Religious pluralism Flashcards

1
Q

Which 3 disasters have befallen the Jewish people?

A

1} Destruction of the Temple and defeat of Judea.
2} The fall of Jersulalem to the Romans in 70CE.
3} The Holocaust.

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2
Q

What did these incidents force?

A

All of these forced a great migration and the need to engage with other cultures and religious practices.

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3
Q

Religious pluralism and Jewish identity.

A
  • Due to the atrocities mentioned and the consequences of these, such as the Diaspora and further conflicts, Jews have always looked to preserve their identity and religion as a whole.
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4
Q

What are some of the ways they have done this?

A
  • Fulfilling the covenants with God and the mitzvots.
  • Practising the Tikkun Olam.
  • Bringing light upon other nations.
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5
Q

What doesn’t the Torah discuss?

A
  • However, the Torah does not discuss the preservation of God having a relationship with the peoples, and that non-Jews also have a relationship with God.
  • Therefore, each nation had its own unique relationship with God.
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6
Q

What is the traditional Jewish view on this issue?

A
  • A traditional Jewish view is that other nations adhere to the Noahide laws, which were never required of the children of Noah.
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7
Q

What conclusion did the Jews therefore come to?

A

Jews therefore came to the conclusion that God is for everyone.

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8
Q

What did this mean?

A

This meant that Jews should be able to work in harmony with other religious beliefs and law systems.

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9
Q

What does interfaith dialogue refer to?

A

Interfaith dialogue refers to a co-operative, constructive and positive relationship between people of different religions.

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10
Q

What denominations of Judaism engage in interfaith dialogue?

A
  • Conservativ, reform, reconstructionist and a few modern orthodox rabbis engage in interfaith dialogue while most orthodox rabbis do not.
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11
Q

Jewish attitudes to other faiths - Maimonides.

A
  • Maimonides’ work was both respected and valued by both Judaism and Islam.
  • Maimonides explained in detail why Jesus was wrong to create Christianity and why Muhammad was wrong to create Islam.
  • He laments the pains Jews have suffered in rejection from followers of these new faiths as they attempted to supplant.
  • However, Maimonides then goes on to say that both faiths can be considered a positive part of God’s plan to redeem the world.
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