Secularisation Flashcards
secularisation
religion is less important than it was in premodern societies
WILSON
argues that secularisation can be examined in terms of:
- religious thinking
- religious practise
- religious institutions and the extent to which churches have maintained their social influence and wealth
Church attendance
Wilson argues there has been a decline
- in 1851, 40% attended church, 2010 attendance was 6%
- ceremonies are decreasing, 32% of weddings now take place in church, less than 20% of babies are baptised
Against decline in church attendance
- Davie argues you can be religious and not attend- ‘ believing without belonging’
- church membership is important in some areas areas, e.g. Northern Ireland 70% attend, 40% in US
- different churches measure participation in different ways
DISENGAEMENT (for secularisation)
refers to the increasing separation of the institutions of the church from the state and government and their reduced influence in wider aspects of social life
Wilson and disengagement
argues that religious beliefs are no longer central to our values and personal goals, he argues that the media has become more influential
Hamilton and disengagement
suggests that churches themselves have secularised in an attempt to compromise with those who have rejected traditional beliefs
Structural differentiation
Parsons argues that the church has lost it’s functions, structural differentiation has occurred, religion is more specialised and performs less functions
Social differentiation
Bruce sees social differentiation as the separation of institutions and individuals from one another. religion confines itself to spiritual issues and loses significance on non-religious spheres of social life
Religious pluralism
the fragmentation of monolithic religion into hundreds of religions competing with each other (Wilson)
Bruce and religious pluralism
argues that industrialisation, fragmented society into a market-place of religions- greater choice of religions
Wilson and religious pluralism
- argues that competition between religions undermines their credibility because they can no longer take loyalty for granted as they compete for ‘spiritual shoppers’
- religion can no longer promote value consensus or social solidarity, so no longer acts as an integrating force in society
Resacralisation
AGAINST RELIGOUS PLURLAISM
- Interests and beliefs in the sacred are coming back, religious revival
Religion as a compensator
AGIANST RELIGIOUS PLURALISM
- NAMs and SMRs are becoming important in meeting the needs of individuals (Stark and Bainbridge)
Internal secularisation
implies that religion itself has become secularised- watered down