Rogerian Applications Flashcards

1
Q

Julian Baggini

A

“We are our experiences”

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2
Q

Self-Experience Discrepancy

A

An incongruence between the Self and experiences

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3
Q

Self and Experiences for a psychologically healthy person:

A

Is able to assimilate experiences into their self-structure (beliefs) – good and bad
Is open to experience (actions) rather than reacting to experience in a defensive manner

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4
Q

Self and Experiences for a psychologically unhealthy person:

A

 Incongruent experiences are either denied completely or distorted
 This creates a discrepancy with actual experience and the Self’s awareness of the experience (self-experience discrepancy)
 We create defences against this

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5
Q

Self-Experience Discrepancy Defences:

A

Rationalization
Fantasy
Projection

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6
Q

Rationalization

A

 Rationalize the experience to maintain congruence between the self and experience
E.g.,
 Reality: I got a C on the essay because I procrastinated
 Self-talk: I prioritised what I could do with the little time I had, I studied as much as I could

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7
Q

Fantasy

A

 Create a fantasy world to maintain congruence
E.g.,
 I may think I’m extremely valued by others (incongruent view of reality; narcissism, histrionic)
 I may think I’m extremely unvalued by others (incongruent view of reality; depression)
 In both, I may feel no or little self-experience discrepancy as it has become pervasive

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8
Q

Projection

A

 Project your incongruent desires/thoughts onto someone else

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9
Q

Conditions necessary for ROGERIAN therapeutic change:

A

Non-directive approach
Person(client) centred therapy
Therapeutic climate

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10
Q

Non-directive approach

A

Allow clients to reflect on thoughts, feelings, and behavior

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11
Q

Person-centred therapy

A

Emphasizes an active role of the therapist; individualized therapy

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12
Q

Therapeutic climate

A

 Client and Therapist equality. “Therapeutic Alliance”
 Three therapist-centred conditions necessary for good therapeutic climate/environment:
1. Genuineness
2. Unconditional positive regard
3. Empathic understanding

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13
Q

Therapeutic climate: Genuineness

A

 Therapist is themselves
 Open and transparent
 Speaks honestly (non-distortive)

 Inter-logic (an absolute truth; “never tell a lie”) vs
Consequential (a truth that would hurt the person; “white lie”)

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14
Q

Therapeutic climate: Unconditional positive regard

A

Therapist communicates a deep and genuine
caring for the client as a person

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15
Q

Therapeutic climate: Empathic understanding

A

Therapist strives to understand how the client
perceives the world through active listening and
empathetic concern

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16
Q

Rational Emotive Behavioral Therapy (REBT) Premise

A

humans do not get emotionally disturbed by unfortunate circumstances but by how they construct their views of these circumstances, based on their language, evaluative beliefs, meanings and philosophies about the world, themselves and others

I.e. The way people feel is largely influenced by the way that they think.

17
Q

Hopelessness

A

Self-worth and value judgements effected by negative thinking patterns and irrational beliefs

18
Q

Ideal Self

A

Who we aim to be.
 Distress occurs when there is a large discrepancy (difference) between the Self and the ideal Self
 Therapy must bring these two selves closer together

19
Q

Carl Rogers was the first to…

A

open psychotherapy up to systematic investigation

20
Q

Evaluating client-centred therapy

A

 Used Q-Sort before and after therapy
 Can correlate scores given to actual and ideal self ratings
 Correlation, r, (similarity between actual and ideal) should be higher after therapy
 Indicates greater congruence between actual and ideal self
 Perfect correlation is +1 and worst is -1 (opposite) (0 means no relationship)

Butler & Haigh (1954) - Correlation (similarity between actual and ideal)
 Therapy scenario: Subjects that were psychologically distressed…
 Before therapy r = 0 (no relationship)
 After therapy r = 0.34 (“moderate” positive relationship)
 6-month follow-up r = 0.31 (showed consistency and sustainability)
 Subjects that were not psychologically distressed? r = 0.58

