Rex 2 Flashcards

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1
Q

Kant’s opinions on religious experiences

A

objects - problem of interpretation

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2
Q

why does kant object religious experiences

A

he is a materialist

we can only experience things in the physical world

if another realm exists, we can’t experience it

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3
Q

Hick’s view on religious experience

A

favours it, it’s valid for the individual

every experience we have is a private subjective interpretation which has equal validity to that of anything else

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4
Q

Who’s idea does Hick build on

A

Wittgenstein’s idea of perception

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5
Q

what is Wittgenstein’s idea of perception

A

people see things differently depending on how they interpret what’s infront of them

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6
Q

what illusion does Hick use

A

duck/rabbit illusion

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7
Q

what did Wittgenstein draw a distinction between

A

‘seeing’ and ‘seeing as’

we ‘see’ shapes, lines, textures

we identify what we are looking at as ‘seeing as’

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8
Q

what does Hick expand on and how

A

Wittgenstein’s distinction between ‘seeing’ and ‘seeing as’

he applies it to all senses

we we are experiencing the world, we are ‘experiencing as’

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9
Q

What does Hick’s view link to and why

A

Hare and Bliks
because our experience of reality is shaped by our beliefs, culture and upbringing
+
the way we experience it is shaped by our beliefs, culture and upbringing

religious experience is a type of ‘experiencing as’

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10
Q

how does ‘experiencing as’ link to religious experiences (Hick)
+ e.g.

A

the religious person experiences human life and history as an encounter with God
as well as the physical world and other people

e.g. thanking God for the kindness of another human, linking it to an experience with God

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11
Q

Dawkins quote about religious experience

A

if we are gullible, we don’t recognise hallucinations and lucid dreaming for what it is and we claim to have heard or seen a ghost or an angel or God

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12
Q

Dawkins’ view on religious experience

A

if we understand mental illness, we should reject religious experience
compared religious experience with psychosis

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13
Q

what does Dawkins agree with

A

psychological and physiological responses

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14
Q

religious experience as an argument for the existence of God P1

A

there are compelling reasons for believed that claims of religious experience point to, and validate spiritual realities that exists in a way that transcends material manifestation

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15
Q

religious experience as an argument for the existence of God P2

A

according to materialism, nothing exists in a way which transcends material manifestation

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16
Q

religious experience as an argument for the existence of God P3

A

according to classical theism, god endows human beings with the ability to perceive -although imperfectly -
religious, spiritual, and/or transcendent realities
through religious, spiritual, and/or transcendent experiences

17
Q

religious experience as an argument for the existence of God C

A

therefore, to the extent that P1 is accepted, theism is more plausible than materialism

18
Q

What’s Swinburne’s justification for religious experience

A

an omnipotent, omnibenevolent God would seek to interact with his creation

19
Q

what does Swinburne use to deal with issues of verification

A

5 part classification

20
Q

what is Swinburne’s 5 part classification

A

common public sensory object

uncommon public sensory object

through a private object that can be described empirically

through a private object that can’t be described empirically

non mediated through any empirical object

21
Q

what do the first three of Swinburne’s 5 part classification have in common

A

mysticism, empirical nature, cognitive

22
Q

what do the last 2 of Swinburne’s 5 part classification have in common

A

no empirical nature, purely non-cognitive

23
Q

what is examples for the first three of Swinburne’s 5 part classification

A

common public sensory object - e.g. sunset

uncommon public sensory object - e.g. Moses and the burning bush

through a private object that can be described empirically - e.g. Peter seeing animal filled cloth

24
Q

what is examples for the last 2 of Swinburne’s 5 part classification

A

through a private object that can’t be described empirically - e.g. teresa of Avila and penetrating sword

non mediated through any empirical object - e.g. Nicholas of Cusa perceiving God as a non-bodily spirit

25
Q

why should religious experience be valid for Swinburne

A

principle of credulity - our experience is normally reliable

principle of testimony - people normally tell the truth

26
Q

weakness of principle of credulity and principle of testimony

A

intoxication, mental illness

27
Q

what is Swinburne’s cumulative argument

A

one argument on it’s own does not really prove God’s existence, but putting them together makes an undeniable one

28
Q

who opposes Swinburne’s cumulative argument and how

A

Flew’s leaky bucket argument

stacking a load of leaky buckets doesn’t make a bucket fine - putting together a load of weak arguments doesn’t make it strong

29
Q

for religious experience

A

Schleiermacher
Saul’s conversion
Hick - Wittgenstein, Hare
Swinburne

30
Q

Against religious experience

A
Feuerbach
Freud
Jung
Physiological explanations
Persinger - Granqvist
Kant
Dawkins