Sense of self (CLARKE) Flashcards
Giddens (1991) Modernity and Self-Identity
The traditional order
Self-identity is given (since lineage, social status, gender etc. are fixed)
Giddens (1991) Modernity and Self-Identity
The post-traditional order
- Self-identity is chosen from lifestyle options (individuation)
- Self-identity is made through biography and body-work (self-actualisation)
- This is especially the case during ‘fateful moments’ e.g. freshers’ week
- The end point is not self-understanding but integrity – a coherent and therefore rewarding life history
The broader debate on contemporary subjectivity
The modern (centred) subject
Singular (with one or two clear-cut roles)
Complete (seemingly natural and eternal)
Ageographical (unchanging across different spaces)
e.g. the housewife
The broader debate on contemporary subjectivity
The postmodern (decentred) subject
Multiple
Incomplete (always becoming)
Geographical (constructed in relation to different spaces)
e.g. any of us
Self-identity is given (since lineage, social status, gender etc. are fixed)
Giddens (1991) Modernity and Self-Identity
The traditional order
- Self-identity is chosen from lifestyle options (individuation)
- Self-identity is made through biography and body-work (self-actualisation)
- This is especially the case during ‘fateful moments’ e.g. freshers’ week
- The end point is not self-understanding but integrity – a coherent and therefore rewarding life history
Giddens (1991) Modernity and Self-Identity
The post-traditional order