your freedom; slaves would have held on to some of the money they earned whilst working in the workshops and would eventually pay for their own freedom
- This was another way for the master to make money out of his slaves, the old slave paid for his new replacement, it was also an incentive for the slave to work harder
- A statement in a Masters will was a cast iron legal means to gain freedom as a slave
- A public announcement in a theatre or law court was also another strong legal means to gain your freedom as a slave in Athens
Other legitimate ways to earn your freedom as a slave
- On occasion Athens allowed slaves to fight for Athens, but this was only in times of great emergency eg Battle of Arginusae
- The slaves were given motivation to fight by the promise that any slave who survived would be given freedom
- By giving evidence against their master who had been committed of an offence against the state
- It was important that the act of freedom being granted was done in front of witnesses for example at a public event or having a witness sign as a will
- This made it legally binding
Running away in an attempt to gain freedom as a slave;
- This would not have been common, slaves had no means to support themselves away from their masters and if foreign it would have been difficult to blend in
- However there was more chance of success during times of war
- many would have been deterred by the severe punishments that were inflicted on runaways such as being branded with hot irons, having your legs broken or even executed
- Even if you managed to escape you would have been poor postition as you would have given up all of the security of being looked after eg no food, clothing, money or shelter
Being a free person; after a slave was free;
- they legally become a person not a thing
- they gained the protection of the law but they were no responsible for their own actions
- No one could lay hands on them unless in self-defence
- they could go anywhere and live anywhere, they were not at the beck and call of someone else
- they could work where they wanted and when they wanted
- Not all freed slaves gained the above four at the same time. For example a master could have given freedom on the condition that a slave worked for them Forna certain amount of days each year
Status of an Athenian Freedman
- Freed slaves in Athens were classed as metics and never given full citizenship
As metics they were restricted from the below;
- They could not own residential property or land
- They were deprived any involvement in the running of the city
- They could not vote, take up a governmental post or even represent themselves legally
- They had to pay taxes whereas citizens did not
- Metics were also not part of army or navy but could be called upon got boost funds for building ships
- Being a metic was inferior to being a citizen, but many foreigners chose to live in Athens which proves that the quality of life for metics must have been fairly pleasant and profitable
Pasion
- Pasion was the slave of a banker
- he managed and ran the bank for his master
- He was so good at his job that he was given his freedom and upon his masters death the bank was left to him rather than to the masters two sons
- Pasion became a wealthy man and carried out an act of service for Athens as a reward he was unusually granted citizenship
Typical occupations of freedom
- Freed slaves would have most commonly carried on with the job that they had done as slaves eg metal workers, potters, bakers, construction etc
- They were jot all employed in manual labour some were accountants, bankers and teachers
Contact with Ex Master
- Freed slaves in Athens remained closely attached to their master after gaining their freedom
- The master would have acted as their representative in legal matters for example if the freed slave was called to court he had to represent his ex-slaves in court