21
Q

Human Potential Movement

A

(positive growth):
 Inner perception of external experience (e.g., REBT)
 People have the capacity to move forward and realize their potentials (Murphy, 1958)

22
Q

Abraham Maslow (1908-1970)

A

 People are good or neutral, rather than evil (e.g., not made up of unconscious crude drives)
 Psychopathology results from a twisting or hindering of our natural growth as an organism bysocial structures (critique of the superego)
 People should be free to be themselves and express themselves

23
Q

Maslow’s Hierarchy of Needs

A

Self-actualization
Esteem needs
Belonging and love needs
Safety needs
Physiological needs

24
Q

Maslow: Existential influence

A

we have personal responsibility due to our free will (choice)
 Psychological needs are our personal responsibilities
 … people need us and rely on us to fulfil our responsibilities (belonging)
 … this brings about esteem
 … bringing purpose, meaning to our lives (and others), hence self-actualization

25
Q

HPM: Self-actualizing individuals…

A

 Accept themselves and others for who they are (acceptance)
 Can be concerned for themselves and others (compassion and empathy)
 Respond to the uniqueness of situations, not mechanically (psychological flexibility)
 Can form intimate relationships with at least a few people (intimacy)
 Spontaneous and creative (open to experience)
 Resist conformity and be assertive while responding to the demands of reality (authentic)

26
Q

According to Maslow, insight into personality comes from studying:

A

abnormal people - persons who are unusually high functioning, self-actualizing individuals

27
Q

Positive Psychology Movement

A

Martin Seligman (leader)
- interested in the nature of human strengths/ virtues
 What are human strengths – how do we identify them?
 It is an enduring quality that is beneficial in a variety of domains
 e.g. wisdom, compassion, honesty, integrity, etc.
 Parents and society foster these “strengths” in children, and, if developed, it is celebrated by one’s community (e.g. wise-man vs. “the fool”)
 The strength is valued in almost all cultures in the world…

28
Q

PPM: Flow (Csikszentmihalyi, 1990)

A

 Positive state of consciousness with the following characteristics:

 A perceived match between personal skills + environmental challenge (congruence)
 Perception the task is challenging but achievable
 High level of focused attention
 Lack of distractions and irrelevant thoughts
 Intrinsic enjoyment in the activity
 Loss of self-consciousness (self-un-aware; time flies)

29
Q

Existentialism

A

Overarching concern with existence
 Emphasis on the human condition, having consciousness, existing; thesignificance of the individual
 It involves the search for meaning in human existence…
 What is the purpose of life?
Emphasis on:
 Life as Suffering:
 limited capabilities in a world of infinite complexity
 Life is finite, death anxiety
 Beliefs (and the opposite Nihilism – Nietzsche’s “god is dead”)
 Reduce suffering through action/meaning → having purpose
 Balance Chaos (unknown) and Order (known)
 Phenomenology perspective: Understanding the unique experience of others as sentient beings

30
Q

Jean-Paul Sartre: Consciousness, Nothingness, Freedom and Responsibility

A

 Humans differ from animals in that we are free from simple deterministic drives
 We have conscious (and abstract) action
 We can imagine alternatives (non-reality; scenarios; predictions)
 and we can imagine things not existing – “nothingness” (space and matter)
 Because we have freedom of alternatives – we have the freedom to choose actions
 “With freedom comes responsibility”
 “I had no choice”… (no, we must take responsibility for our actions)
 Morality and incongruence

31
Q

Nothingness

A

“Nothingness is really like the nothingness of space, which contains the whole universe.” – Alan Watts. (1915 – 1973)

 Without space we can’t have solids (i.e., matter)
 Solid and Space are inseparable
 We know things only by comparison…
 So, first, if we have conscious thought then we must have unconscious thought
 What does this mean for you and your personality?
 How am I defining my Self as a comparison… and if I am… then am I truly being me, or the alternative/comparison of what I don’t want to be? Or what I think I should be based on my comparisons… now what if your comparisons are limited by your experience …which they are ;

32
Q

Mortality salience

A

tests the hypothesis that the more death anxiety one faces
the more one will commit to one’s cultural and political beliefs
 Increases in mortality salience (aka the fear of death) produce:
 Greater fondness for members of one’s own ‘group’ and rejection of
members of different groups
 Greater anxiety about blasphemous attitudes towards one’s own groups’ cultural ‘group’ icons
 Greater physical aggression towards those that attack ones ‘group’
 Increased donations to charities that benefit one’s ‘group’

33
Q

Terror Management Theory (TMT)

A

 (1) people’s desire to live
 (2) people’s awareness that death is inevitable
 How do we cope with knowing we are going to die?
 Once life’s fragility becomes a personal truth instead of a philosophical concept that
happens to “other people,” we become more capable of celebrating whatever days and
experiences remain to us instead of focusing on everyday hassles.

34
Q

Discrepancies amongst parts of self

A

Specific research looking at discrepancies not between ideal and actual but among parts of the self
 Ideal self and the “ought” self
 Ideal self concerned with hopes, ambitions and desires
 Ought self concerned with duties, responsibilities and obligations
 “Things I ought to do”
 Discrepancies with the actual self:
 Ideal: leads to disappointment, sadness, depression (e.g., cant live up to ideal – perfectionism video)
 Ought: leads to fear, threat, anxiety; avoidance and social isolation → neg. reinforcement + incr.control)
 Research shows discrepancies between:
 Actual - Ideal (leads to depression) (feelings of hopelessness?)
 Actual - Ought (leads to anxiety disorders) (feelings of global anxiety?)

35
Q

Phenomenological Theory: Scientific Observation

A

The Database
 Some data based on clinical observations …but made these open to public scrutiny
 Allowed himself to be put under the spotlight; judged
 Rogers and colleagues sought objectivity
 Q-Sort technique
 Semantic Differential
 Only used explicit methods, e.g. self-report
 No implicit (unconscious) measures (e.g. dream analysis, symbolism, free-association,etc.)
 Lack of cultural diversity

36
Q

Phenomenological Theory: Systematic?

A

Little systematic theorising in general.
 However, parts are logical and systematic
 Formal personality theory is cogent and logical
 Parent-child interactions and how those influence the development of a self-concept
 Rogers didn’t like to theorise
 Thought he was too subjective
 Thought his theory was immature
 Would have liked a model that would stand mathematic rigour
 Overall it is systematic, but perhaps less so than others we will cover

37
Q

Phenomenological Theory: Testable?

A

 Some aspects of the Rogerian theory are testable
 Particularly the actual and ideal self concept (but self report)
 Overall the “self-concept” is testable
 Necessary and sufficient conditions for psychological change are among the very
best in psychotherapy and are still used today
 But Self is often derived through Trait theory – Big 5 factor model for example.
 However,
 A universal motive towards self-actualisation?
 Another way to think about “actualisation” is that we are moving towards our
actual-ideal Self
 …and the pursuit of an ought, should-ideal (i.e, perfectionism) or ought-ideal
(societies “perfection”) is dropped
 Only the path (aiming with purpose) to a “true” Self is taken

38
Q

Phenomenological Theory: Applications?

A

Simply Profound.
 (1) Interpersonal relationship between therapist and client
 Therapeutic alliance (contemporary terminology)
 Most important element
 (2) Developed methods to objectively test effectiveness of therapy (the first!)
 (3) Person-centred approach
 Empowered clients to improve their own lives
 It was up to them in the end – aim was to instil and support a sense of personal
responsibility in the client
 Only you can self actualise you and there is no manual for that…
 You are your internal thoughts and the only thing you are in control of is what
you do with them

39
Q

Major Contributions

A

Rogerian theory and the Client-Centred approach:
 Strengths:
 Focuses on aspects of human existence that are neglected by most
 The self concept and human potential for growth
 Provides concrete therapeutic strategies and settings
 First person to do this and the strategies remain today
 Brought scientific objectivity to personality psychology
 Limitations:
 Does not attend to phenomena that lies outside conscious experience (…but?)
 Little attention to cross-cultural differences and situational differences